Difference between revisions of "khyab pa tshad mas grub cing rtags khas blangs kyis grub pa"

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the pervasion follows consequently! [RY]
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pervasion that is established through valid cognition and through the asserted proof [RY]
  
the pervasion follows consequently! [thal 'gyur 'god skabs kyi khyab pa bsgrub pa'i ngag ste, du ba yod na me yod pas khyab par thal, zhes pa lta bu sgrub byed de yod pa'am yin pa'i rtags kyis bsgrub bya de yod pa'am yin nges pa'i khyab pa bsgrub pa'i rtags sbyor gyi ngag go] [IW]
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pervasion established through valid cognition/pramana and the asserted proof [like proclaiming sound as permanent from the viewpoint of a sentient being: sgra chos can, ma byas pa yin par thal, rtag pa yin pa'i phyir, rtag na ma byas pas khyab; tshad mas grub la rtags rtag pa khas len pa'o] [IW]
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pervasion established through valid cognition/pramana and the asserted proof [IW]
  
 
  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:kha]]
 
  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:kha]]

Latest revision as of 00:14, 8 May 2021

This is the RYI Dictionary content as presented on the site http://rywiki.tsadra.org/, which is being changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003 file from DigitalTibetan (WayBack Machine version as the site was shut down in November 2021).

Or go directly to http://rywiki.tsadra.org/ for more upcoming features.

ཁྱབ་པ་ཚད་མས་གྲུབ་ཅིང་རྟགས་ཁས་བླངས་ཀྱིས་གྲུབ་པ
pervasion that is established through valid cognition and through the asserted proof [RY]

pervasion established through valid cognition/pramana and the asserted proof [like proclaiming sound as permanent from the viewpoint of a sentient being: sgra chos can, ma byas pa yin par thal, rtag pa yin pa'i phyir, rtag na ma byas pas khyab; tshad mas grub la rtags rtag pa khas len pa'o] [IW]

pervasion established through valid cognition/pramana and the asserted proof [IW]