Difference between revisions of "Wisdom of Emptiness"
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| − | [[ngo bo rang bzhin thugs rje]] - [[essence, nature, and capacity]]. The three aspects of the [[sugata-garbha]] according to the [[Dzogchen]] system. Essence is the primordially pure wisdom of emptiness. The nature is the spontaneously present [[ | + | [[ngo bo rang bzhin thugs rje]] - [[essence, nature, and capacity]]. The three aspects of the [[sugata-garbha]] according to the [[Dzogchen]] system. Essence is the primordially pure [[wisdom of emptiness]]. The nature is the spontaneously present ''wisdom of [[cognizance]]. The capacity is the all-pervasive ''wisdom of [[indivisibility]]''. This is, ultimately, the identity of the [[Three Roots]], the [[Three Jewels]] and the [[three kayas]] [RY] |
[[stong pa nyid kyi ye shes]] - wisdom of emptiness; [[dharmadhatu wisdom]] [RY] | [[stong pa nyid kyi ye shes]] - wisdom of emptiness; [[dharmadhatu wisdom]] [RY] | ||
Latest revision as of 23:03, 5 March 2006
ngo bo rang bzhin thugs rje - essence, nature, and capacity. The three aspects of the sugata-garbha according to the Dzogchen system. Essence is the primordially pure wisdom of emptiness. The nature is the spontaneously present wisdom of cognizance. The capacity is the all-pervasive wisdom of indivisibility. This is, ultimately, the identity of the Three Roots, the Three Jewels and the three kayas [RY]
stong pa nyid kyi ye shes - wisdom of emptiness; dharmadhatu wisdom [RY]
stong pa'i ye shes - exalted wisdom of emptiness [RY]
mi rtog chen po'i thugs - the mind of the great nonthought [beyond thinking and not thinking) the wisdom of emptiness, the mind of the great non-thought of dharmakaya in Nyingma mantra [IW]