Difference between revisions of "rgyu'i theg pa"

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causal abhisheka [IW]
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cause-oriented approach [RB]
  
causal abhisheka [slob dpon gyis slob ma la skur bar byed pa'i smin byed kyi dbang gi rim pa rnams te, ma smin pa smin par byed pa rgyu'i dbang ngo] [IW]
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causal/ cause vehicle, yanas of cause [IW]
  
causal empowerment [RY]
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causal vehicle; Def. by Jamg�n Kongtr�l: [['bras bu'i mthar thug mi gnas pa'i mya ngan las 'das pa'i zung 'jug gi ye shes la ltos te de'i rgyu'i byed tsam du sbyor bar byed pas na rgyu'i theg pa zhes bya ba]] cause-oriented approach; causal / cause vehicle, yanas of cause. Hinayana and Mahayana. Hetuyana [RY]
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causal vehicle [IW]
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hetuyana, causal vehicle with 4 subdivisions (phyag, nga, srid, 'phrul) [JV]
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Causal vehicles. Same as the two vehicles, Hinayana and Mahayana. The practitioners of these vehicles regard the practices as the cause for attaining fruition [RY]
  
 
  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ga]]
 
  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ga]]

Latest revision as of 13:46, 19 May 2021

This is the RYI Dictionary content as presented on the site http://rywiki.tsadra.org/, which is being changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003 file from DigitalTibetan (WayBack Machine version as the site was shut down in November 2021).

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རྒྱུའི་ཐེག་པ
cause-oriented approach [RB]

causal/ cause vehicle, yanas of cause [IW]

causal vehicle; Def. by Jamg�n Kongtr�l: 'bras bu'i mthar thug mi gnas pa'i mya ngan las 'das pa'i zung 'jug gi ye shes la ltos te de'i rgyu'i byed tsam du sbyor bar byed pas na rgyu'i theg pa zhes bya ba cause-oriented approach; causal / cause vehicle, yanas of cause. Hinayana and Mahayana. Hetuyana [RY]

causal vehicle [IW]

hetuyana, causal vehicle with 4 subdivisions (phyag, nga, srid, 'phrul) [JV]

Causal vehicles. Same as the two vehicles, Hinayana and Mahayana. The practitioners of these vehicles regard the practices as the cause for attaining fruition [RY]