Difference between revisions of "chi nang gsang ba'i bar chad"
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| − | + | outer, inner and innermost obstacles. To explain the outer, inner and innermost obstacles: the outer obstacles are disturbances of the four elements; the machinations of the Mara of the Lord of Death and the Mara of the Aggregates; disease, famine and warfare; and the dread of rebirth, death, and the bardo. The inner are obstacles for the channels, energies and essences; the machinations of the Mara of Emotions; and the deluded perceptions of desire, anger, and dullness. The innermost are the obstacles of the deluded concepts of perceiver and perceived; the machinations of the Mara of the Divine Child; and the hindrance for the state of omniscience. [DILGO KHYENTSE] [RY] | |
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[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:cha]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:cha]] | ||
Revision as of 04:47, 27 April 2021
ཆི་ནང་གསང་བའི་བར་ཆད
outer, inner and innermost obstacles. To explain the outer, inner and innermost obstacles: the outer obstacles are disturbances of the four elements; the machinations of the Mara of the Lord of Death and the Mara of the Aggregates; disease, famine and warfare; and the dread of rebirth, death, and the bardo. The inner are obstacles for the channels, energies and essences; the machinations of the Mara of Emotions; and the deluded perceptions of desire, anger, and dullness. The innermost are the obstacles of the deluded concepts of perceiver and perceived; the machinations of the Mara of the Divine Child; and the hindrance for the state of omniscience. [DILGO KHYENTSE] [RY]