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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/uṭṭaṅkikā (3300) + ((uwwaNkikA, uwwaNkikA) u … (uwwaNkikA, uwwaNkikA) uṭṭaṅkikā¦, some kind of attitude or behavior which monks must avoid in begging food: Mvy 8545 noṭṭaṅkikayā (instr.). Tib. braṅ bas (? braṅ breast; also dwelling); Chin. (here), perhaps walking with the palm of the foot (? or, with hands touching the feet?); acc. to Wogihara, Lex. 41, another Chin. renders limping (das Hinken); Jap. squatting (at the entrance of a house).. 41, another Chin. renders limping (das Hinken); Jap. squatting (at the entrance of a house).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vārayati, vāreti (13530) + ((vArayati, vArayati, vAreti) < … (vArayati, vArayati, vAreti) vārayati, vāreti¦, shares, hands out in turn (as gifts), distributes (? either ‘caus.’ to vṛ-ṇāti, like Skt. varayati, or perh. denom. to Skt. vāra, turn?): (so) dāni brāhmaṇo modakāni krīṇiya brāhmaṇāṃ śabdāvitvā modakāni vāreti (v.l. vārayati) Mv ii.442.2 (prose). Senart ignores the word, which surely deserves a note, and seems to me puzzling; the Skt. caus. to vṛ, regularly varayati, not vār°, seems to mean only choose for oneself. To this prob. MIndic caus. vārāpayati (§ 38.57), causes to distribute: tāttakā caiva vārāpeya (opt.) KP 158.3 (here text vārā- vāpeya); 159.6--7. [In MSV iii.11.13; 15.19; and else- where, for (etad) vārayāmi, read dhār°, at the end of a vote in the saṃgha.] vāpeya); 159.6--7. [In MSV iii.11.13; 15.19; and else- where, for (etad) vārayāmi, read dhār°, at the end of a vote in the saṃgha.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vaiyāpatya (14543) + ((vEyApatya, vEyApatya) v … (vEyApatya, vEyApatya) vaiyāpatya¦ (only Prāt), °pṛtya (always in Śikṣ ms., Bbh.; once seems intended in Av, ii.13.5, see Speyer's note), °vṛtya (other texts, incl. Av usually; = Pali veyyavacca, AMg. veyāvacca; Skt. Lex. °pṛtya, Jain Skt. °vṛtya; Buddh. and Jain word; from Skt. vyāpṛta plus ya, a for ṛ and v for p MIndic), nt., work (of duty or service to a superior), esp. to a Buddha or (often) to monks: vai- yāvṛtya dharmenānumodanā ca (so mss., to be kept, but meter suggests pronunciation vyāvṛtya!) mahājano prīti (so mss.) karoti puṇyaṃ Mv i.298.19 (vs), service (to a Bud- dha); dharma-°vṛtyaṃ Divy 54.16 (saṃghasya); 347.27; °vṛtyaṃ Av i.260.6; ii.96.7, 11 (here by a monk to other monks); °pṛtyaṃ Av ii.13.5; °vṛtya-karmaṇi Av ii.9.3; °pṛtyakarmaṇi Bbh 16.7; sattvānām °pṛtya-kriyā (by [Page511-b+ 71] Bodhisattvas) 29.25; °pṛtya (ms.) Śikṣ 50.15 f.; 55.6 ff.; °patya Prāt 494.8, 10; gṛhikarmānta-°pṛtya Śikṣ 114.3 ff., work at duties of the sort that householders do (i.e. not religious); °ya-kara (so also in Pali and AMg.), one who does (such) work, Karmav 57.12 (vs; °vṛtya-k° for a Buddha); Divy 347.2, 24 (prose; id.); a servant in a monastery; Mvy 8736 (°vṛtya°); Divy 54.19; Śikṣ 55.8 (°pṛtya°); Bbh 166.24 (id.); Prāt 494.9, 11, etc. (°patya°); wrongly written vaiyāvṛtta-k° MSV iv.136.9.rvant in a monastery; Mvy 8736 (°vṛtya°); Divy 54.19; Śikṣ 55.8 (°pṛtya°); Bbh 166.24 (id.); Prāt 494.9, 11, etc. (°patya°); wrongly written vaiyāvṛtta-k° MSV iv.136.9.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vītihāra (14369) + ((vItihAra, vItihAra) vīt … (vItihAra, vItihAra) vītihāra¦, always and only in Mv (= Pali id., cpd. with pada-) and (in other texts than Mv) vyatihāra, m., (1) cpd. with pada-or krama(tala)-, a setting down of the foot, footstep: pada-°reṇa ṛddhīye yena śuddhāvāsaṃ devanikāyaṃ tena prakrāmi Mv i.35.2, with one step went by magic…; ekakṣaṇena pada-°hāreṇa rājagṛhād vaihā- yasam abhyudgamya Mv i.55.2; Padumāvatīye pada- °hārāṇām ubhayato padumāni…Mv iii.162.6, lotuses (appeared) in the footprints of both the feet of P.; hastapāda- parityāgena mahāpratiṣṭhāna-kramatala-°hāreṇa Śikṣ 24.6, (a Bodhisattva) by sacrificing his hands and feet (to suppli- ants, and so) with the step of the soles of his feet on a firm foundation; yo dharmaśravaṇahetuko vā dharmadeśanā- hetuko vāntaśa ekakrama-°hāro 'ntaśa eka-ucchvāsa- praśvāso vā Śikṣ 42.4, whatever (motion), be it only a single footstep or a single breath, is motivated towards hearing or preaching the Doctrine; ekakrama-°hāraṃ vātikramya vācaṃ bhāṣate Śikṣ 173.17, or who, stepping a single footstep (i.e. at every step), pronounces the words (Homage to that Buddha); (ekaikena ca cittotpādena…-paramāṇu- rajaḥsamān) pada-°hārān (1st ed. corruptly °vyativyā- hārān, 2d ed. °vyavahārān) kramāmi, ekaikena ca pada- °hāreṇa (text °vyavahāreṇa)…-paramāṇurajaḥsamāni buddhakṣetrāṇy atikramāmi Gv 217.13, with each thought I step innumerable footsteps, and with each footstep I pass…; (2) passage (of time), only in comp. with kṣaṇa (-°hāreṇa), in the passage of a single instant: bodhisattvā ekakṣaṇa-°hāreṇāprameya…buddhān paśyanti (21.3 satkurvanti) Sukh 20.8; 21.3; ekena (mss., Senart em. ettakena, but cf. Sukh) kṣaṇa-°hāreṇa Mv i.55.14; to be sure ettakena is read in the mss. in the same phrase Mv i.56.9; iii.425.16, 22; 450.16, and it can be interpreted, see ettaka.in the passage of a single instant: bodhisattvā ekakṣaṇa-°hāreṇāprameya…buddhān paśyanti (21.3 satkurvanti) Sukh 20.8; 21.3; ekena (mss., Senart em. ettakena, but cf. Sukh) kṣaṇa-°hāreṇa Mv i.55.14; to be sure ettakena is read in the mss. in the same phrase Mv i.56.9; iii.425.16, 22; 450.16, and it can be interpreted, see ettaka.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vedanā (14448) + ((vedanA, vedanA) vedanā& … (vedanA, vedanA) vedanā¦, rarely °na (Pali only °nā recorded, so usually in Skt. in this mg. but rarely °na), feeling, sensation: as in Pali there are three, e.g. Mvy 1913, listed 1914--6 as sukhāḥ, duḥkhāḥ, aduḥkhāsukhāḥ; these are correlated in Śikṣ 232.11 ff. with rāga (for sukha), dveṣa (also doṣa, for duḥkha), and moha (in regard to aduḥkhāsukha), all of course to be abandoned; sarva-°nāsu vītarāgo (mss. tīvra-rāgo; Senart em. with Pali Sn 529) Mv iii.397.19 (vs); vedanā is the 7th link in the pratītyasamutpāda, q.v. (cf. e.g. sparśena tisra anuvartati vedanā ca LV 420.2, vs, in pra°sam°); it is also the 2d of the 5 skandha, q.v. and the 2d of the 4 smṛtyupasthāna, q.v. (Śikṣ 232.6 ff. discusses it in this connection); as nt., vedako vedanād anyaḥ pṛthagbhūto na vidyate Śikṣ 233.11 (vs)./b>, q.v. (Śikṣ 232.6 ff. discusses it in this connection); as nt., vedako vedanād anyaḥ pṛthagbhūto na vidyate Śikṣ 233.11 (vs).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vṛndi (14411) + ((vfndi, vfndi) vṛndi< … (vfndi, vfndi) vṛndi¦, or vṛndī (related to Skt. vṛnda, orig. swelling, mass, as m. in Suśr. tumor; = Pali, AMg. bondi; see Edgerton, JAOS 69.229, anticipated, as I learned too late, by Lüders, KZ 52.106--9, with relevant materials not included by me; cf. voṇṭa), body (orig. solid mass or the like): vaḍḍā (see vaḍḍa) ca vṛndi (in this pāda mss. lack 3 syllables; perh. read ca vidyate vṛndi, or, ca vṛndī, which in this position makes better meter than vṛndi, bhavati) prajñā ca te na vidyate Mv ii.249.19 (vs), so mss., you have a big body, but you have no wit; = Pali Jāt. ii.160.11 mahatī vata te bondi na ca paññā tadūpikā. Senart failed to note the parallel and emended the text badly.big body, but you have no wit; = Pali Jāt. ii.160.11 mahatī vata te bondi na ca paññā tadūpikā. Senart failed to note the parallel and emended the text badly.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vibandha (13999) + ((vibanDa, vibanDa) viban … (vibanDa, vibanDa) vibandha¦, m., and vipratibandha, m. (= Pali vibandha, Pv. comm. 207.16, obstacle, not fetter with PTSD), hindrance, obstacle, obstruction (wrongly defined by Wogihara, Lex. 37; correctly LaV-P. on AbhidhK. vi.300, vibandha = obstacle); the two words have been noted (except as just stated) only in Bbh and are used there interchangeably: (129.16) bodhisattvaḥ dāna-vibandham api dāna-vibandha-pratipakṣam api (what is an obstacle to giving, and what counteracts that obstacle) yathābhūtaṃ prajānāti.(18) tatra catvāro dāna-vibandhāḥ (v.l. °viprati- bandhāḥ; they are described in detail)…(130.2) dāna- vipratibandha-pratipakṣaṃ niśṛtya (taking recourse to that which counteracts the obstacle…)…dadāti…(130.6) vighāta-kṛtaṃ dāna-vipratibandha-hetuṃ…(131.6) ca- turvidhasya dāna-vibandhasya caturvidhaṃ dāna-vipra- tibandha-pratipakṣa-jñānaṃ veditavyaṃ…(131.23) dāna- vipratibandha-pratipakṣa-jñānam upādāya; again, one of the 6 upāya (q.v.) of a bodhisattva is the vibandha- sthāyin (upāya), that acts as a block (misunderstood by Wogihara l.c.), Bbh 264.8, discussed 267.3 katamo bodhi- sattvasya vibandha-sthāyī (v.l. °stha) upāyaḥ? iha bodhi- sattvaḥ…(5) sattvānāṃ vipratibandhenāvatiṣṭhate (is in the position of a block, hindrance, to the natural, worldly behavior of creatures); the text then explains how the Bodhisattva bribes creatures to abandon their natural immorality and live morally by promising them the worldly enjoyments they crave, on that condition; in this passage vipratibandha is constantly used, 267.5, 14, 19, 24; 268.3, 6; but at the end, 268.11, vibandha-sthāyī (or rather in mss. °stha) upāyaḥ is used again, and in 268.9, just above, evaṃ vibandha-sthitasya bodhisattvasya; once more, Bbh 388.6 (aprāpteṣu caiṣu, sc. dhyānādiṣu, cf. lines 3--4) prāptaye vibandha-saṃkleśaḥ, the (sort of) impurity (one of two kinds) that, when they have not been attained, consists in an obstacle to their attainment. sc. dhyānādiṣu, cf. lines 3--4) prāptaye vibandha-saṃkleśaḥ, the (sort of) impurity (one of two kinds) that, when they have not been attained, consists in an obstacle to their attainment.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vidṛṣṭi (13801) + ((vidfzwi, vidfzwi) vidṛṣ … (vidfzwi, vidfzwi) vidṛṣṭi¦, f. (unrecorded; = Skt. kudṛṣṭi, BHS dṛṣṭi as ordinarily used), wrong doctrine, evil heresy: hanto °ṭi-patitā imi bālabuddhī Dbh.g. 7(343).14; svabhāvatraya- grāheṇa (see svabhāva 2 and grāha) grāhyagrāha- vidṛṣṭayaḥ Laṅk 348.10 (vs), by (wrongly) holding to (accepting) the three svabhāva, (there ensue) the erroneous views of something that is to be held, and holding (it; or, of holding something as a thing to be held); Suzuki wrongly.e erroneous views of something that is to be held, and holding (it; or, of holding something as a thing to be held); Suzuki wrongly.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vijñu (13767) + ((vijYu, vijYu) vijñu¦, adj. (Sktized form of Pali viññu, AMg. viṇṇu, = Skt. vijña, and prec.), wise, prudent: anyatra vijñu- puruṣāt Prāt 503.7, except (there be) a wise man (present); so Chin. acc. to Finot.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vijaṭāpayati (13730) + ((vijawApayati, vijawApayati) < … (vijawApayati, vijawApayati) vijaṭāpayati¦ (caus. to Pali vijaṭeti, combs out etc., which is denom. to vi-jaṭa, adj., in Skt. unbraided, of hair), causes to untangle, comb, card (wool): (yaḥ punar bhikṣur ajñātikāṃ bhikṣuṇīm eḍakalomāni) dhāvayed vā…°payed vā Prāt 498.1.t; (wool): (yaḥ punar bhikṣur ajñātikāṃ bhikṣuṇīm eḍakalomāni) dhāvayed vā…°payed vā Prāt 498.1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikalpayati, (1) (13609) + ((vikalpayati, vikalpayati) <b& … (vikalpayati, vikalpayati) vikalpayati, (1)¦ (cf. vikalpa 1 and other adjoining items), distinguishes falsely: (na ca dharmādharmayoḥ prahāṇena) caranti, vikalpayanti puṣṇanti, na praśamaṃ pratilabhante Laṅk 21.2; °yiṣyanti Mv i.224.4 = ii.27.4, see § 42.7; (2) (= Pali vikappeti; cf. vikalpa 2), hands over, assigns, presents, gives, regularly a garment to a religious person (so also Pali, cīvaraṃ): (sarvapariṣkārāḥ sarvadeyadharmā…nisṛṣṭā bhavanti) vikalpitāḥ, tad- yathā nāma bhikṣur ācāryāya vā upādhyāya vā svacīvaraṃ vikalpayet, sa evaṃ vikalpa-hetoḥ…Bbh 128.15--16. bhavanti) vikalpitāḥ, tad- yathā nāma bhikṣur ācāryāya vā upādhyāya vā svacīvaraṃ vikalpayet, sa evaṃ vikalpa-hetoḥ…Bbh 128.15--16.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikira (13615) + ((vikira, vikira) vikira& … (vikira, vikira) vikira¦ (see also s.v. vikara; m. or nt.; Skt., not precisely in this sense; cf. Skt. vikiraṇa), (act of) strewing, throwing about: in Bhvr. cpd., (padminivanaṃ, or Lumbini- vanaṃ…) varasurabhikusuma-vikiraṃ (so mss. first time, second time °vikaraṃ; Senart em. °nikaraṃ) Mv i.215.15 = ii.18.11 (vs), having a strewing of beautiful fragrant flowers; °ram, acc. sg. as adv., with throwing about of…, Prāt 534.1, where text śista-vi°, but see under śista and -pṛthakkārakam.gt;with throwing about of…, Prāt 534.1, where text śista-vi°, but see under śista and -pṛthakkārakam.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vilekha (14164) + ((vileKa, vileKa) vilekha … (vileKa, vileKa) vilekha¦, m. (see vilekhya; = Pali vilekha; cf. Skt vilikhati, wounds, also fig. vexes, offends), perplexity, mental disturbance, annoyance, perturbation: Mv iii.140.4 (vs) chindahi saṃśayitāna vilekhaṃ; Śikṣ 98.6 vilekhaṃ vā cittasyotpādayema; Dbh 42.4 dṛṣṭi-kāṅkṣā-vimati-vile- khāpanayana-; Prāt 504.9 bhikṣūṇāṃ kaukṛtyāya vile- khāya vihiṃsanāya (v.l. lekhāya viheṭhāya; is the var. lekhāya to be associated with ālekhya or ālekha, q.v.?)a vihiṃsanāya (v.l. lekhāya viheṭhāya; is the var. lekhāya to be associated with ālekhya or ālekha, q.v.?))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vitapana (13779) + ((vitapana, vitapana) vit … (vitapana, vitapana) vitapana¦ (nt.; Skt. vi-tap- plus -ana), heating, warming (of oneself): yaḥ punar bhikṣur aglāno °na- prekṣī (desiring to warm himself)…dāhayed Prāt 513.9. (Pali Vin. iv. 115.21 has visibbana; see SBE 13.44 note 5, which our word confirms.)Prāt 513.9. (Pali Vin. iv. 115.21 has visibbana; see SBE 13.44 note 5, which our word confirms.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viṣṭhā? (14284) + ((vizWA, vizWA) viṣṭhā?&l … (vizWA, vizWA) viṣṭhā?¦ in Divy 274.22, acc. to Index rope (i.e. lasso), but all that is clear is that it is some means of catching and holding: nedaṃ kenacid viṣṭhayā vā śiṭayā (see śiṭā) vā karkaṭakena vā gṛhītavyaṃ. Possibly read ciṣṭhayā or ciṣṭayā = AMg. ciṭṭhā, with MIndic i for e, = Skt. ceṣṭā, with movements (of the hands, etc.); but this is naturally doubtful.for e, = Skt. ceṣṭā, with movements (of the hands, etc.); but this is naturally doubtful.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viṣkambhaṇa (14278) + ((vizkamBaRa, vizkamBaRa) … (vizkamBaRa, vizkamBaRa) viṣkambhaṇa¦, also written °na, and °na-tā, nt. (to next; = Pali vikkhambhana, of the nīvaraṇa), (1) something that holds fast, immobilizes, esp. a gag or prop holding the mouth open and immovable: Mv i.8.2; Divy 375.10 (see viṣkambhate 1); (vadana-) viṣkambhaṇa- kāṣṭham Jm 237.2, the stick of wood which held (open) the (lion's) mouth; (2) blocking, suppression, of nīvaraṇa and other evils: °nam Mvy 2551 = Tib. rnam par (= vi) gnon pa (suppression) or sel ba (removal, blotting out); nīvaraṇā- nāṃ viṣkambhana-tā Śikṣ 191.7; paryutthāna-vi° Śikṣ 50.8; Samādh p. 5 line 1 (see paryutthāna).gt;suppression) or sel ba (removal, blotting out); nīvaraṇā- nāṃ viṣkambhana-tā Śikṣ 191.7; paryutthāna-vi° Śikṣ 50.8; Samādh p. 5 line 1 (see paryutthāna).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viṣkambhate, °bhayati (14279) + ((vizkamBate, vizkamBate, °Bayati) … (vizkamBate, vizkamBate, °Bayati) viṣkambhate, °bhayati¦ (= Pali vikkhambheti; in Skt. essentially Vedic, replaced in Cl. by vi-ṣṭambh-; and only partly in these mgs.), (1) primarily, makes fast, fixes firmly: kim ity aham ato siṃhaviṣkambhitena (see this) viṣkambhayeyam (text viklambh-both times for viṣkambh-; or possibly for MIndic vikkhambh-?) ŚsP 110.19, shall I then make (sc. creatures) firm with lion's firmness ?; used of holding the mouth open, as with a gag (cf. prec.), tato sānaṃ (sc. of the damned in hell) naraka-pālāḥ ayo- viṣkambhanebhi mukhaṃ viṣkambhayitvā Mv i.8.(2--)3; (tatas te, sc. yama-puruṣāḥ, taptāyoguḍā) mukhe (sc. of the damned) viṣkambhante (prop, fix), dahyante, teṣām oṣṭham (so read for text īṣṭam, cf. Divy 375.13) api dantāni viśīryante Kv 37.6; (ayomayena viṣkambhanena) mukha- dvāraṃ viṣkambhya Divy 375.(10--)11, 18 (also of the damned); (2) blocks, suppresses, esp. the hindrances (nīvaraṇāni; so also in Pali): (pañca nīvaraṇāni) viṣkam- bhitāni Mv i.148.1; (3) lit. blocks, stops, and so completely fills or covers (so Skt. viṣṭambhita, BR s.v. stabh with vi, caus., 2 b): Māyā ca devī…vividhābharaṇa-viṣkambhita- bhujā LV 41.8 (prose; only v.l. viṣkabhita), her arms completely covered with various ornaments; Tib. śin tu rgyan te, being well ornamented; Foucaux couvert, on Skt. and Tib. ca devī…vividhābharaṇa-viṣkambhita- bhujā LV 41.8 (prose; only v.l. viṣkabhita), her arms completely covered with various ornaments; Tib. śin tu rgyan te, being well ornamented; Foucaux couvert, on Skt. and Tib.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyapadeśate (14643) + ((vyapadeSate, vyapadeSate) <b& … (vyapadeSate, vyapadeSate) vyapadeśate¦ (for °diśati, but prob. denom. to Skt. vyapadeśa), °śamānā, pres. pple. f., saying, or acc. to Chin. (Finot) commanding: tatra ced bhikṣuṇī °nā sthitā syād Prāt 525.9 (what she says follows this but BHS. has a lacuna; acc. to Chin., ‘Give rice and curry to this monk!’).ows this but BHS. has a lacuna; acc. to Chin., ‘Give rice and curry to this monk!’).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyastikā (14680) + ((vyastikA, vyastikA) vyastikā¦ (-kṛta), (in) a posture with the hands joined at the back of the neck: Mvy 8609 (Tib. = udvyastikā, q.v.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavahāra (14676) + ((vyavahAra, vyavahAra) v … (vyavahAra, vyavahAra) vyavahāra¦, m. (1) (much as in Skt., BR s.v. 8, cf. 7; designation, term, in BHS with implication of superficiality, lack of substance, e.g. ŚsP 1334.18 °ra-mātra = nāma- mātra 19), manner of speech: ārya-°ra (= Pali ariya- vohāra, see CPD), eight (as in Pali), Bbh 220.7, 11 (dṛṣṭe dṛṣṭavāditā, etc.); aṣṭau °ra-padāni Bbh 389.13, 16 (evaṃnāmā, evaṃjātyaḥ, etc.); ṣaḍ °ra-pada-caritāni 19 ff. (āhvānāya saṃketaḥ, etc.); saṃvṛti-°ra Sukh 42.11, see saṃvṛti; (2) motion, gesture: (hasta-) °reṇa (contemptu- ously) uddeṣṭum ārabdhaḥ MSV ii.190.9; so also hasta- vyavahārakeṇa ib. 188.12.re: (hasta-) °reṇa (contemptu- ously) uddeṣṭum ārabdhaḥ MSV ii.190.9; so also hasta- vyavahārakeṇa ib. 188.12.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyupapatti (14732) + ((vyupapatti, vyupapatti) [vyupapatti¦ (f.; see upapatti), rebirth: sarvabhava- gati-°tti-parāṅmukho Divy 2.1. But Tib. °gati-cyuty- upap°; Bailey, JRAS 1950.168, top; confirmed MSV iv.160.2 (same story).])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyutkhaṇḍaśaḥ = vyutkaṇṭhaśaḥ (14725) + ((vyutKaRqaSaH, vyutKaRqaSaH = vyutkaRWaSaH) vyutkhaṇḍaśaḥ = vyutkaṇṭhaśaḥ¦, q.v.: Prāt 532.11; acc. to Chin., picking out the best morsels (to Skt. khaṇḍa).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyutthāpana (14727) + ((vyutTApana, vyutTApana) … (vyutTApana, vyutTApana) vyutthāpana¦ (nt., = Pali vuṭṭhāpana), causing to get rid (of): anyonyāpatti-°nād Prāt 486.12, thru helping one another to get rid of sin; so Pali Vin. iii.178.13 añña- mañña-vuṭṭhāpana (sc. āpattito, comm., see CPD; Finot's note I on Prāt is wrong).Pali Vin. iii.178.13 añña- mañña-vuṭṭhāpana (sc. āpattito, comm., see CPD; Finot's note I on Prāt is wrong).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāvatṛtīyaka (12482) + ((yAvatftIyaka, yAvatftIyaka) yāvatṛtīyaka¦, adj. (= Pali yāvatatiyaka), requiring punishment only after the third offense, said of the last four saṃghāvaśeṣa offenses: Prāt 487.8.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yamaka (12404) + ((yamaka, yamaka) yamaka& … (yamaka, yamaka) yamaka¦ (= Pali id. in sense 1), pair, paired; (1) adj. with prātihārya, paired miracle (= Pali ya° pāṭihāriya, °hīra), sc. a miracle in which pairs of opposites, such as e.g. water and fire, are simultaneously produced: °kāni prātihāryāṇi SP 459.12--460.1; read so in Bbh 152.10 for text ayamakāny (api) prāt°; (2) designation of a kind of yoga practice, = Tib. zuṅ gzug (Das) or zuṅ ḥjug (Jäschke), ‘a technical term of practical mysticism, the forcing the mind into the principal artery in order to prevent dis- traction of mind’ (Jä.) Mvy 798 yamaka-vyatyastāhāra- kuśalāḥ = zuṅ daṅ snrel zhi ḥi rgyud la mkhas pa rnams, clever in the technique (rgyud, see s.v. āhāra, 2; or, the bringing in) of the pair and the inverted (yoga practices). How the word pair applies to the above definition, given by Jäschke and Das, is not clear to me.lt;/i>) of the pair and the inverted (yoga practices). How the word pair applies to the above definition, given by Jäschke and Das, is not clear to me.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-saṃlagnikā (15392) + ((saMlagnikA, -saMlagnikA) <b&g … (saMlagnikA, -saMlagnikA) -saṃlagnikā¦ (to Skt. saṃlagna plus -ka, fem.), (position of) joining or holding together: na hasta-saṃ- lagnikayā (antargṛhaṃ pravekṣyāmaḥ, °he niṣatsyāmaḥ) Prāt 531.15, 16 = LaVallée-Poussin, JRAS 1913.844, Stein ms. fragm. 1.1.35, 36; Mvy 8554 = Tib. lag pa mi sbrel, not with joining of the hands.. 1.1.35, 36; Mvy 8554 = Tib. lag pa mi sbrel, not with joining of the hands.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āchādayati (2594) + ((ACAdayati, ACAdayati) ā … (ACAdayati, ACAdayati) āchādayati¦ (Skt. id. and Pali acchādeti used of presenting with clothes only, so far as appears; in BHS also used of presents of clothes, but extended to other kinds of gifts; see āchāda, °dana), presents, with instr., rarely acc., of thing given, which may be garments, Divy 29.6, 9 (vastrair āchāditaḥ); 89.18 (bhikṣuḥ…vastreṇā- chāditaḥ); 254.23 (navena paṭenāchāditā); Av i.32.5 (vastreṇāchādya); 43.2 (vastreṇāchāditaḥ); or the price of a garment, Prāt 492.14 (cīvara-cetanakair…) bhikṣum āchādayiṣyāmi; but also gold, Mv iii.38.12 prabhūtaṃ ca hiraṇyasuvarṇaṃ āchādayanti (recipient not mentioned); life, Divy 136.18--19 ko mā…aśaraṇam iṣṭena jīvitenā- chādayed iti; 137.12, 13 jīvitenāchādaya, °dayitum; Av i.236.10 jīvitenāchāditā(ḥ); 300.17 °ditaḥ; a gift of villages, Divy 445.9 (sa ca lubdhaḥ) pañcagrāmavareṇāchādiṭaḥ.ditā(ḥ); 300.17 °ditaḥ; a gift of villages, Divy 445.9 (sa ca lubdhaḥ) pañcagrāmavareṇāchādiṭaḥ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhāraṇa-tā (2704) + ((ADAraRatA, ADAraRa-tA) … (ADAraRatA, ADAraRa-tA) ādhāraṇa-tā¦ (= Pali id., wrongly defined in PTSD; [Page095-a+ 71] ādhāraṇa only doubtfully in Nirukta 7.11, where Sarup reads rasa-dhāraṇam), holding firm, maintenance: LV 35.18 dhāraṇīpratilambho…sarvabuddhabhāṣitādhāraṇatāyai saṃvartate.: LV 35.18 dhāraṇīpratilambho…sarvabuddhabhāṣitādhāraṇatāyai saṃvartate.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśāṭavī (3039) + ((ASAwavI, ASAwavI) [āśāṭavī¦, conjectured (Index to Divy) to mean great wood: Divy 7.5 yāvad anyatamāśāṭavī praviṣṭā (mss. °ṭāḥ). Tib., cited by Bailey, JRAS 1950.169, shows true reading, °tamā śālāṭavī.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābṛhati (2792) + ((Abfhati, Abfhati) ābṛha … (Abfhati, Abfhati) ābṛhati¦ (and āvṛhati; see also āvṛṃhati) both occur in Skt. in mg. extracts, draws out, and in Pali as abbahati, abbuhati, abbū°, abbāheti, id. (as, thorns); both are so used also in BHS; but in BHS they both (oftener, it seems, spelled with v) have also the meaning exclusively noted for āvarhati, restores (a monk to good standing), which in Pali is abbheti (noun, abbhāna), apparently from Skt. āhvayati. I shall record such mgs., even where texts read āb°, under āvarhati; in BHS the two groups are not clearly distinguishable. They may even be identical in origin, as N. Dutt holds, MSV iii.74 n. 3 (withdrawal of offences committed by the monk implies restoration to good stand- ing); so also in essence, tho doubtfully, Finot, Prāt 488 n. 1. But on this theory it is hard to explain Pali abbheti (abbhāna), and I incline to believe that BHS has a second- ary and confused blend, in which a form close to the Pali, meaning recall, was adapted to the word meaning extract, remove.used blend, in which a form close to the Pali, meaning recall, was adapted to the word meaning extract, remove.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āgraha (2573) + ((Agraha, Agraha) āgraha& … (Agraha, Agraha) āgraha¦ (presumably m.; cf. āgṛhīta), niggardliness, holding back (from giving): SP 257.1 (after long description of how the Bodhisattva gave away everything, even his life) na ca me kadācid āgrahacittam utpannam, and I never conceived a thought of holding back (wrongly Burnouf and Kern); Av i.174.5 (vs; after 4 nādattvā paribhuñjīran na syur matsariṇas tathā,) na caiṣām āgrahe cittam utpa- dyeta kadācana, and there would never arise for them a thought of holding back (from giving). As Speyer points out in his Index to Av, KSS 90.22 probably contains the word āgraheṇa with niggardliness, holding back from giving; but this mg. has not been recognized; the ordinary Skt. usage is not quite the same.raheṇa with niggardliness, holding back from giving; but this mg. has not been recognized; the ordinary Skt. usage is not quite the same.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āhārya-pādaka (3108) + ((AhAryapAdaka, AhArya-pAdaka) < … (AhAryapAdaka, AhArya-pAdaka) āhārya-pādaka¦, adj. (or subst.; = Pali āhacca-p°, apparently based on *āhṛtya-p°), (a couch or seat) having removable (or more literally insertable?) legs: Mvy 8438 °dakārohī (ārohin, one who mounts or sits upon…); Prāt 506.6 °ke pīṭhe vā mañce vā balena niṣīded…ārohī (ārohin, one who mounts or sits upon…); Prāt 506.6 °ke pīṭhe vā mañce vā balena niṣīded…)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākoṭayati (2543) + ((Akowayati, Akowayati) ā … (Akowayati, Akowayati) ākoṭayati¦ (= Pali ākoṭeti; cf. koṭayati), beats: a drum, LV 299.10 (ke cāgatā grahiya bheri yathaiva merur, so read) ākoṭyamānu (pres. pass. pple., n. sg. m., with merur) gagaṇe sumanojñaghoṣāṃ,…taking a drum, as if Mt. Meru (were) being beaten, (a drum) producing very pleasing sounds in the sky; Suv 22.2; a gong, gaṇḍir (gaṇḍy) ākoṭitā Divy 335.13; 336.11; 337.9; ākoṭyatāṃ gaṇḍī Av i.258.9, and similarly ii.87.2; Kv 13.8 (read dharmagaṇḍi- kām ākoṭayanti); 36.17 dharmagaṇḍī-m-ākoṭyamānā śrutā; hits, knocks on, a stick, Av i.18.8 yaṣṭim ākoṭaya; a door, Divy 117.26 dvāraṃ trir ākoṭayati (knocks; Index wrongly breaks); MSV ii.80.9 kapālam ākoṭya (cf. kapāla-koṭanī); beats (clothes, in washing, cf. Pali ākoṭita-paccākoṭita, of robes, misinterpreted PTSD), Prāt 491.8 (purāṇacī- varaṃ…) ākoṭayed (text ākoṭh°); suraktākoṭitaṃ (…paṭaṃ) Laṅk 363.9; Mvy 9260 ākoṭayet would beat (clothes, in washing; follows rañjayet would dye); beats or presses (earth) down hard (cf. Pali Jāt. i.264.20), Mmk 37.21 (pṛthivīpradeśaṃ…) pūrayitvā ca sv-ākoṭitaṃ samatalaṃ…kārayet; caulks (a ship), AsP 288.10 nāvam anākoṭitām aparikarmakṛtāṃ cirabandhanabaddhām, of an unseaworthy ship, that was not caulked or repaired, tied to its moorings a long time; 289.7 (nāvaṃ subaddhāṃ bandhayītvā) sv-ākoṭitām ākoṭayitvā, having caulked it so as to be well caulked; in Śikṣ 66.5 figuratively, of erring Bodhisattvas, te tatrākoṭitāḥ svanāmagrahaṇadarśanād bhayotpādanārthaṃ, they are then disciplined (perhaps originally physically beaten? then, punished; Bendall and Rouse, struck at) by seeing their names mentioned (publicly, in accusation), in order to make (them) afraid.g Bodhisattvas, te tatrākoṭitāḥ svanāmagrahaṇadarśanād bhayotpādanārthaṃ, they are then disciplined (perhaps originally physically beaten? then, punished; Bendall and Rouse, struck at) by seeing their names mentioned (publicly, in accusation), in order to make (them) afraid.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āloka-saṃdhi (2986) + ((AlokasaMDi, Aloka-saMDi) <b&g … (AlokasaMDi, Aloka-saMDi) āloka-saṃdhi¦ (m. or f.; = Pali id.), light-joint, opening for light, window: Jm 113.23 °dhiṃ divasaiḥ karotu. Prob. read this for āloka-saṃta-(-bhūmi, then lacuna), which seems corrupt, in Prāt 506.11; Chin. men- tions windows. On the passage see dvāra-kośa. Prāt 506.11; Chin. men- tions windows. On the passage see dvāra-kośa.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālopa (2990) + ((Alopa, Alopa) ālopa< … (Alopa, Alopa) ālopa¦, m. (= Pali id.), mouthful (of food); cf. next: Mv i.339.13 ālopa-kāram (ger., see §§ 22.5; 35.3, 5) āhāram āharesi (sc with v.l.), and 16 ālopa-kārakam (ger.) āhāram āharetsuḥ, making a mouthful of it, took food; Mvy 5766; 8572; 8574--6; Prāt 533.1--6 (= Mvy 8572--6); Divy [Page107-a+ 71] 290.23 carama ālopas; 470.17; 481.9; Av i.341.13 °pam anuprayacchati; Śikṣ 84.3; 138.5; 215.16; Bbh 76.19 (na) cāvaśiṣṭaṃ bhavati yāvad dvitīyam ālopaṃ prakṣipati.; 138.5; 215.16; Bbh 76.19 (na) cāvaśiṣṭaṃ bhavati yāvad dvitīyam ālopaṃ prakṣipati.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āpatti (2765) + ((Apatti, Apatti) āpatti& … (Apatti, Apatti) āpatti¦, f. (= Pali and Skt. Lex. id.), sin (see also anāpatti, mūlāpatti): °tiḥ Mvy 9222; naiḥsargikāpattiḥ (so correctly Index and Mironov; see naiḥsargika) Mvy 9309; °tyā codayati, see this; duṣṭhulām (q.v.) āpattim Prāt 504.1; abhīkṣṇāpatti-āpadyana-tā KP 119.2 state of constantly committing sins (cf. abhīkṣṇāpattika); (bo- dhisattvasy)āpattir api veditavyā Bbh 160.11; °ty-ana- dhyācāra-vyutthāne Bbh 289.22; (see s.v. anadhyāpatti) ŚsP 56.5; five groups of sins to which monks may be subject, Sūtrāl. xi.4 comm., see Lévi Transl. p. 100 n.1.22; (see s.v. anadhyāpatti) ŚsP 56.5; five groups of sins to which monks may be subject, Sūtrāl. xi.4 comm., see Lévi Transl. p. 100 n.1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āptamanas (2780) + ((Aptamanas, Aptamanas) ā … (Aptamanas, Aptamanas) āptamanas¦ (also °nas-ka, MPS 32.29) = āttamanas, q.v.: Hoernle MR 26, Obv. 3 idam avocat bhagavān, āptamanas (read °manasas) te bhikṣavo…; 39 Rev. 5, same phrase, reading °manasas; cf. 26 n. 2 and 198 (er- roneously rendered with receptive mind); Stönner, SBBA 1904 p. 1283, line 30; Ud xiv.13 āptamanā, n. sg. m.; neg. anāptamanā(ḥ), n. sg. m., Prāt 500.8 abhiṣaktaḥ kupitaḥ caṇḍīkṛto 'nāpta°; 505.7 abhiṣakta-kupitaś caṇ- ḍīkṛto 'nāpta°.., Prāt 500.8 abhiṣaktaḥ kupitaḥ caṇḍīkṛto 'nāpta°; 505.7 abhiṣakta-kupitaś caṇ- ḍīkṛto 'nāpta°.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārāmika (2899) + ((ArAmika, ArAmika) ārāmi … (ArAmika, ArAmika) ārāmika¦, m. (in sense 1 once in Rājat., pw; in Pali apparently only in sense 2, and so usually in BHS), (1) gardener: Av i.36.10 ff.; 120.14; 124.6, et alibi; (2) an attendant in a Buddhist ārāma, i.e. a grove used by monks: Mvy 3843; Mv i.325.19 °ka-sahasrāṇi upasthāpayiṣyanti (in a grove for monks); Divy 43.20 (here Tib. khim pa zhig, Bailey, JRAS 1950.180; āgārika ?); 155.13; 157.25, 27 et alibi; Bbh 166.25; Prāt 494.10; Laṅk 308.6.him pa zhig, Bailey, JRAS 1950.180; āgārika ?); 155.13; 157.25, 27 et alibi; Bbh 166.25; Prāt 494.10; Laṅk 308.6.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āsādana (3076) + ((AsAdana, AsAdana) āsāda … (AsAdana, AsAdana) āsādana¦ (nt.) or °nā, n. act. to āsādayati (not in PTSD, but occurs in Pali Vin. iv.84.16 āsādanāpekkho, same passage as Prāt 510.1; could be °na or °nā), annoyance: Prāt 510.1 (bhuṅkṣvety) āsādanaprekṣī, seeking to annoy (him); Jm 199.24 evam āsādanām api…pratinudanti.ṅkṣvety) āsādanaprekṣī, seeking to annoy (him); Jm 199.24 evam āsādanām api…pratinudanti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āsādayati (3077) + ((AsAdayati, AsAdayati) āsādayati¦ (= Pali āsādeti, not in Skt. in this sense; cf. prec.), annoys, troubles, disturbs: ppp. Prāt 510.2 (kaccid eṣa bhikṣur muhūrtam apy) āsāditaḥ syād, should (might) be annoyed.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āvarhati, ābṛhati (3004) + ((Avarhati, Avarhati, Abfhati) < … (Avarhati, Avarhati, Abfhati) āvarhati, ābṛhati¦, also ābrah- (on origin and Pali relations see s.v. ābṛhati), frees a monk from religious disabilities (cf. prec.): ābrahitavya, gdve., Prāt 488.1; ābṛhyāt, prec., 2; ābṛhita, ppp., 3; āvarhata MSV iii.49.11; °hatu 51.9; °het 53.10; āvarhitavya, gdve., 49.17; °hitum, inf., 57.2; ppp. āvarhitaḥ 57.4; 58.18; āvrīḍhaḥ 74.6, 16; 75.10, 20, etc. (cf. ābrīḍha to ābṛhati, extracted, s.v. ābṛḍha-).īḍhaḥ 74.6, 16; 75.10, 20, etc. (cf. ābrīḍha to ābṛhati, extracted, s.v. ābṛḍha-).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āyatana (2855) + ((Ayatana, Ayatana) āyata … (Ayatana, Ayatana) āyatana¦, nt. (in Skt. seat, abiding-place, home; the following senses seem hardly, if at all, to occur in Skt., but most of them apparently in Pali), (1) department, field (of art): in śilpāyatana (= Pali sippāy°), Mv ii.434.16 sarvaśilpāyatanehi…kuśo kumāro viśiṣyati, Prince Kuśa excelled in all departments of art; but the same word is also used (2) personally, applying to practitioners of the arts (perhaps as vessels, pātra, of the arts, cf. 3 below): Mv iii.113.12 sarve ca kapilavāstavyā śilpāyatanā (as masc. ? one ms. °nāḥ!), tad yathā lohakārakā etc. (list of artisans), all the artisans of Kapilavastu, such as…; similarly iii.442.17 śilpāyatanā (no v.l.), tad yathā lohakārakā etc.; in the same way tīrthyāyatana (vessel of heresy?) is used of heretical teachers Av i.231.3 yānīmāni…pṛthag loke [Page101-b+ 71] tīrthyāyatanāni, tad yathā, Pūraṇaḥ Kāśyapo Māskarī etc. (all persons); Pali has titthāyatana, nt., only as heretical school or doctrine (acc. to Ledi Sadaw JPTS 1913.117 harbours of error), or at least, it seems, never clearly of persons (some passages are ambiguous and might be so interpreted); Pali sippāyatana also does not seem to be applied to artisans, but only to crafts; (3) a worthy object (cf. an-āy°), = Skt. pātra: Divy 419.(22--)23 (api tu Buddhadharmasaṃghe) prasādam utpādaya, eṣa āyatana- gataḥ prasāda iti,…this is favor bestowed on a worthy object; (4) stage of ecstasy or trance (four such), see ākā- śānantyāyat°, vijñānānantyāyat°, ākiṃcanyāyat°, nai- vasaṃjñānāsaṃjñāyat°: listed Mvy 3110--3113; also 1492--5 in list of samāpatti, q.v.; Dharmas 129; see also s.v. deva; (5) sense; organ of sense (six in number), dis- tinguished as ādhyātmika āy° (= Pali ajjhattika āy°) or as sparśāy° (= Pali phassāy°); likewise object of sense (also six), distinguished as bāhira (= Pali id.) or bāhya āy°: Mvy 2027 dvādaśāyatanāni, listed 2028--2039 in pairs, each cpd. with āyatanam (cakṣur-āy° etc.); the standard list contains six of each category, viz. cakṣus and rūpa, śrotra and śabda, ghrāṇa and gandha, jihvā and rasa, kāya and spraṣṭavya (q.v.), manas and dharma (2); Dharmas 24 lists each group of six as a (dvandva) cpd. concluded by āyatanāni (with sparśa in lieu of spraṣṭavya); Śikṣ 244.15 ṣaḍ imāni…sparśāyatanāni, katamāni ṣaṭ, cakṣuḥ sparśāyatanaṃ rūpāṇāṃ darśanāya, etc., including kāya (read kāyaḥ) sparśāy° spraṣṭavyānāṃ sparśanāya, manaḥ sparśāy° dharmāṇāṃ vijñānāya; ādhyātmikam āy° and bāhiram āy° Mv iii.66.3 ff. (parallel passage in Pali, MN i.190.20 ff.); ṣaḍ-āyatanam, the six senses (sense-organs and their respective objects, each pair regarded as a unit), one of the steps in the pratītya-samutpāda (= Pali saḷ- āyatana), Mvy 2246; Mv ii.285.9 f.; LV 347.2, 4; etc., cf. Lévi, Sūtrāl. xi.30, Transl. n. 2; actions are rooted in them, LV 374.13 (vs) iha me karmavidhānā…ṣaḍāyatanamūlā, chinnā drumendramūle (i.e. by attaining Buddhahood); compounded or associated with skandha, q.v., and dhātu (element, q.v.), the total being an expression for states of physical existence, LV 420.17 (vs) na skandha āyatana dhātu (better as dvandva cpd.?) vademi buddhaṃ, I do not call…the Buddha; LV 177.5 (cited Śikṣ 240.5; vs) skandhadhātvāyatanāni (prob. read with Śikṣ skandhāya- tanāni, better meter; so also Tib.) dhātavaḥ; Laṅk 18.6 skandha-dhātv-āyatanopagānāṃ sarvadharmāṇām; (6) abhibhv-āyatana, see s.v.; (7) kṛtsnāyatana, q.v., s.v. kṛtsna.ment, q.v.), the total being an expression for states of physical existence, LV 420.17 (vs) na skandha āyatana dhātu (better as dvandva cpd.?) vademi buddhaṃ, I do not call…the Buddha; LV 177.5 (cited Śikṣ 240.5; vs) skandhadhātvāyatanāni (prob. read with Śikṣ skandhāya- tanāni, better meter; so also Tib.) dhātavaḥ; Laṅk 18.6 skandha-dhātv-āyatanopagānāṃ sarvadharmāṇām; (6) abhibhv-āyatana, see s.v.; (7) kṛtsnāyatana, q.v., s.v. kṛtsna.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhūta, (1) (11282) + ((BUta, BUta) bhūta, (1)& … (BUta, BUta) bhūta, (1)¦ adj. (cf. also abhūta; not unknown in this sense in Skt. but quite rare; in Pali and BHS very common), true, real, not false (= satya): satyavādī bhū- tavādī Dbh 23.21; similarly SP 39.9; bhūtāṃ vācaṃ SP 315.2; vācaṃ…bhūtāṃ vābhūtāṃ vā SP 227.6, true or false; mitrāṇi bhūtavādīni na mṛṣāvādīni LV 91.7 (in 8 read °vādīni with v.l.); bhūtā LV 286.14 (vāc); bhūta- saṃdhāya-vacanaṃ RP 8.11; paśyāmaḥ kiṃ bhūtam abhūtaṃ vā Divy 572.20; (sc. dharmasya) bhūtaṃ… artham SP 32.4, true meaning; bhūta-vacano Mv iii.112.11, whose word is true, i.e. true to his word; pareṣāṃ bhūtān guṇān nodbhāvayati, bhūtaṃ varṇaṃ na bhāṣate Bbh 179.4 f.; (ātmabhāvasya) bhūta-varṇā(ḥ), true description, Samādh 22.44; so also bhūtaṃ varṇam Divy 229.3; bhūtena varṇena Mv iii.344.5; bhūtāḥ putrā(ḥ) SP 110.3 and 5, true, real sons (bhagavato, or tathāgatasya); bhūta- kalyāṇamitra- Gv 122.7, and °trāṇi Śikṣ 2.6, true ‘good friends’ (also bhūta-nayānuśāsanyupasaṃhāraḥ Śikṣ 2.6); (sa bodhisattvaḥ) pratirūpakaś ca bhavati, no tu bhūto [Page410-b+ 71] bodhisattvaḥ Bbh 159.8, he is a counterfeit bodhisattva, not a true one; (ayaṃ) sa bhūto (true) bodhisattvānāṃ… vīryārambha iyaṃ sā bhūtā tathāgatapūjā SP 408.1; bhūtaṃ (phalavipākaṃ, acc. sg.) Mv i.207.14 = ii.12.4; bhūtaṃ padaṃ śāntam anāsravaṃ ca…prakāśayanti SP 24.17 (vs), they make known the true place (state), calm, free from impurities (i.e. enlightenment, presumably); adverbs, bhūtaṃ truly, in truth, śmaśānamadhye vasito 'smi bhūtaṃ LV 206.2 (vs); bhūtataḥ Śikṣ 47.6, according to truth; (2) (nt., = Pali id.), vegetable: bījagrāma-bhūta- grāma-vināśanaṃ Mvy 8431, and °bhūtagrāma-pātanāt Prāt 504.11 (cf. Pali bhūta-gāma, Vin. iv.34.34), all sorts of vegetables. See next.tataḥ Śikṣ 47.6, according to truth; (2) (nt., = Pali id.), vegetable: bījagrāma-bhūta- grāma-vināśanaṃ Mvy 8431, and °bhūtagrāma-pātanāt Prāt 504.11 (cf. Pali bhūta-gāma, Vin. iv.34.34), all sorts of vegetables. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhaṇḍana (11123) + ((BaRqana, BaRqana) bhaṇḍ … (BaRqana, BaRqana) bhaṇḍana¦, nt., once written bhāṇḍana (to prec.), quarrel, strife; commonly cpd. or associated with kalaha: Mvy 2630; kalaha-bhaṇḍana-(vigraha-) Mv iii.48.13; Śikṣ 281.14; Bbh 7.8; 179.26; kalahajāta, bhaṇḍanajāta Suv 93.11; Prāt 521.4; Divy 164.25 (here bhāṇḍana°, prob. read bha°); akalaha with abhaṇḍana Suv 73.9; 74.5; others, Mv iii.5.3; RP 19.14.°); akalaha with abhaṇḍana Suv 73.9; 74.5; others, Mv iii.5.3; RP 19.14.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhaṇḍikā (11124) + ((BaRqikA, BaRqikA) bhaṇḍ … (BaRqikA, BaRqikA) bhaṇḍikā¦ (also bhāṇḍikā, q.v.; in mg. 1 = Skt. bhāṇḍaka, Pali bhaṇḍaka; Pali bhaṇḍikā is defined heap, bundle), (1) implement: karmāra-bha° Mvy 9049; ayaskāra- bha° (so mss., ed. em. °bhā°) Divy 521.25; (2) in cīvara- bhaṇḍikā Mvy 9378, app. pocket or fold in a monk's robe, for carrying things; so one Tib. rendering, chos gos kyi (of a robe) snod (receptacle, holder), and Chin. receptacle for holding (apparently for holding the robe!?); another Tib. rendering substitutes for snod the word rin, which usually means price, value. receptacle for holding (apparently for holding the robe!?); another Tib. rendering substitutes for snod the word rin, which usually means price, value.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bharikā (11165) + ((BarikA, BarikA) bharikā … (BarikA, BarikA) bharikā¦ (hyper-Skt., § 2.33, for MIndic (Pali) bhariyā = Skt. bhāryā), wife; in Divy 28.22; 30.11--12 read jyeṣṭha-bharikā, elder brother's wife, with some mss. both times, for ed. °bhavikā. Bailey, JRAS 1950.175--6, would read -bhartṛkāyā in 28.22 (Tib. jo mo, mistress), and bhrātṛke in 30.11 (Tib. mnaḥ ma, daughter-in-law). I prefer my interpretation.>), and bhrātṛke in 30.11 (Tib. mnaḥ ma, daughter-in-law). I prefer my interpretation.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhaṭṭā (11117) + ((BawwA, BawwA) bhaṭṭā< … (BawwA, BawwA) bhaṭṭā¦ (f., which I do not find recorded, to bhaṭṭa, title of respect), (1) lady (applied to a queen): bhaṭṭe, voc., Mv ii.445.6; 447.7 (em); bhaṭṭāye, instr., 445.14 (em.); (2) n. of a yakṣiṇī (cf. the yogeśvarī named Bhaṭṭā, Rājataraṅginī, ed. Stein, i.331): Mmk 564.25 (read bhaṭṭā for °ṭa); 565.20 (°ṭe, voc.). Bhaṭṭā, Rājataraṅginī, ed. Stein, i.331): Mmk 564.25 (read bhaṭṭā for °ṭa); 565.20 (°ṭe, voc.).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhit(t)vara (11248) + ((Bitvara, Bit(t)vara) bh … (Bitvara, Bit(t)vara) bhit(t)vara¦, adj., ruined, broken-down: (of a house,) read bhitvara (with ms. Ḱ) or °ru (with 3 mss., KN) in SP 85.4 (vs), for durbalam of both edd., which the preceding and parallel sudurbalaṃ makes improbable; Tib. ḥjig (ñe) supports a form of bhid-; read for the next word bhairavaṃ, with all Nep. mss. of KN, also Ḱ, and Tib. ḥjigs, for KN's em. itvara; this word (q.v.) is inappropriate here, yet similar enough in mg. to have helped in the creation of bhit(t)vara, as if bhid- plus tvara, modelled on i-tvara and Skt. ga-tvara; the latter has a mg. virtually identical with that required here. Is this the word intended by vidvarena (vi = bhi repea- tedly here) in Dutreuil, C fragm. XIIIvo, for which Pali SN i.131.11 has bhindanena, v.l. °rena? See Barua and Mitra 211, 213.li SN i.131.11 has bhindanena, v.l. °rena? See Barua and Mitra 211, 213.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhojana (11349) + ((Bojana, Bojana) bhojana … (Bojana, Bojana) bhojana¦ (cf. the cognate Skt., BHS bhoga, in this mg.; normally bhojana only food, in Skt., Pali, Pkt., and BHS), (carnal) enjoyment, sexual intercourse; only in phrase (or cpd.) sabhojana kula, a household in which sexual intercourse is going on or about to be practised; in such a house a monk is forbidden to ‘intrude’ (see anu- praskandati) and sit or stand: Prāt 511.8 (a Chin. version interprets as a house where man and wife engage, sc. habitually or excessively, in sexual intercourse); Mvy 8465 sabhojanakula-niṣadyā, and 8466 °sthānam (Tib. ñal po byed pa[r] śom paḥi khyim na, in a house where pre- parations are being made to perform sexual intercourse); so in Pali Vin. iv.95.7, interpreted in this way by both the old and the later comms.; modern interpreters con- sistently refuse to admit this mg., but the agreement of northern and southern tradition forbids anything else, and the cognate bhoga has the same mg.interpreters con- sistently refuse to admit this mg., but the agreement of northern and southern tradition forbids anything else, and the cognate bhoga has the same mg.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhuktāvin (11268) + ((BuktAvin, BuktAvin) bhu … (BuktAvin, BuktAvin) bhuktāvin¦ (= Pali bhuttāvin; § 22.51), having eaten: gen. °visya Mv ii.116.14; otherwise n. or acc. sg., °vī, °viṃ (°vi), and always followed by dhautahasta (or dhauta- pāṇi; not in i.312.15) apanītapātra (mss. sometimes avan°, e.g. i.325.13), having washed the hands and laid aside the bowl (but once, iii.143.4, mss. dhautapātro apanītapāṇi, having washed the bowl and removed the hands, sc. from it); the corresp. Pali phrase is bhuttāvi(ṃ) onītapattapāṇi(ṃ), regularly explained by comms. as having eaten and removed the hands from the bowl; but comms. (e.g. DN comm. i.277.18) sometimes cite another reading, onitta or oṇ°, washed, for onīta. The BHS form seems to make better sense than the Pali but may be a rationalizing lect. fac.: Mv i.38.8; 309.1; 312.15; 325.13; ii.276.9; iii.142.4; 143.4.rm seems to make better sense than the Pali but may be a rationalizing lect. fac.: Mv i.38.8; 309.1; 312.15; 325.13; ii.276.9; iii.142.4; 143.4.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/chorayati (6429) + ((Corayati, Corayati) cho … (Corayati, Corayati) chorayati¦, rarely (Mv iii.20.2) choḍ° (cf. prec.; not in Pali; AMg. and JM. ppp. choḍi(y)a, discharged, released; Hindi choṛnā, let go, release, abandon, etc., see Turner, Nep. Dict. s.v. choṛnu), (1) clears away, removes: (withered flowers from caityas) choretva jālaṃ (see jāla) jinacetiyeṣu Mv ii.391.22; 392.4, 8, 12, 16, 20 (vss); same passages Śikṣ 306.2, 4 choritva, but 6, 8, 10 apanīya (ms.; wrongly em. to upa° in ed.); Tib. cited by Bendall as bsal ba, which can only mean remove, clear away; immediately following verses deal unambiguously with meritorious clearing away of withered flowers, and in Mv ii.394.6, 10 choretva is again used, with objects osannapuṣpaṃ and nirmālyaṃ; Senart and Bendall misunderstand; pātrādhiṣṭhānaṃ chorayitavyam MSV iii.98.3--4, he must put away the (food-) bowl-stand; (2) throws away (refuse, food-leavings, dirty water, etc.): chorayiṣyāmaḥ Mvy 8595 = Prāt 534.13 (water with which the food bowl has been washed); Mvy 8596 (leavings of food); ekānte chorayitvā (id.; text sthor°) Mmk 107.27; chorito (food regarded as unclean) Divy 86.23; annapānaṃ choryate Divy 84.21; ucchiṣṭoda- kaṃ choritaṃ 185.28; tad (foul stuff) ekānte chorayitvā Av i.255.7; chorayitvā (a dead body) Divy 166.1; sapta parvatā utpāṭitā, utpāṭayitvā laghunīvānyapradeśe cho- rayitvā Kv 31.24, having plucked up and thrown away; with gen., tasya pātraśeṣaṃ °yanti MSV i.5.14, threw to that (ape) what (food) was left in their bowls; (3) discharges (bodily discharges): chorayiṣyāmaḥ (°mi; not in an im- proper place) Mvy 8627--28; emits (a sigh), ucchvāsaṃ choritam Kv 57.15, 16; (4) casts off, puts aside, lays down (garments, ornaments): vastrāṇy ābharaṇāni ca pṛthivyāṃ chorayanti sma LV 321.2; mukuṭaṃ…chorayitvā LV 135.11 (vs), (Śuddhodana) laying off his diadem (etc., in saluting the Bodhisattva); (5) abandons, leaves (a place): choritva kṣetrāṇi svaka-svakāni SP 251.5 (vs), leaving their several (Buddha-) fields (they have come here; mis- understood by Burnouf and Kern); kva tvaṃ gato 'si mama śayi chorayitvā LV 230.18 (vs; Gopā apostrophizes the Bodhisattva), abandoning my bed; (6) abandons, gives up: rājyaṃ ca rāṣṭraṃ ca chorayitvā Mv ii.483.3 = iii.18.6 (vs); choritā (? precise mg. uncertain from lack of context) Mvy 2553; gives away (in largess), paṭakāś choritāḥ MSV ii.107.2; (7) abandons, deserts (a person): taṃ (sc. rājānaṃ) choḍitvā (v.l. choḍayitvā) Mv iii.20.2 (prose); choritaḥ (a man) Divy 6.6; 334.22; chorayantu (a woman, in a cemetery, after cutting off her hands, feet, ears, and nose) Divy 353.23; sa tam ekānte prakramya (read prakrāmya? [Page237-a+ 4] caus.) chorayitvā prakrāntaḥ (Speyer em. violently) Av i.245.4, making him go off to one side and deserting him, he departed; (8) gets rid of, relieves oneself of (periods of life in the world): iyataḥ Subhūte kalpān bodhisattvo… [Page237-b+ 4] chorayati vipṛṣṭhīkaroti saṃsārād vyantīkaroti AsP 343.18--19, so many aeons the B. gets rid of, abandons, puts an end to, from the round of existence (i.e. he shortens his necessary stay in the saṃsāra).āntaḥ (Speyer em. violently) Av i.245.4, making him go off to one side and deserting him, he departed; (8) gets rid of, relieves oneself of (periods of life in the world): iyataḥ Subhūte kalpān bodhisattvo… [Page237-b+ 4] chorayati vipṛṣṭhīkaroti saṃsārād vyantīkaroti AsP 343.18--19, so many aeons the B. gets rid of, abandons, puts an end to, from the round of existence (i.e. he shortens his necessary stay in the saṃsāra).)

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