Difference between revisions of "rdo rje'i chos bdun"

Revision as of 12:10, 28 December 2005

2nd chapter of kye rdo rje'i rgyud [JV]

thunderbolts [RY]

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-Seven vajra qualities. Emptiness externally is 1) solid, firm, and unbreakable, internally 2) the core and 3) without hollowness, 4) not cutable into pieces, 5) not possibly split asunder or destroyed, 6) impossible to burn and 7) finally imperishable, it is therefore described as the vajra of emptiness. [RY]
+nd chapter of kye rdo rje'i rgyud [JV]
-Seven vajra qualities are: 1) In the context of the ground, emptiness is uncuttable by the klesha obscuration and 2) indestructible by the conceptual obscuration. 3) In the context of the path, its essence is true, 4) its nature is solid and 5) its function is stable. 6) In the context of the fruition, it is unattached to the klesha obscuration and 7) undefeatable or unobstructed by the conceptual obscuration [RY]
+thunderbolts [RY]
-Seven Vajra Qualities. Incorruptibility [sra ba] is one of seven so-called vajra attributes [rdo rje'i chos bdun] of the abiding nature of reality. The other attributes are invulnerability [mi chod pa], indestructibility [mi shigs pa], authenticity [bden pa], stability [brtan pa], unobstructibility [thogs pa med pa], and invincibility [ma pham pa]. See Buddhahood Without Meditation, Richard Barron, trans. [Padma Publishing, 1994], pp. 33-34 [RY]
-the 7 vajra attributes/ qualities [IW]
-the seven vajra attributes / qualities, [mi chod pa, uncuttable, mi shigs pa, indestructible, bden pa, true, sra ba, solid, brtan pa, stable, thams cad du thogs pa med pa, completely unobstructible, thams du ma pham pa, completely undefeatable]; seven vajra qualities; the seven vajra attributes / qualities, [[mi chod pa]], uncuttable, [[mi shigs pa]], indestructible, [[bden pa]], true, [[sra ba]], solid, [[brtan pa]], stable, [[thams cad du thogs pa med pa]], completely unobstructible, [[thams du ma pham pa]], completely undefeatable] [RY]
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Difference between revisions of "rdo rje'i chos bdun"

Revision as of 12:10, 28 December 2005

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