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nges don - Revision history
2024-03-28T19:22:41Z
Revision history for this page on the wiki
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Tsdresearchbot: Bot: Adding <noinclude>{{TermAdmin}}{{Term}}</noinclude>
2021-05-16T23:47:52Z
<p>Bot: Adding <noinclude>{{TermAdmin}}{{Term}}</noinclude></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 23:47, 16 May 2021</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><wytotib>{{PAGENAME}}</wytotib><br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><wytotib>{{PAGENAME}}</wytotib><br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>nitartha, (certain, definitive, real, absolute, true, direct) meaning, ultimate (aim, truth), certain and true import, immediate or absolute knowledge of the truth, positive (order, instruction), sense or spirit of an expression or word, real sense, ultimate meaning, fundamental meaning, definitive meaning, concerning the definitive meaning [JV]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>nitartha, (certain, definitive, real, absolute, true, direct) meaning, ultimate (aim, truth), certain and true import, immediate or absolute knowledge of the truth, positive (order, instruction), sense or spirit of an expression or word, real sense, ultimate meaning, fundamental meaning, definitive meaning, concerning the definitive meaning [JV]</div></td></tr>
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Tsdresearchbot
https://rywiki.tsadra.org/index.php?title=nges_don&diff=487273&oldid=prev
Tsdresearchbot: Bot: Adding <wytotib>{{PAGENAME}}</wytotib><br>
2021-04-26T02:08:10Z
<p>Bot: Adding <wytotib>{{PAGENAME}}</wytotib><br></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 02:08, 26 April 2021</td>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>true meaning and expedient meaning, the <del class="diffchange diffchange-inline">actual </del>and <del class="diffchange diffchange-inline">provisional </del>meaning [RY]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"><wytotib>{{PAGENAME}}</wytotib><br></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">nitartha, (certain, definitive, real, absolute, </ins>true<ins class="diffchange diffchange-inline">, direct) </ins>meaning<ins class="diffchange diffchange-inline">, ultimate (aim, truth), certain </ins>and <ins class="diffchange diffchange-inline">true import, immediate or absolute knowledge of the truth, positive (order, instruction), sense or spirit of an expression or word, real sense, ultimate meaning, fundamental meaning, definitive meaning, concerning the definitive meaning [JV]</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[[nges pa'i don]] definitive meaning. real meaning, the supreme consummation, real sense, absolute truth, ultimate meaning, nitartha; truth. See also [[drang don]] [RY]</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">definitive/ real/ true meaning, supreme consummation, real sense, absolute truth [tserig]. gdul bya khyad par can rnams kyi ngor, chos thams cad kyi chos nyid skye 'gag sogs spros pa dang bral ba'i don zab mo stong pa nyid dang, dngos po gshis kyi gnas lugs rang bzhin gyis 'od gsal zhing smra bsam brjod pa thams cad las 'das pa'i don ston pa rnams dang, de ston byed gsung rab dgongs 'grel dang bcas pa'o [IW]</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">definitive/ real/ true meaning, supreme consummation, real sense, absolute truth [IW]</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">definitive meaning/ truth/ significance [RB]</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">True meaning. The definitive meaning as opposed to the </ins>expedient <ins class="diffchange diffchange-inline">or relative meaning. The teachings of Prajnaparamita and the Middle Way. In his Treasury of Knowledge, Jamg�n Kongtr�l the Great defines the true /definitive </ins>meaning <ins class="diffchange diffchange-inline">in the following way: The topics taught to exceptional disciples that the nature of all phenomena is profound emptiness devoid of constructs such as arising and ceasing</ins>, <ins class="diffchange diffchange-inline">and, that </ins>the <ins class="diffchange diffchange-inline">innate real condition of things is by nature luminous wakefulness and lies beyond words, thoughts </ins>and <ins class="diffchange diffchange-inline">description. Moreover, it is the words of the Buddha expounding this </ins>meaning <ins class="diffchange diffchange-inline">as well as the commentaries upon them </ins>[RY]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:nga]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:nga]]</div></td></tr>
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Tsdresearchbot
https://rywiki.tsadra.org/index.php?title=nges_don&diff=50545&oldid=prev
Eric: Import from RyDic2003
2005-12-28T13:47:26Z
<p>Import from RyDic2003</p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:47, 28 December 2005</td>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">nitartha, (certain, definitive, real, absolute, </del>true<del class="diffchange diffchange-inline">, direct) </del>meaning<del class="diffchange diffchange-inline">, ultimate (aim, truth), certain </del>and <del class="diffchange diffchange-inline">true import, immediate or absolute knowledge of the truth, positive (order, instruction), sense or spirit of an expression or word, real sense, ultimate meaning, fundamental meaning, definitive meaning, concerning the definitive meaning [JV]</del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>true meaning and expedient meaning, the <ins class="diffchange diffchange-inline">actual </ins>and <ins class="diffchange diffchange-inline">provisional </ins>meaning [RY]</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">[[nges pa'i don]] definitive meaning. real meaning, the supreme consummation, real sense, absolute truth, ultimate meaning, nitartha; truth. See also [[drang don]] [RY]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">definitive/ real/ true meaning, supreme consummation, real sense, absolute truth [tserig]. gdul bya khyad par can rnams kyi ngor, chos thams cad kyi chos nyid skye 'gag sogs spros pa dang bral ba'i don zab mo stong pa nyid dang, dngos po gshis kyi gnas lugs rang bzhin gyis 'od gsal zhing smra bsam brjod pa thams cad las 'das pa'i don ston pa rnams dang, de ston byed gsung rab dgongs 'grel dang bcas pa'o [IW]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">definitive/ real/ true meaning, supreme consummation, real sense, absolute truth [IW]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">definitive meaning/ truth/ significance [RB]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">True meaning. The definitive meaning as opposed to the </del>expedient <del class="diffchange diffchange-inline">or relative meaning. The teachings of Prajnaparamita and the Middle Way. In his Treasury of Knowledge, Jamg�n Kongtr�l the Great defines the true /definitive </del>meaning <del class="diffchange diffchange-inline">in the following way: The topics taught to exceptional disciples that the nature of all phenomena is profound emptiness devoid of constructs such as arising and ceasing</del>, <del class="diffchange diffchange-inline">and, that </del>the <del class="diffchange diffchange-inline">innate real condition of things is by nature luminous wakefulness and lies beyond words, thoughts </del>and <del class="diffchange diffchange-inline">description. Moreover, it is the words of the Buddha expounding this </del>meaning <del class="diffchange diffchange-inline">as well as the commentaries upon them </del>[RY]</div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:nga]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:nga]]</div></td></tr>
</table>
Eric
https://rywiki.tsadra.org/index.php?title=nges_don&diff=272981&oldid=prev
Eric: Import from RyDic2003
2005-12-28T13:47:24Z
<p>Import from RyDic2003</p>
<p><b>New page</b></p><div>nitartha, (certain, definitive, real, absolute, true, direct) meaning, ultimate (aim, truth), certain and true import, immediate or absolute knowledge of the truth, positive (order, instruction), sense or spirit of an expression or word, real sense, ultimate meaning, fundamental meaning, definitive meaning, concerning the definitive meaning [JV]<br />
<br />
[[nges pa'i don]] definitive meaning. real meaning, the supreme consummation, real sense, absolute truth, ultimate meaning, nitartha; truth. See also [[drang don]] [RY]<br />
<br />
definitive/ real/ true meaning, supreme consummation, real sense, absolute truth [tserig]. gdul bya khyad par can rnams kyi ngor, chos thams cad kyi chos nyid skye 'gag sogs spros pa dang bral ba'i don zab mo stong pa nyid dang, dngos po gshis kyi gnas lugs rang bzhin gyis 'od gsal zhing smra bsam brjod pa thams cad las 'das pa'i don ston pa rnams dang, de ston byed gsung rab dgongs 'grel dang bcas pa'o [IW]<br />
<br />
definitive/ real/ true meaning, supreme consummation, real sense, absolute truth [IW]<br />
<br />
definitive meaning/ truth/ significance [RB]<br />
<br />
True meaning. The definitive meaning as opposed to the expedient or relative meaning. The teachings of Prajnaparamita and the Middle Way. In his Treasury of Knowledge, Jamg�n Kongtr�l the Great defines the true /definitive meaning in the following way: The topics taught to exceptional disciples that the nature of all phenomena is profound emptiness devoid of constructs such as arising and ceasing, and, that the innate real condition of things is by nature luminous wakefulness and lies beyond words, thoughts and description. Moreover, it is the words of the Buddha expounding this meaning as well as the commentaries upon them [RY]<br />
<br />
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:nga]]</div>
Eric