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features. ཡུལ་སོ་སོར་ངེས་པ་ལྔ five object-determined ones [RY] the five object-determined ones GD [IW] the five object-determined 1s GD [IW]

Fifty-one Mental Events. The five ever-present ones kun 'gro lnga of rapport, imagination, feeling, cognition and motivation, the five object-determined

"Fifty-one Mental Events. The five ever-present ones kun 'gro lnga of rapport, imagination, feeling, cognition and motivation, the five object-determined

yul so sor nges pa lnga five object-determined ones

parinamana. [GM] [RY] dbang po lnga - five sense organs. Five Faculties. the five faculties, the five spiritual faculties, the five controlling powers. faith, zeal

perceiving subject and its object appear to the sense consciousnesses as two discrete, separate things (tha dad du snang ba). The sense object is not the imagined

dharmas. So as even one cannot be determined as such, how much more so hundreds of ones? How much more so hundreds of thousands of ones? How much more so

Mount Malaya. Five Families - rigs lnga, Skt. panchakula, the five buddha families: tathagata, vajra, ratna, padma and karma. They represent five aspects of

term sufferings. [MR] Aggregates, Five (Tib. spung po, Skt. skandha), lit. "heaps", "aggregates", or "events". The five aggregates are the component elements

or harshness of mind, produced by the passions [rāga, dosa, moha], or the five hindrances [pañca nīvaraṇāni, = pañca ceto- khilā], CPD s.v. a-khila), harshness

the objects presented to it by prakriti. But if purusha knows and apprehends an object such as sound, it must perceive or “stray toward” the object (here

outflows, without any further clinging. Five hundred nuns obtain the pure, dispassionate and unstained dharma-eye. [310] Five thousand Gods, who in the past had

or harshness of mind, produced by the passions [rāga, dosa, moha], or the five hindrances [pañca nīvaraṇāni, = pañca ceto- khilā], CPD s.v. a-khila), harshness

perceiving subject and its object appear to the sense consciousnesses as two discrete, separate things (tha dad du snang ba). The sense object is not the imagined