Property:hopkins-examples-english
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This is a property of type Text.
S
1. the Complete Enjoyment Body of which the continuum is not cut even for a moment as long as the sky remains{PGP-101}; 2. a way that explains the thought [of Buddha] +
1. the meaning has not appeared to the mind; 2. with respect to the non-appearance of other appearances ...{TGP 24}; 3. the unerring mode of illusory-like appearance{MSI 424} +
special trainees of Guhyasamaja +
special trainees of Guhyasamaja +
the continuum of the mind of enlightenment descends and drips ...{TGP} +
1. thought consciousness conceiving "pot" ; 2. referent object of the conception of self ; 3. a sense direct perceiver apprehending a form ; 4. assumption of Tantric vows ; 5. the conception of true existence/establishment ; 6. the mode of apprehension of the ascertaining consciousness is absorbed in suchness{TGP 28} +
1. contradictory with [functioning] thing; 2. the main of the objects of meditation of the three lineages are contradictory +
In short, it is asserted that two types directed outward and one type directed inward are produced at one time. +
1. manifestly entering into the clear light; 2. although that applies to ...; 3. behave like a child; 4. related as a pervader; 5. they definitely enter from the path of accumulation{PGP 77}; 6. one enters into displaying{PGP 86} +
1. at the time of such reference{DASI 561.4}; 2. mistaking as one [what is actually not one, this being] in the context of [practical] application {GD:247}; 3. practical point of view {GD:260} +
1. resentment towards leaders; 2. resentment towards friends +
1. [You] have asserted three spheres [of self-contradiction]; 2. non-apprehension of the three spheres [of agent, action, and object as when giving a gift or meditating] +
mistaken with respect to its appearing object +
listened to MaJjushrI and Mutita {GZ/BG 69a.3} +
responsibility of causing them to have happiness +
actual clear light +
suitable; the quality of being suitable for realization{LWT 103} +
meeting of sense-power and object{LG} +
one would meet with [the effects of] actions not done [by oneself]{DASI 601.3} +
implications forced by reasoning +
taking up bad states of body jumping like a monkey{PGP} +
although the latter translator filled in translations cut in other [texts],{GZ 70a.7} +
that this is not merely a case of being forced by reasoning is very clear{T3 81.7} +
one on whom a little wisdom has descended +
phlegm; great diseases of the assembly of wind, bile, and phlegm +
gam, ngam, dam, nam, bam, mam, 'am, ram, lam, and sam are the separating and connecting particles{Y} +
in response to the formal request (?) of the two emissaries {GZ/BG 69a.4} +
when one divides [mental direct perceivers indicated on this occasion] there are five, ranging from those apprehending forms to those apprehending tangible objects{BR} +
fabricated; That which is fabricated is not its 'mine'. (yattu kRtrimaM na tattasyAtmIyaM) [PP, 263.1] +
How could the world exist in fact, With a nature passed beyond the three times ...? (tarikAlyavyativRttAtmA loka evam kuto 'rthataH) [NPG, vs. 63] +
a knower which is free from conceptuality and non-mistaken that is produced in dependence upon its own uncommon empowering condition, an eye sense power, and an observed object condition, a form. {T} +
1. commenting on the meaning of the sUtra; 2. elucidated by a fully qualified great adept +
[Buddhaguhya] saw that [the flowers] had wilted, [the butter] had boiled over, and the image was covered with dust {GZ 65a.1} +
because one must switch out of the earlier coarse body{TGP 54} +
blazing brightly +
with respect to what is to be expressed +
piled up; piled up three beings +
raise; align and raise the two thumbs in the manner of a vajra, that is to say, inseparably{Dor 26a.5/235.5} +
with respect to the explanation of the presentation of colors, white, red, and so forth +
1. manifest enlightenment{TGP 78}; 2. the altruistic aspiration to enlightenment (bodhicitta); 3. Bodhisattva +
1. able to perform a function {TCT}; 2. mental application; 3. just as, in the world, ground serves as a basis of production and abiding ... {PGP 73}; 4. if one familiarizes [oneself] with taking to mind the aspects [of the maNDala] again and again ... {TGP 25} ; 5. ... must be taken as the object of negation{LWT 148} +
subject and object are empty of being different substantial entities [a definition of the coarse selflessness of phenomena (chos kyi bdag med rags pa)] +
apprehended object; apprehended object of an eye-consciousness [definition of form (gzugs)] +
1. in this life; 2. all phenomena are selfless{T1 8.17}; 3. the relationship of reality with all phemonena as a quality of those qualificands{DASI 600.3} +
subject expression and predicate expression +
dharmatA; 1. the relationship of reality with all phenomena as a quality of their qualificands{DASI 600.3}; 2. the ultimate noumenon that is beyond dependent-arising; 3. That which is the own-entity of those, called the reality of phenomena is that [nature]. (yA sA dharmANAm dharmatA nAma saiva tat svarUpam) [PP, 264.11] +
practitioners; letter of advice to the religious practitioners/ Buddhists of Tibet +
thoroughly non-abiding MAdhyamaka +
irreversible aspirants to virtue who are [still] learners +
Please pay heed to me means "hear [my] words and definitely grasp their meaning," and therefore means "watch [over me]!"{Dor 45a2./ 273.2} +
the translator B#el-d#zek put the titles, along with the length of the texts, in a catalogue {GZ 70b.6/ 140.6} +
for the sake of opening the passage [out] of transmigration {GZ 68b.5} +
1. the color of a white religious conch; 2. whatever is white is necessarily a color +
[these] should be known as exceptions +
1. an exalted knower which realizes emptiness in the manner of a meaning generality{PGP 86}; 2. a conceptual consciousness's having dualistic appearance [refers to the fact that] a meaning-generality appears in the face of its appearance factor. +
1. from a cited sUtra{MSI 413}; 2. through inducing strong force of ascertainment with respect to the meaning{TGP 27} +
involvement; 1. through involvement with a subtle drop{TGP 25}; 2. through performing a combination of ... {TGP 13} +
GhaNTapAda [transmission of Cakra] SaMvara +
at the base of the tree of enlightenment{TGP 19} +
adultery; adultery{TGP 77} +
distracted; mindfulness which is distracted to that{TGP 5} +
1. it is like a mirage because it fluctuates from moment to moment{TGP 56}; 2. measure of [relative] stability or fluctuation; 3. never move again +
through having vibrated those hundred [worlds]{PGP 87} +
all three; the three +
the assertion by many Tibetans that the AkutobhayA is an autocommentary is not correct{DASI 582.1} +
where [so-and-so] lived +
1. method in dependence on which; 2. initiation which is bestowed +
It follows that the subject, uncompounded space, is a permanent phenomenon, because of (1) existing and (2) not being momentary. +
1. permanent, unitary, and autonomous; 2. one-pointed +
you should definitely seek wisdom{LRC} +
1. having shown the damage which follows{DASI}; 2. refutation of the explicit teaching +
existence in the manner of covering its basis of designation +
if one familiarizes with taking to mind again and again +
sense direct prime cognition having a familiar object +
vertical-universal {GD:177} +
qualities that are the same substantial entity of establishment and abiding +
[a thing] will not remain for a second period after its time of establishment +
1. the shorter commentary on the Glorious ParamAdya was not composed by A#nandagarbha because it does not accord in outlook with his great commentary on the Glorious ParamAdya Tantra; 2. [he] reached the far shore of the ocean of secret mantra systems +
the consonants are the thirty, ka and so forth{Y} +
when an object is analyzed, breaking it down ... {MSI 429} +
the three, exalted body, speech, and mind +
1. talk on the profound dependent-arising{DASI 522.3}; 2. paNDitas passed this communication from ear to ear +
1. having settled well...; 2. Later, M#a Rin-chen-chok revised [the translation].with a new translation system {GZ 70a.6}; 3. through settling it by means of the correct view and....{MSI 426} +
through settling it by means of the correct view and... {MSI 426} +
utterly; ... but they are not utterly without difference ...{PGP-73} +
reason; undeterminative reason {GD:103} +
one must induce ascertainment from the depths ...{MSI 430} +
[it is] an emptiness of the other — permanent, stable, eternal, and everlasting +
common locus; firstly, there is a possible common locus; and the eight doors of pervasion are established [definition of synonymous (don gcig, ekArtha)] +
all-seeing{LWT 173} +
what qualities did he possess? +
1. if someone asks: 'What is the meaning ...; 2. how the differentiation is made +
It follows that the subject, the duo, a pillar and a pot, is an object of knowledge the being of which does not occur. +
It follows that the subject, the duo, a pillar and a pot, is an object of knowledge the being of which does not occur. +
on the verge of bestowing initiation/empowerment +
form realm (rUpadhAtu) +
understand the meaning +
having led him to a Highest [Pure] Land +
from giving, resources; from ethics, happiness +