Difference between revisions of "chos nyid gzhi la 'di ltar grol nas"

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(Import from RyDic2003)
 
(Import from RyDic2003)
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having been so liberated into this ground of dharmata/reality [IW]
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the naturally existing gotra of dharmata [one of [[rang bzhin gnas pa'i rigs gnyis]] the body of reality consisting of the enlightened family in which reality naturally abides, the naturally present affinity of conditioned phenomena] [IW]
  
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having been so liberated into this ground of dharmata/reality [thinking "this is bliss" since nirvana is w/o individual characteristics, there is confidence that there is nothing to be obtained. The assurance that, having been so liberated in the ground of reality there is no need to aspire towards even that as an object of attainment because the nirv na wherein bliss is experienced is w/o individual characteristics] [IW]
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the naturally existing gotra of dharmata [IW]
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the naturally present affinity of conditioned phenomena, enlightened family in which reality naturally abides. One of [[rang bzhin gnas pa'i rigs gnyis]] [RY]
  
 
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  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:cha]]

Revision as of 10:40, 28 December 2005

the naturally existing gotra of dharmata [one of rang bzhin gnas pa'i rigs gnyis the body of reality consisting of the enlightened family in which reality naturally abides, the naturally present affinity of conditioned phenomena] [IW]

the naturally existing gotra of dharmata [IW]

the naturally present affinity of conditioned phenomena, enlightened family in which reality naturally abides. One of rang bzhin gnas pa'i rigs gnyis [RY]

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