rang bzhin stong gsal bde ba chen po'i ngang: Difference between revisions

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(Import from RyDic2003)
 
(Import from RyDic2003)
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innate, empty and cognizant state of great bliss [RY]
consequence of a conception contradictory w the nature [rang rigs 'phen pa'i thal 'gyur bzhi'i nang gses, having presented a contradictory nature as reason, if the consequence that is drawn is reversed it contradicts one's own thesis, EG it follows that the dharmin a thing me tsad ma'i stobs kyis nges pa, is not a thing me tsad ma'i stobs kyis nges pa because it is cold, by that consequence that dharmin, is not cold, because me tsad ma'i stobs kyis nges pa, so in consequence reversing one's own thesis] [IW]
 
consequence of a conception contradictory w the nature [IW]


  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ra]]
  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ra]]

Revision as of 16:26, 28 December 2005

consequence of a conception contradictory w the nature [rang rigs 'phen pa'i thal 'gyur bzhi'i nang gses, having presented a contradictory nature as reason, if the consequence that is drawn is reversed it contradicts one's own thesis, EG it follows that the dharmin a thing me tsad ma'i stobs kyis nges pa, is not a thing me tsad ma'i stobs kyis nges pa because it is cold, by that consequence that dharmin, is not cold, because me tsad ma'i stobs kyis nges pa, so in consequence reversing one's own thesis] [IW]

consequence of a conception contradictory w the nature [IW]