Difference between revisions of "chos nyid gzhi la 'di ltar grol nas"

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the naturally existing gotra of dharmata [one of [[rang bzhin gnas pa'i rigs gnyis]] the body of reality consisting of the enlightened family in which reality naturally abides, the naturally present affinity of conditioned phenomena] [IW]
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having been so liberated into this ground of dharmata/reality [IW]
  
the naturally existing gotra of dharmata [IW]
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having been so liberated into this ground of dharmata/reality [thinking "this is bliss" since nirvana is w/o individual characteristics, there is confidence that there is nothing to be obtained. The assurance that, having been so liberated in the ground of reality there is no need to aspire towards even that as an object of attainment because the nirv na wherein bliss is experienced is w/o individual characteristics] [IW]
 
 
the naturally present affinity of conditioned phenomena, enlightened family in which reality naturally abides. One of [[rang bzhin gnas pa'i rigs gnyis]] [RY]
 
  
 
  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:cha]]
 
  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:cha]]

Latest revision as of 21:31, 5 May 2021

This is the RYI Dictionary content as presented on the site http://rywiki.tsadra.org/, which is being changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003 file from DigitalTibetan (WayBack Machine version as the site was shut down in November 2021).

Or go directly to http://rywiki.tsadra.org/ for more upcoming features.

ཆོས་ཉིད་གཞི་ལ་འདི་ལྟར་གྲོལ་ནས
having been so liberated into this ground of dharmata/reality [IW]

having been so liberated into this ground of dharmata/reality [thinking "this is bliss" since nirvana is w/o individual characteristics, there is confidence that there is nothing to be obtained. The assurance that, having been so liberated in the ground of reality there is no need to aspire towards even that as an object of attainment because the nirv na wherein bliss is experienced is w/o individual characteristics] [IW]