Difference between revisions of "bsam gtan rnam thar ting 'dzin snyoms 'jug sogs mkhyen pa'i stobs"

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the fourth heaven of Gods in Concentration States is divided into. 1) [[sprin med 'od]]. 2) [[bsod nams skyes]] 3) [['bras bu che ba]] 4) - 8) [[gtsang ma lnga]] [RY]
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the power of knowing dhyana, liberation, samapatti and so forth [IW]
  
4th dhyana [IW]
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the power of knowing dhyana, liberation, samapatti and so forth [one of the 10 powers of the tathagata [[de bzhin gshegs pa'i stobs bcu]] the [[bsam gtan bzhi]] four dhyanas, [[rnam par thar pa brgyad]], [[dpa' bar 'gro ba]] etc samadhis and, mthar gyis gnas pa'i snyoms par 'jug pa dgu po rnams, when these are entered and arisen from, their faults and virtues, means of arising and entering, etc. knowing all about these.] [IW]
 
 
[[bsam gtan bzhi pa la brgyad yod pa'i, sprin med 'od bsod nams skyes 'bras bu che ba gsum dang, 'phags pa sha stag gi gnas yin pas gtsang ma lnga ni, mi che ba, mi gdung ba, shin tu mthong ba, gya nom snang ba, kun gyi steng na 'og min no]] [RY]
 
 
 
the 4th heaven of Gods in concentration states [IW]
 
 
 
4th dhyana [among the four dhyanas [[bsam gtan bzhi]], haveing conveived of the bliss of the 3rd dhyana as a fault one has equanimity, in the 3rd dhyana bliss [[bde ba]], dbugs 'byung rngub, incomplete samahi and so forth, antidote of abandoning'i limbs pa'i completely pure of the 8 faults 1 pointed samadhi bcas, dhyana having these four limbs: 1) dran pa [or is it dran pa that is pure? yongs su dag pa dang, 2) 'du byed btang snyoms yongs su dag pa dang, 3) phan yon gyi yan lag tshor ba btang snyoms dang, 4) gnas kyi] [IW]
 
  
 
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Latest revision as of 12:03, 5 May 2021

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བསམ་གཏན་རྣམ་ཐར་ཏིང་འཛིན་སྙོམས་འཇུག་སོགས་མཁྱེན་པའི་སྟོབས
the power of knowing dhyana, liberation, samapatti and so forth [IW]

the power of knowing dhyana, liberation, samapatti and so forth [one of the 10 powers of the tathagata de bzhin gshegs pa'i stobs bcu the bsam gtan bzhi four dhyanas, rnam par thar pa brgyad, dpa' bar 'gro ba etc samadhis and, mthar gyis gnas pa'i snyoms par 'jug pa dgu po rnams, when these are entered and arisen from, their faults and virtues, means of arising and entering, etc. knowing all about these.] [IW]