Difference between revisions of "Jetsun Kunga Drolchog"

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[[Image:KungaDrolchog02.jpg|thumb|Jonang Kunga Drolchog (1507-1566)]]
 
[[Image:KungaDrolchog02.jpg|thumb|Jonang Kunga Drolchog (1507-1566)]]
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Jetsün Kunga Drölchog  (rje btsun kun dga' grol mchog, 1507-1566)
  
(1507-1566) A predecessor in the incarnation lineage of Jonang [[Taranatha]].
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Jetsün Kunga Drölchog was both a [[Sakya]] and [[Jonang]]  master and one of the 16th century's greatest non-sectarian teachers of Tibet. A true forerunner of the later Rime movement. His full name is stated by Jonang Tāranātha as "Drubpe Wangchug Jetsün Kunga Drölchog Losal Gyatso De". He was born in Ngari Möntang, which is the small kingdom of Mustang in present-day Nepal. At the time of his birth, the Fire-Rabbit year of 1507, his father was 56 years old, his mother was 20. His clan was that of the Ösal Lha. When he was born, a 100.000 repetitions of Tara's praises were being accumulated. Keeping the compassionate activity of Tara in mind, he was therefore initially named Drölma Bum. In his childhood he was sick a lot. His parents were very respectful of the teachings of the Buddha and had him begin his studies at age four, under the holy Lama Kunga Chogdrub. From this master he received the vows of a layperson. Until he was eight years old, he learned reading and writing from his father. At age 13 he received novice ordination from Lama Kunga Chogdrub, as well as many teachings on both sutras and tantras. Eventually he strongly wished to go to Central Tibet to further his studies. On his way to Sakya, he had three different visions of Gorum Dorje Nagpo Chenpo (Gorum - a famous Mahakala temple at Sakya. Enshrined in it was a sacred Mahakala mask, brought from India by the translator [[Rinchen Zangpo]], and presented eventually to Sachen Kunga Nyingpo). At Kha'u Dragdzong he then received the permission blessing for this glorious protector from Chöje Künpang Chökyi Nyima. The protector's appearance then became increasingly clear. Kunga Drölchog eventually arrived at the famous monastic university of Serdogchen, where he received many teachings on sutra and tantra from the Pandita Dönyö Drubpa. In particular he received the empowerments for the Deities of the Five Tantra Classes, as well as for the Five Deity Cakrasamvara practice of the [[Shangpa Kagyu]] tradition. He then returned to his native land of Ngari for a while. At age 20 he received his Khenpo degree from the all-knowing master Sönam Lhündrub Legpa'i Gyaltsen. He was made the assistant preceptor of Ngorchen Dorje Lhachog. At this time he also received many instructions on the Sakya teachings of Lamdre, or The Path and its Result. From Lama Palden Tsültrim he received the complete teaching cycle of Vajrabhairava. At around this time Kunga Drölchog beheld a pure vision of the [[Jnanadakini Niguma]]. During this vision he received from her the transmissions for her Six Doctrines, Mahamudra, the Three Carry-overs, Deathlessness, the White and Red Kechari, the Six-armed Protector and many other instructions. The dakini said to him: "Now you do not require any other transmissions!" From Sönam Gyaltsen, a teacher from Kham, he received the ancillary practices of Niguma, as well as further Mahamudra teachings. At Dragteng Dorje Dzong he beheld a vision of Vaishravana and his retinue of eight horsemen. In his dreams he met with the Mahasiddha Mitradzoki and received from him explanations of the three teachings on the essential meaning. In another dream he met with two red girls, who sat him in a palanquin and told him they would take him to the Sosaling cremation ground (in India). There he met again with Niguma, who was presiding over a ganacakra ritual, amidst many dakinis. He received her blessing and many symbolic instructions. The two red girls then escorted him back (to Tibet) to his sleeping quarters, where he immediately awoke. In the same way he met with Shavaripa and other masters, and received many teachings and symbolic instructions from them. All in all he studied under more than 40 masters, such as Jamyang Sönam Lhündrub, Sangye Rinchen Senge, Kunga Chogdrub, Pandita Dönyö Drubpa, Palden Drukpa Ngawang Chögyal, Changlungpa Shönnu Chogdrub, the great Taklungpa Tashi Namgyal etc., to name just a few. From all of these masters he received teachings and empowerments, oral transmissions and liberating instruction on many sutras and tantras. In particular, from the Hidden Yogin [[Gyagom Legpa Gyaltsen]] he received the full transmission of the twelve lineages of Niguma's teachings, like the contents of a flask poured into another. From various other teachers he received the transmissions of yet again other lineages of Niguma's teachings, and thus became the holder of all the twenty-four extant Shangpa transmission lineages of his time. Kunga Drölchog became an avid practitioner of the Six Doctrines of Niguma, which he reportedly passed on to other masters and students more than a hundred times. He became one of the greatest masters of his time and periodically occupied the lion-thrones of such prestigious institutes as Thubten Serdogchen, Palkhor Dechen and Tsechen Ngamring. Kunga Drölchog was thus a holder and propagator of the ocean-like teachings of the Sakya, Jonang, Kagyu and Shangpa lineages. He later became the 24th throne-holder of Jonang monastery and one of the main propagators of the Dro lineage of Kālacakra. Among his main students were such great masters as his own nephew [[Kunga Palzang]], [[Lochen Gyurme Dechen]], [[Chöku Lhawang Dragpa]], [[Kenchen Lungrig Gyatso]], Doring Önpo Kunga Gyaltsen and Jamyang Lhündrub, to name just the most important ones. Having eventually dissolved his bodily form into the dharmadhatu, his physical remains and the relics emanating from them were enshrined at Chölung Jangchub Tsemo. After a short-lived rebirth as the Indian prince [[Rama-Gopala]] (rgyal sras dga' byed sa skyong), he incarnated as the illustrious Jonangpa master [[Jetsün Tāranātha]].
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<br><br>
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Adapted from the "dpal ldan shangs pa'i chos skor gyi 'byung khungs yid kyi mun sel" by Jonang Tāranātha, vol. 34, pp. 194-285 of his Collected Works, dpal brtsegs bod yig dpe rnying zhib 'jug khang edition, and other sources. [TSD]
  
Kunga Drolchog was one of the greatest masters of 16th century Tibet. He studied, practiced, and taught many different teachings from various lineages, but especially those of the [[Sakya]], [[Shangpa Kagyu]], and [[Jonang]] traditions. Kunga Drolchog’s exemplary life of nonsectarian study and practice, and his many written works, were later an inspiring example for the great [[Jamgon Kongtrul]] (1813–1899). Kongtrul particulary liked Kunga Drolchog's famous "[[100 Instructions of the Jonangpa]]", which he included in the final volume of his [[Dam Ngag Dzo]].
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===Primary Teachers===
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*[[Lochen Ratnabhadra]]<br>
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*[[Gyagom Legpa Gyaltsen]]<br>
  
Kunga Drolchog was born in Lo Montang, the capital of the Mustang region of present-day Nepal. His main teacher as a youth was his uncle, the Sakya master Drungpa Chojé Kunga Chokdrup (d. 1526), who was a disciple of the great Dakchen Lodro Gyaltsen (1444−1495). Kunga Drolchog received ordination as a novice monk from Drungpa Chojé when he was ten years old, and stayed with him constantly for the next four years, receiving many initiations and teachings of the Sakya tradition, including the Path with the Result three times.
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===Primary Students===
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*[[Kunga Palzang]]<br>
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*[[Lochen Gyurme Dechen]]<br>
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*[[Chöku Lhawang Dragpa]]<br>
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*[[Kenchen Lungrig Gyatso]]<br>
  
In 1519, when Kunga Drolchog was thirteen years old, he traveled with his elder brother to Central Tibet and Tsang for further studies. They first went to the great monastery of Sakya and the nearby retreat center of Khau Drakzong where they received teachings from the master Kunpang Doringpa (1449−1524). Then they proceeded to the Sakya monastery of Serdokchen, the monastic seat of Panchen Shakya Chokden (1428−1507), where they began the serious study of epistemology and other scholastic subjects under the guidance of Shakya Chokden’s disciple and successor, Amoghasiddhi (1463−1527). But tragedy soon stuck. A smallpox epidemic claimed the lives of nineteen of the twenty-two students, including Kunga Drolchog’s elder brother. The grief-stricken Kunga Drolchog went into retreat for the next eight months. During this time he memorized several basic treatises of epistemology. But then his teacher Amoghasiddhi came into the retreat and severely scolded him, warning him that sterile scholarship did not result in enlightenment, and taught him many profound techniques of meditation practice. When the smallpox epidemic had passed, Kunga Drolchog emerged from retreat to again receive many teachings of the Path with the Result and other traditions from the master Kunpang Doringpa, who had come to visit Serdokchen Monastery. He continued to study all the major and minor fields of knowledge for the next five years at Serdokchen and other monasteries such as Ngor and Ngamring.
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===Primary Lineage===
 
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*[[Jonang]]<br>
Kunga Drolchog then returned home to Mustang, where he received full ordination and many more teachings from his old teacher Drungpa Chojé and the ninth abbot of Ngor monastery, Lhachok Sengé (1468–1535), who was visiting from Tibet. Drungpa Chojé installed Kunga Drolcho as his successor on the throne of Pupak Monastery and passed away soon after. Then Kunga Drolchog’s father also passed away. The deaths of his teacher and his father affected him deeply, and with the realization that no composite phenomena are lasting, Kunga Drolchog went into seclusion and lived as a hermit.
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*[[Shangpa]]<br>
 
 
He did not wish to attend the summer retreat of the monks that year, but at the insistence of the abbot he left seclusion and gave various teachings, such as the great Sakya Pandita’s (1182−1251) Treasury of Epistemology (Tshad ma rigs gter). In 1528 another of Kunga Drolchog’s teachers in Mustang, Panchen Jampa Lingpa (d. 1528) passed away. Kunga Drolchog occupied the monastic seat at his teacher’s monastery for the next three years, which was a period of further intense study and teaching. On one occasion he went to visit the famous pilgrimage site of Muktinath in Nepal, where he spoke with and taught Dharma to the non-Buddhist Indian yogins using the Nepalese and Indian vernacular, to their great delight.
 
 
 
In 1534, when he was twenty-seven years old, Kunga Drolchog again traveled northeast into Tibet, visiting Lhasa and then the great Karma Kagyu monastery of Tshurpu where he received the complete transmission of the Kagyu teachings. He would later travel several more times back and forth between Mustang and Central Tibet.
 
 
 
Kunga Drolchog was especially devoted to the practices of the [[Shangpa Kagyu]] tradition which he received from the master Gyagom Lekpa Gyaltsen and other teachers. He met the dakini Niguma in a vision and taught the Shangpa transmission of the Six Dharmas of Niguma more than one hundred times to many masters from different traditions. He also frequently taught the Path with the Result and other precious instructions of the Sakya tradition throughout his career. Kunga Drolchog was a master of the [[Jonang]] tradition’s [[Six Yogas]] of Kalachakra which he received from Lochen Ratnabhadra (1489−1563), who seems to have been the most important of his many teachers.
 
 
 
For about the last twenty years of his life Kunga Drolchog was the twenty-fourth holder of the monastic seat at Jonang, retaining this position until his death in 1566. He was succeeded on the Jonang throne by his nephew, Kunga Palsang (1513–1595).
 
 
 
Since Taranatha was born only on 1575, one might wonder why it took so long for Kunga Drolchog to be reborn. It is taught that he was born as the short lived Indian prince Rama-gopala, especially to re-familiarize himself with Sanskrit and other Indian languages, because he foresaw the coming of [[Buddhagupta-natha]] to Tibet, who was to become an important teacher to Taranatha.
 
  
 
===Literary Works===
 
===Literary Works===
 
*[[100 Instructions of the Jonangpa]]<br>
 
*[[100 Instructions of the Jonangpa]]<br>
 
===External Links===
 
*Jonang Foundation[http://www.jonangfoundation.org]
 
*Jonangpa Blog[http://www.jonangpa.com]
 
  
 
[[Category:Buddhist Masters]]
 
[[Category:Buddhist Masters]]
[[Category:Jonang]]
 
 
[[Category:Jonang Masters]]
 
[[Category:Jonang Masters]]
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[[Category:Shangpa Masters]]

Latest revision as of 05:06, 19 August 2013

Jonang Kunga Drolchog (1507-1566)

Jetsün Kunga Drölchog (rje btsun kun dga' grol mchog, 1507-1566)

Jetsün Kunga Drölchog was both a Sakya and Jonang master and one of the 16th century's greatest non-sectarian teachers of Tibet. A true forerunner of the later Rime movement. His full name is stated by Jonang Tāranātha as "Drubpe Wangchug Jetsün Kunga Drölchog Losal Gyatso De". He was born in Ngari Möntang, which is the small kingdom of Mustang in present-day Nepal. At the time of his birth, the Fire-Rabbit year of 1507, his father was 56 years old, his mother was 20. His clan was that of the Ösal Lha. When he was born, a 100.000 repetitions of Tara's praises were being accumulated. Keeping the compassionate activity of Tara in mind, he was therefore initially named Drölma Bum. In his childhood he was sick a lot. His parents were very respectful of the teachings of the Buddha and had him begin his studies at age four, under the holy Lama Kunga Chogdrub. From this master he received the vows of a layperson. Until he was eight years old, he learned reading and writing from his father. At age 13 he received novice ordination from Lama Kunga Chogdrub, as well as many teachings on both sutras and tantras. Eventually he strongly wished to go to Central Tibet to further his studies. On his way to Sakya, he had three different visions of Gorum Dorje Nagpo Chenpo (Gorum - a famous Mahakala temple at Sakya. Enshrined in it was a sacred Mahakala mask, brought from India by the translator Rinchen Zangpo, and presented eventually to Sachen Kunga Nyingpo). At Kha'u Dragdzong he then received the permission blessing for this glorious protector from Chöje Künpang Chökyi Nyima. The protector's appearance then became increasingly clear. Kunga Drölchog eventually arrived at the famous monastic university of Serdogchen, where he received many teachings on sutra and tantra from the Pandita Dönyö Drubpa. In particular he received the empowerments for the Deities of the Five Tantra Classes, as well as for the Five Deity Cakrasamvara practice of the Shangpa Kagyu tradition. He then returned to his native land of Ngari for a while. At age 20 he received his Khenpo degree from the all-knowing master Sönam Lhündrub Legpa'i Gyaltsen. He was made the assistant preceptor of Ngorchen Dorje Lhachog. At this time he also received many instructions on the Sakya teachings of Lamdre, or The Path and its Result. From Lama Palden Tsültrim he received the complete teaching cycle of Vajrabhairava. At around this time Kunga Drölchog beheld a pure vision of the Jnanadakini Niguma. During this vision he received from her the transmissions for her Six Doctrines, Mahamudra, the Three Carry-overs, Deathlessness, the White and Red Kechari, the Six-armed Protector and many other instructions. The dakini said to him: "Now you do not require any other transmissions!" From Sönam Gyaltsen, a teacher from Kham, he received the ancillary practices of Niguma, as well as further Mahamudra teachings. At Dragteng Dorje Dzong he beheld a vision of Vaishravana and his retinue of eight horsemen. In his dreams he met with the Mahasiddha Mitradzoki and received from him explanations of the three teachings on the essential meaning. In another dream he met with two red girls, who sat him in a palanquin and told him they would take him to the Sosaling cremation ground (in India). There he met again with Niguma, who was presiding over a ganacakra ritual, amidst many dakinis. He received her blessing and many symbolic instructions. The two red girls then escorted him back (to Tibet) to his sleeping quarters, where he immediately awoke. In the same way he met with Shavaripa and other masters, and received many teachings and symbolic instructions from them. All in all he studied under more than 40 masters, such as Jamyang Sönam Lhündrub, Sangye Rinchen Senge, Kunga Chogdrub, Pandita Dönyö Drubpa, Palden Drukpa Ngawang Chögyal, Changlungpa Shönnu Chogdrub, the great Taklungpa Tashi Namgyal etc., to name just a few. From all of these masters he received teachings and empowerments, oral transmissions and liberating instruction on many sutras and tantras. In particular, from the Hidden Yogin Gyagom Legpa Gyaltsen he received the full transmission of the twelve lineages of Niguma's teachings, like the contents of a flask poured into another. From various other teachers he received the transmissions of yet again other lineages of Niguma's teachings, and thus became the holder of all the twenty-four extant Shangpa transmission lineages of his time. Kunga Drölchog became an avid practitioner of the Six Doctrines of Niguma, which he reportedly passed on to other masters and students more than a hundred times. He became one of the greatest masters of his time and periodically occupied the lion-thrones of such prestigious institutes as Thubten Serdogchen, Palkhor Dechen and Tsechen Ngamring. Kunga Drölchog was thus a holder and propagator of the ocean-like teachings of the Sakya, Jonang, Kagyu and Shangpa lineages. He later became the 24th throne-holder of Jonang monastery and one of the main propagators of the Dro lineage of Kālacakra. Among his main students were such great masters as his own nephew Kunga Palzang, Lochen Gyurme Dechen, Chöku Lhawang Dragpa, Kenchen Lungrig Gyatso, Doring Önpo Kunga Gyaltsen and Jamyang Lhündrub, to name just the most important ones. Having eventually dissolved his bodily form into the dharmadhatu, his physical remains and the relics emanating from them were enshrined at Chölung Jangchub Tsemo. After a short-lived rebirth as the Indian prince Rama-Gopala (rgyal sras dga' byed sa skyong), he incarnated as the illustrious Jonangpa master Jetsün Tāranātha.

Adapted from the "dpal ldan shangs pa'i chos skor gyi 'byung khungs yid kyi mun sel" by Jonang Tāranātha, vol. 34, pp. 194-285 of his Collected Works, dpal brtsegs bod yig dpe rnying zhib 'jug khang edition, and other sources. [TSD]

Primary Teachers[edit]

Primary Students[edit]

Primary Lineage[edit]

Literary Works[edit]