Difference between revisions of "dngos stobs kyi zhugs pa'i rig pa"

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(Import from RyDic2003)
 
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reasoning by the power of fact/ the way things are [IW]
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joy of a really attained thing [among dga' ba'i rgyan, ornament showing not just a mere reflection dga' ba skye ba'i rgyu from really seeing a specially exalted form as a fruition obtaining joy] [IW]
  
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reasoning by the power of fact. It's different from exaggeration or denigration. Reasoning according to the way things are [[gnas tshul]] There are two aspects of this reasoning, [[kun rdzob]] and [[don dam]] When both aspects are understood, one has [[dngos stobs kyi zhugs pa'i rigs pa]] For example, a [[kun rdzob]] quality of a white teacup is its white color. If one sees the teacup as white, that is [[dngos stobs]] If one has jaundice, one would see it as yellow which is not true. That's not [[dngos stobs]] it's not due to the teacup, it's due to a fault from one's own side. Similarly, if one is in an open place and sees a huge amount of smoke, one can infer there is a fire even though one cannot see the fire. That is [[dngos stobs kyi rjes dpag]] [RY]
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joy of a really attained thing [IW]
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reasoning by the power of fact/ the way things are [vs exaggeration or denigration), (There are two aspects, [[kun rdzob]] and [[don dam]] when both are understood, 1 has [[dngos stobs kyi zhugs pa'i rigs pa]] eg, a [[kun rdzob]] quality of a white teacup is its white color if 1 sees the teacup as white, that is [[dngos stobs]] if 1 has jaundice, 1 would see it as yellow which is not true that's not [[dngos stobs]] it's not due to the teacup, it's due to a fault from one's own side similarly, if 1 is in an open place and sees a huge amount of smoke, 1 can infer there is a fire even though 1 cannot see the fire that is [[dngos stobs kyi rjes dpag]] [IW]
 
  
 
  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:nga]]
 
  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:nga]]

Revision as of 09:50, 28 December 2005

joy of a really attained thing [among dga' ba'i rgyan, ornament showing not just a mere reflection dga' ba skye ba'i rgyu from really seeing a specially exalted form as a fruition obtaining joy] [IW]

joy of a really attained thing [IW]

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