Glossary from Debate in Tibetan Buddhism

Source: Purdue, Daniel. Debate in Tibetan Buddhism. Ithaca, NY: Snow Lion Publications, 1992.

Note: Sanskrit terms marked with an asterisk are reconstructions from the Tibetan and may have not occurred in Sanskrit literature.

English	Tibetan	Sanskrit
action/karma	las	karma
affirming negative	ma yin dgag	paryudāsa-pratiṣhedha
affliction	nyon mongs	klesha
aggregate	phung po	skandha
Amitābha	'od dpag med	amitābha
Amitāyus	tshe dpag med	amitāyus
Amoghasiddhi	don yod grub pa	amoghasiddhi
animal	dud 'gro	tiryañch
animals living in the depths	dud 'gro bying na gnas pa	---
animals scattered (about the surface)	dud 'gro kha 'thor ba	---
appearance factor	snang ngor	---
appearing object	snang yul	*pratibhāsa-viṣhaya
appearing object of a direct perceiver	mngon sum gyi snang yul	---
appearing object of a thought consciousness	rtog pa'i snang yul	---
apprehended object	bzung yul	grāhya-viṣhaya
arising	byung ba	---
ascertainment factor	nges ngor	---
ascertainment factor of a direct perceiver	mngon sum gyi nges ngor	---
astringent	bska ba	kaṣhāya
attractive	phya legs pa	---
awareness	blo	---
awareness to which an object appears but is not ascertained	snang la ma nges pa	*aniyata-pratibhāsa
basis of debate	rtsod gzhi	---
basis of designation	gdags gzhi	---
basis of inference	dpag gzhi	---
basis of relation	ltos gzhi	---
being	yin pa	---
being/person	skyes bu	---
being a pot	bum pa yin pa	---
bitter	kha ba	tikta
blue	sngon po	nīla
Bodhisattva Superior	byang sems kyi 'phags pa	bodhisattva-ārya
Bodhisattva Vehicle	byang sems kyi theg pa	bodhisattva-yāna
body consciousness	lus shes	kāya-jñāna
body sense power	lus kyi dbang po	kāya-indriya
boundaries of pervasion	khyab mtha'	---
Buddha Superior	sangs rgyas 'phags pa	buddha-ārya
cause	rgyu	hetu/kāraṇa
cause of a pot	bum pa'i rgyu	---
Challenger	rigs lam pa	---
child of a barren woman	mo gsham gyi bu	---
clear form	gzugs dvang pa	rūpa-prasāda
cloud	sprin	abhra
coarse	rags pa	sthūla
coarse impermanence	rags pa'i mi rtag pa	*sthūla-anitya
coextensive	yin khyab mnyam	---
cold	grang ba shīta	shīta
cold hell-being	grang dmyal ba	---
Collected Topics	bsdus grva	---
collection-generality	tshogs spyi	sāmagrī-sāmānya
collective engager	sgrub 'jug	*vidhi-pravṛtti
color	kha dog	varṇa
color-form	kha dog gi gzugs	---
combined reason	sdoms rtags	---
common being	so so'i skye bo	pṛthak-jana
having the basis of a demigod	lha ma yin pa'i rten can gyi so so'i skye bo	---
common being having the basis of a god	lha'i rten can gyi so so'i skye bo	---
common being having the basis of a hell-being	dmyal ba'i rten can gyi so so'i skye bo	---
common being having the basis of a human	mi'i rten can gyi so so'i skye bo	---
common being having the basis of a hungry ghost	yi dvags kyi rten can gyi so so'i skye bo	---
common being having the basis of an animal	dud 'gro'i rten can gyi so so'i skye bo common locus	---
common locus	gzhi mthun pa	samāna-adhikaraṇa
composed phenomenon	'dus byas	saṃskṛta
compositional factor	'du byed	saṃskāra
concentration	bsam gtan	dhyāna
condition	rkyen	pratyaya
consciousness	shes pa	jñāna/vijñāna
consciousnesses which are the same isolate type	shes par gyur pa'i ldog pa rigs gcig pa	---
consciousnesses which are the same type of substantial entity	shes par gyur pa'i ldog pa rigs gcig pa	---
consequence/contradictory consequence	thal 'gyur	prasaṅga
Consequence School/ Consequentialist	thal 'gyur pa	prāsaṅgika
contaminated	zag bcas	sāsrava
contradictory reason	'gal ba'i gtan tshigs	viruddha-hetu
conventional awareness	blo kun rdzob pa	---
conventional truth	kun rdzob bden ba	saṃvṛti-satya
cooperative condition	lhan cig byed rkyen	sahakāri-pratyaya
cooperative effect	lhan cig byed 'bras	---
correct consequence	thal 'gyur yang dag	samyak-prasaṅga
correct sign/correct logical sign	rtags yang dag	*samyak-liṅga
correctly assuming consciousness	yid dpyod	*manaḥ-parīkṣha
counter-pervasion	ldog khyab	vyatireka-vyāpti
counterfeit consequence	thal 'gyur ltar snang	prasaṅga-abhāsa
counterfeit direct perceiver	mngon sum ltar snang	pratyakṣha-ābhāsa
counterfeit sign	rtags ltar snang	liṅga-ābhāsa
cyclic existence	'khor ba	saṃsāra
darkness	mun pa	andhakāra
debating courtyard	chos ra	---
Defender	dam bca' ba	---
definiendum	mtshon bya	lakṣhya
definition	mtshan nyid	lakṣhana
definition which eliminates discordant types	rigs mi mthun sel ba'i mtshan nyid	---
definition which eliminates wrong ideas	log rtag sel ba'i mtshan nyid	---
demigod	lha ma yin	asura
demonstrable form	bstan yod kyi gzugs	---
Desire Realm	'dod khams	kāma-dhātu
determined object	zhen yul	*adhyavasāya-viṣhaya
determinative knower	zhen rig	*adhyavasāya-saṃvedana
different/different phenomena/difference	tha dad	nānātva
different entities	ngo bo tha dad pa	---
different-from-pot	bum pa dang tha dad	---
different self-isolates	rang ldog tha dad pa	---
different substantial entities	rdzas tha dad pa	---
different types	rigs tha dad pa	---
direct cause	dngos rgyu	sākṣhāt-kāraṇa
direct cooperative condition	dngos kyi lhan cig byed rkyen	---
direct effect	dngos 'bras	sākṣhāt-phala
direct perceiver/direct perception	mngon sum	pratyakṣha
direct substantial cause	dngos kyi nyer len	---
direct valid cognizer/direct prime cognizer	mngon sum tshad ma	pratyakṣha-pramāṇa
discrimination	'du shes	samjñā
dispelling objections	rtsod pa spong ba	---
dissimilar class	mi mthun phyogs	vipakṣha
dissimilar isolate types	ldog pa rigs mi 'dra ba	---
dissimilar types of substantial entities	rdzas rigs mi 'dra ba	---
distinction	khyab par	---
distraction	mam par g.yeng ba	---
doctrine	chos	dharma
doubt tending to the factual	don 'gyur gyi the tshom	---
doubt tending to the non-factual	don mi 'gyur gyi the tshom	---
dust	brdul	rajaḥ
ear consciousness	ma shes	shrotra-jñāna
ear sense power	ma ba'i dbang po	shrotra-indriya
earth	sa	pṛthivī
effect	'bras bu	phala
effect of a pot	bum pa'i 'bras bu	---
eight good luck symbols	bkra shis rtags brgyad	---
element	'byung ba	bhūta
eliminative engager	sel 'jug	*apoha-pravṛtti
emptiness	stong pa nyid	shūnyatā
entity	ngo bo	vastu
equal doubt	cha mnyam pa'i the tshom	---
equal fragrant odor	zhim pa'i dri mnyam pa	sama-sugandha
equal odor	dri mnyam pa	sama-gandha
equal unfragrant odor	mi zhim pa'i dri mnyam pa	sama-durgandha
established base	gzhi grub	*vastu-siddha
establishment from its own side	rang ngos nas grub pa	*svarūpa-siddhi
ethics	tshul khrims	shīla
exalted knower of all aspects	mam mkhyen	sarvā-kāra-jñāna
existence from its own side	rang ngos nas grub pa	*svarūpa-siddhi
existent/existence	yod pa	sat
expressive sound	brjod byed kyi sgra	---
external form	phyi'i gzugs	bahirdhā-rūpa
external matter	phy'i bem po	*bahirdhā-kanthā
external object	phyi'i don	*bahirdhā-artha
eye	mig	---
eye consciousness	mig shes	*chakṣhur-jñāna
eye-constituent	mig gi khams	---
eye sense power	mig gi dbang po	chakṣhur-indriya
eye sense power which is a basis	rten bcas kyi mig dbang	---
eye sense power which is like a basis	rten mtshungs kyi mig dbang	---
fallacy of a pervasion that is too extensive	khyab che ba'i skyon	---
fallacy of nonoccurrence	mi srid pa'i skyon	---
fallacy of nonpervasion	ma khyab pa'i skyon	---
feeling	tshor ba	vedanā
fire	me	teja
first three isolate phenomena	ldog chos dang po gsum	---
flower of a dead tree	shing skam po'i me tog	---
Foe Destroyer	dgra bcom pa	arhan
Followers of Reasoning	rigs pa'i rje su 'brang pa	*nyāya-anusārin
Followers of Scripture	lung gi rje su 'brang pa	*agama-anusārin
form/visible form	gzugs	rūpa
form aggregate	gzugs kyi phung po	rūpa-skandha
form-constituent	gzugs kyi khams	---
form for the mental consciousness	chos kyi skye mched pa'i gzugs	dharma-āyatana-rūpa
Form Realm	gzugs khams	rūpa-dhātu
form-source	gzugs kyi skye mched	rūpa-āyatana
Formless Realm	gzugs med khams	ārupya-dhātu
forms which are the same isolate type	gzugs su gyur pa'i ldog pa rigs gcig pa	---
forms which are the same type of substantial entity	gzugs su gyur pa'i rdzas rigs gcig pa	---
forward pervasion	rjes khyab	anvaya-vyāpti
four possibilities	mu bzhi	---
fragrant manufactured odor	zhim pa'i sbyar byung gi dri	sāṃyogika-sugandha
fragrant natural odor	zhim pa'i lhan skyes kyi dri	sahaja-sugandha
fragrant odor	dri zhim pa	sugandha
functioning thing/thing	dngos po	bhāva
furthermore	gzhan yang	---
ge-shay	dge bshes	kalyāna-mitra
general-isolate	spyi ldog	---
generality	spyi	sāmānya
generally characterized phenomenon	spyi mtshan	sāmānya-lakṣhaṇa
giving	sbyin pa	dāna
god of the Desire Realm	'dod khams kyi lha	kāma-dhātu-deva
god of the Form Realm	gzugs khams kyi lha	rūpa-dhātu-deva
god of the Formless Realm	gzugs med khams kyi lha	ārūpya-dhātu-deva
good qualities	yon tan	guṇa
Great Exposition School	bye brag smra ba	vaibhāṣhika
Great Prayer Festival	mon lam chen mo	---
Great Vehicle	theg pa chen po	mahāyāna
happy migration	bde 'gro	sugati
Hearer Superior	nyan thos kyi 'phags pa	shrāvaka-ārya
Hearer Vehicle	nyan thos kyi theg pa	shrāvaka-yāna
hearing	thos pa	shruta
heaviness	lci ba	gurutva
hell-being	dmyal ba	nāraka
helper	phan 'dogs byed	---
hidden phenomenon	lkog gyur	parokṣha
high	mtho ba	unnata
horn of a rabbit	ri bong rva	---
horse	rta	ashva
hot hell-being	tsha dmyal ba	---
human	mi	manuṣhya
humans of the eight subcontinents	gling phran brgyad kyi mi	---
humans of the four continents	gling bzhi'i mi	---
hunger	bkres pa	bubhūkṣhā
hungry ghost	yi dvags	preta
hungry ghost having both external and internal obstructions	sgrib pa phyi nang gnyis ka yod pa'i yi dvags	---
hungry ghost having external obstructions	sgrib pa phyi na yod pa'i yi dvags	---
hungry ghost having internal obstructions	sgrib pa nang na yod pa'i yi dvags	---
ignorance	ma rig pa	avidyā
illumination	snang ba	āloka
illustration	mtshan gzhi	---
illustration-isolate	gzhi ldog	---
illustrator	mtshon byed	---
imaginary	kun btags	parikalpita
impermanent phenomenon	mi rtag pa	anitya
imputed existent/imputedly existent	btags yod/btags su yod pa	prajñapti-sat
incontrovertible	mi slu ba	avisaṃvādin
indefinite reason	ma nges pa'i gtan tshigs	anaikāntika-hetu
indirect cause	brgyud rgyu	*pāraṃparya-kāraṇa
indirect cooperative condition	brgyud kyi lhan cig byed rkyen	---
indirect effect	brgyud 'bras	paraṃparya-phala
indirect substantial cause	brgyud kyi nyer len	---
inference by the power of the fact	dngos stobs rjes dpag	*vastu-bala-anumāna
inference for oneself	rang don rjes dpag	svārtha-anumāna
inference through belief	yid ches rjes dpag	*āpta-anumāna
inferential cognizer/inferential cognition	rjes dpag	anumāna
inferential valid cognizer	rjes dpag tshad ma	anumāna-pramāṇa
instance	bye brag	visheṣha
instance of pot	bum pa'i bye brag	---
internal matter	nang gi bem po	ādhyātmika-kanthā
isolate	ldog pa	*vyatireka
isolate phenomenon	ldog chos	*vyatireka-dharma
isolate phenomenon of the third-type	ldog chos phung sum tsam po ba	---
isolate phenomenon which is itself	rang yin pa'i ldog chos	---
isolate phenomenon which is not itself	rang ma yin pa'i ldog chos	---
jealousy	phrag dog	irshyā
knower	rig pa	saṃvedana
knowledge	chos mngon pa	abhidharma
lack of being a permanent, partless, independent self	rtag gcig rang dbang can bdag gis stong pa	---
lack of being a substantially existent self in the sense of being self-sufficient	rang rkya thub pa'i rdzas yod bdag gis stong pa	---
lama	bla ma	guru
Land of Happiness	bde ba can	sukhā-vatī
Land of Jambu	'dzam bu gling	jambu-dvīpa
latter four similitudes	phyi ma rjes mthun bzhi	---
lesser hell-being	nyi tshe'i dmyal ba	---
Lesser Vehicle	theg dman pa	hīnayāna
level	phya le ba	shāta
lightness	yang ba	laghutva
long	ring ba	dīrgha
low	dma' ba	avanata
Manjughosha	'jam dbyangs	mañjughoṣha
Manjushri	'jam dpal	mañjushrī
manifest phenomenon	mngon gyur	abhimukhī
manifestation	gsal ba	vyakti
manufactured	sbyar byung	sāṃyogika
manufactured primary color	sbyar byung gi rtsa ba'i kha dog	sāṃyogika-mūla-varṇa
many	du ma	---
matter	bem po	kanthā
meaning	don	artha
meaning-generality	don spyi	artha-sāmānya
meaning-isolate	don ldog	---
meditating	sgom pa	bhāvana
mental consciousness	yid shes	mano-jñāna
mental direct perceiver	yid kyi mngon sum	mānasa-pratyakṣha
method	thabs	upāya
Middle Way School	dbu ma pa	mādhyamika
migrator	'gro ba	gati
mind of enlightenment	byang chub kyi sems	bodhichitta
Mind Only School	sems tsam pa	chittamātra
miserliness	ser sna	mātsarya
mist	kung sna	mahikā
mistaken consciousness	'khrul shes	bhrānti-jñāna
mode of statement	'god tshul	---
momentary	skad cig ma	kṣhanika
mud	'jim pa	---
mutually different	phan tshun tha dad	---
mutually exclusive/mutually exclusive phenomena	'gal ba	virodha
mutually inclusive/mutually inclusive phenomena	don gcig	ekārtha
name	ming	---
natural	lhan skyes	sahaja
natural primary color	lhan skyes kyi rtsa ba'i kha dog	sahaja-mūla-varṇa
nature	rang bzhin	---
negative phenomena which are the same isolate type	dgag par gyur pa'i ldog pa rigs gcig pa	---
negative phenomenon	dgag pa	pratiṣhedha
neighboring hellbeing	nye 'khor ba'i dmyal ba	---
nominal expression	ming gi br jod pa	---
non	ma yin pa	---
non-affirming negative	med dgag	prasajya-pratiṣhedha
non-associated compositional factor	ldan min 'du byed	viprayukta-saṃskara
non-associated compositional factor which has life	srog dang ldan pa'i ldan min 'du byed	---
non-associated compositional factor which is a person	gang zag yin par gyur pa'i ldan min 'du byed	pudgala-viprayuktamin-saṃskāra
non-associated compositional factor which is not a person	gang zag ma yin par gyur pa'i ldan 'du byed	apudgala-viprayuktamin-saṃskāra
non-associated compositional factors which are the same isolate type	ldan min 'du byed du gyur pa'i ldog pa rigs gcig pa	---
non-associated compositional factors which are the same type of substantial entity	ldan min 'du byed du gyur pa'i rdzas rigs gcig pa	---
non-conceptual consciousness	rtog med kyi she pa	nirvikalpaka-jñāna
non-conceptual mental consciousness	rtog med yid shes	nirvikalpaka-mano-jñāna
non-existent	med pa	asat
non-level	phya le ba ma yin pa	vishāta
non-mistaken	ma 'khrul pa	abhrānta
non-product	ma byas pa	akṛta
non-revelatory form	rnam par rig byed ma yin pa'i gzugs	avijñapti-rūpa
non-thing	dngos med	abhāva
nose consciousness	sna shes	ghrāṇa-jñāna
nose sense power	sna'i dbang po	ghrāṇa-indriya
not being a pot	bum pa ma yin pa	---
number	grangs	saṃkhyā
object	yul	viṣhaya
object helped	phan gdags bya	---
object of abandonment	spang bya	---
object of comprehension	gzhal bya	prameya
object of comprehension of an omniscient consciousness	mam mkhyen gyi gzhal bya	sarvākārā-jñāna-prameya
object of engagement	'jug yul	*pravṛtti-viṣhaya
object of hearing	nyan bya	---
object of knowledge	shes bya	jñeya
object of meditation	sgom bya	---
object of negation	dgag bya	pratiṣhedhya
object-source	yul gyi skye mched	viṣhaya-āyatana
object(s) of knowledge of which being (it or them) is possible	yin pa srid pa'i shes bya	---
objects of knowledge of which being (them) is not possible	yin pa mi srid pa'i shes bya	---
observed by valid cognition	tshad mas dmigs pa	*pramāṇa-ālaṃbīta
observed-object condition	dmigs rkyen	ālambana-pratyaya
odor	dri	gandha
odor-constituent	dri'i khams	gandha-dhātu
odor-source	dri'i skye mched	gandha-āyatana
one/singular phenomenon	gcig	ekatva
one-with-pot	bum pa dang gcig	---
only-a-permanent phenomenon	rtag pa kho na	---
opposite	log	---
opposite from	las log pa	---
opposite-from-being-something	yin log	---
opposite-from being-a-pot	bum pa yin pa las log pa	---
opposite-from-not-being-something	min log	---
opposite-from-not-being-a-pot	bum pa ma yin pa las log pa	---
order	go rim	anukrama
our own system	rang lugs	---
path	lam	mārga
path of accumulation	tshogs lam	sambhāra-mārga
path of meditation	sgom lam	bhāvanā-mārga
path of no more learning	mi slob lam	ahaikṣha-mārga
path of preparation	sbyor lam	prayoga-mārga
path of reasoning	rigs lam	---
path of seeing	mthong lam	darshana-mārga
permanent phenomenon	rtag pa	nitya
permanent phenomenon which is occasional	res 'ga' ba'i rtag pa	---
permanent phenomenon which is stable in time	dus brtan pa'i rtag pa	---
person	gang zag	pudgala/puruṣha
pervaded	khyab bya	---
pervader	khyab byed	---
pervasion of being	yin khyab	---
pervasion of existence	yod khyab	---
phenomena which are different types	rigs tha dad pa	---
phenomena which are discordant types	rigs mi mthun pa'i chos	---
phenomena which are dissimilar types	rigs mi 'dra ba'i chos	---
phenomena which are not the same type	rigs mi gcig pa'i chos	---
phenomenon	chos	dharma
phenomenon source	chos kyi skye mched	dharma-āyatana
phenomenon which has a basis of negation	dgag gzhi can gyi chos	---
phenomenon which is a non-thing	dngos med kyi chos	abhāva-dharma
physical sense power	dbang po gzugs can pa	---
pillar	ka ba	---
place	yul	---
pleasant articulate sound caused by elements conjoined with consciousness	zin pa'i 'byung ba las gyur pa'i sems can du ston pa'i sgra snyan pa	upātta-mahābhūta-hetuka-sattvākhya-yasha-shabda
pleasant articulate sound caused by elements not conjoined with consciousness	ma zin pa'i 'byung ba las gyur pa'i sems can du ston pa'i sgra snyan pa	anupātta-mahābhūta-hetuka-sattvākhya-yasha-shabda
pleasant inarticulate sound caused by elements conjoined with consciousness	zin pa'i 'byung ba las gyur pa'i sems can du mi ston pa'i sgra snyan pa	upātta-mahābhūta-hetuka-asattvākhya-yasha-shabda
pleasant inarticulate sound caused by elements not conjoined with consciousness	ma zin pa'i 'byung ba las gyur pa'i sems can du mi ston pa'i sgra snyan pa	anupātta-mahābhūta-hetuka-asattvākhya-yasha-shabda
positive phenomena which are the same isolate type	sgrub par gyur pa'i ldog pa rigs gcig pa	---
positive phenomenon	sgrub pa	vidhi
pot	bum pa	ghaṭa/kumbha
pot's isolate	bum pa'i ldog pa	---
pot-which-is-one-with-pot	bum pa dang gcig tu gyur pa'i bum pa	---
powerless subject	chos can nus med	---
predicate	bsgrub bya'i chos/gsal ba	---
predicate to be negated	dgag bya'i chos	*pratiṣhedhya-dharma
predicate to be proven	bsgrub bya'i chos	sādhya-dharma
presentation of our own system	rang lugs bzhag pa	---
primary color	rtsa ba'i kha dog	mūla-varṇa
prior arising	snga logs su byung ba	---
prior arising of pot	bum pa'i snga logs su byung ba	---
produced	bskyed bya	janya
producer	skyed byed	janaka
product/produced phenomenon	byas pa	kṛta
proof	sgrub byed	sādhana
property of the subject	phyogs chos	pakṣha-dharma
Proponents of a Person	gang zag yod par smra ba	pudgala-vādin
protector	mgon po	---
proven	bsgrub bya	---
pungent	tsha ba	kaṭuka
reason	gtan tshigs	hetu
red	dmar po	lohita
refined gold	gser btso ma	---
refutation of mistaken views	'khrul ba dgag pa	---
refutation of others' systems	gzhan lugs dgag pa	---
related/related phenomena	'brel ba	saṃbandha
related as that arisen from that	de byung 'brel	tadutpatti-saṃbandha
related as the same essence	bdag gcig 'brel	tādātmya-saṃbandha
religious conch	chos dung	---
reversed	ldog	---
roughness	rtsub pa	karkashatva
round	zlumpo	parimaṇḍala
ruby	pad ma'i ra ga	padma-rakta
salty	lan tshva ba	lavaṇa
same entity	ngo bo gcig pa	eka-rūpatā
same essence	bdag nyid gcig pa	eka-ātman
same in terms of establishment and abiding	grub bde gcig	eka-yogakṣhema
same isolate type	ldog pa rigs gcig pa	---
same nature	rang bzhin gcig pa	eka-prakṛtika
same self-isolate	rang ldog gcig pa	---
same substantial entity	rdzas gcig pa	eka-dravya
same substantial entity in terms of establishment and abiding	grub bde rdzas gcig	---
same type	rigs gcig pa	eka-jāti
same type of substantial entity	rdzas rigs gcig pa	---
sapphire	in dra ni la	indranīla
Sarasvatī	dbyang can ma	sarasvatī
secondary color	yan lag gi kha dog	añga-varṇa
self	bdag	ātman
self-isolate	rang ldog	---
self-knower	rang rig	svasaṃvedana
self-sufficient	rang rkya ba	---
selfless	bdag med	nairātmya
selflessness of persons	gang zag gi bdag med	pudgala-nairātmya
selflessness of phenomena	chos kyi bdag med	dharma-nairātmya
sense consciousness	dbang shes	indriya-jñāna
sense direct perceiver	dbang po'i mngon sum	indriya-pratyakṣha
sense power	dbang po	indriya
sentient being	sems can	sattva
shadow	grib ma	chhāyā
shape	dbyibs	saṃsthāna
shape-form	dbyibs kyi gzugs	---
short	thung ba	hrasva
sign/reason	rtags	liṅga
similar class	mthun phyogs	sapakṣha
similitude-of-isolate-phenomenon-of-the-third-type	ldog chos phung sum tsam po ba'i rjes mthun	---
similitude-of-isolate-phenomenon-which-is-itself	rang yin pa'i ldog chos kyi rjes mthun	---
similitude-of-isolate-phenomen-on-which-is-not-itself	rang ma yin pa'i ldog chos kyi rjes mthun	---
similitude-of-substantial-phenomenon	rdzas chos kyi rjes mthun	---
slightly hidden phenomenon	cung zad lkog gyur	kimchid-parokṣha
smoke	du ba	dhūma
smoothness	'jam pa	shlakṣhṇatva
Solitary Realizer Superior	rang sangs rgyas kyi 'phags pa	pratyeka-buddha-ārya
Solitary Realizer Vehicle	rang sangs rgyas kyi theg pa	pratyeka-buddha-yāna
something which a permanent phenomenon is	yin par gyur pa'i rtag pa	---
something which a permanent phenomenon is not	ma yin par gyur pa'i rtag pa	---
sound	sgra	shabda
sound-constituent	sgra'i khams	shabda-dhātu
sound-impermanent-phenomenon	sgra mi rtag pa	---
sound-source	sgra'i skye mched	shabda-āyatana
sound which indicates meaning to a sentient being	sems can la ston pa'i sgra	---
sour	skyur ba	āmla
source	skye mched	āyatana
space	nam mkha'	ākāsha
spatially partless particles	rdul phran phyogs kyi cha med	---
specifically characterized phenomenon	rang mtshan	svalakṣhaṇa
square	lham pa	vṛtta
subject/logical subject	chos can	dharmin
subject/object-possessor	yul can	viṣhayin
subsequent arising	phyi logs su byung ba	---
subsequent arising of pot	bum pa'i phyi logs su byung ba	---
subsequent cognizer	bcad shes/dpyad shes	*parichchhinna-jñāna
substantial cause	nyer len/nyer len gyi rgyu	upadāna/upādāna-kāraṇa
substantial effect	nyer 'bras	---
substantial entity	rdzas rgyun	dravya
substantial existent/substantially existent	rdzas yod/rdzas su yod pa	dravya-sat
substantial existent in the sense of being able to perform a function	don byed nus pa'i rdzas yod	---
substantial existent in the sense of being established by reasoning	rigs pas grub pa'i rdzas yod	---
substantial existent in the sense of being selfsufficiently apprehensible	rang skya 'dzin thub pa'i rdzas yod	---
substantial existent in the sense of being statically unchanging	brtan par mi 'gyur pa'i rdzas yod	---
substantial phenomenon	rdzas chos	dravya-dharma
subtle	phra ba	sūkṣhma
subtle impermanence	phra ba'i mi rtag pa	*sūkṣhma-anitya
sunlight	nyi ma'i 'od ser	ātapa
Superior	'phags pa	ārya
Superior Body	lus 'phags po	videha
Superior's path	'phags pa'i lam	ārya-marga
Sūtra School	mdo sde pa	sautrāntika
sweet	mngar ba	madhura
syllogism	sbyor ba	prayoga
tangible object	reg bya	spraṣhṭavya
tangible object arisen from the elements	'byung 'gyur gyi reg bya	bhautika-spraṣhṭavya
tangible object which is an element	'byung bar gyur pa'i reg bya	bhūta-spraṣhṭavya
taste	ro	rasa
temporally partless moments	skad cig cha med	---
terminological division	sgras brjod rigs kyi sgo nas dbye ba	---
that (or those) of which being it (or them) is not possible	yin pa mi srid pa	---
that (or those) of which being it (or them) is possible	yin pa srid pa	---
that which is able to perform a function	don byed nus pa	artha-kriyā-shakti/ artha-kriyā-sāmarthya
that which is to be negated	dgag bya	pratiṣhedhya
that which is to be proven	bsgrub bya	sādhya
the two—a pillar and a pot	ka bum gnyis	---
thesis	dam bca'	pratijñā
thinking	bsam pa	chintā
thirst	skom pa	pipāsā
thoroughly established phenomenon	yongs grub	pariniṣhpanna
thought/thought consciousness/conceptual consciousness	rtog pa	kalpanā
three modes	tshul gsum	---
three possibilities	mu gsum	---
three scriptural collections	sde snod gsum	tripiṭaka
three spheres	'khor gsum	---
time	dus	kāla
tongue consciousness	lce shes	jihvā-jñāna
tongue sense power	lce'i dbang po	jihvā-indriya
true cessations	'gog bden	nirodha-satya
true origins	kun 'byung bden pa	samudaya-satya
true paths	lam bden	mārga-satya
true sufferings	sdug bsngal bden pa	duḥkha-satya
truly established	bden par grub pa	satya-siddha
truth for a conventional (mind)/ truth for an obscured (mind)	kun rdzob bden pa	samvṛti-satya
tutor	yongs 'dzin	---
type-generality	rigs spyi	jāti-sāmānya
ultimate awareness	blo don dam pa	---
ultimate truth	don dam bden pa	paramārtha-satya
unattractive	phya legs pa ma yin pa	---
uncommon/unshared	thun mong ma yin pa	---
uncommon empowering condition	thun mong ma yin pa'i bdag rkyen	asādhārana-adhipati-pratyaya
uncomposed	'dus ma byas	asaṃskṛta
uncomposed phenomenon	'dus ma byas kyi chos	asaṃskṛta-dharma
uncomposed space	'dus ma byas kyi nam mkha'	asaṃskṛta-akasha
unembodied emanation	sprul pa'i gang zag	---
unequal fragrant odor	zhim pa'i dri mi mnyam pa	visama-sugandha
unequal odor	dri mi mnyam pa	visama-gandha
unequal unfragrant odor	mi zhim pa'i dri mi mnyam pa	visama-durgandha
unfragrant manufactured odor	mi zhim pa'i sbyar byung gi dri	sāṃyogika-durgandha
unfragrant natural odor	mi zhim pa'i lhan skyes kyi dri	sahaja-durgandha
unfragrant odor	dri mi zhim pa	durgandha
unpleasant articulate sound caused by elements conjoined with consciousness	zin pa'i 'byung ba las gyur pa'i sems can du ston pa'i sgra mi snyan pa	upātta-mahābhūta-hetuka-sattvākhya-ayasha-shabda
unpleasant articulate sound caused by elements not conjoined with consciousness	ma zin pa'i 'byung ba las gyur pa'i sems can du ston pa'i sgra mi snyan pa	anupātta-mahābhūta-hetuka-sattvākhya-ayasha-shabda
unpleasant inarticulate sound caused by elements conjoined with consciousness	zin pa'i 'byung ba las gyur pa'i sems can du mi ston pa'i sgra mi snyan pa	upātta-mahābhūta-hetuka-asattvākhya-ayasha-shabda
unpleasant inarticulate sound caused by elements not conjoined with consciousness	ma zin pa'i 'byung ba las gyur pa'i sems can du mi ston pa'i sgra mi snyan pa	anupātta-mahābhūta-hetuka-asattvākhya-ayasha-shabda
Unpleasant Sound	sgra mi snyan	kuru
unrelated/unrelated phenomena	mi 'brel ba	asaṃbandha
unwanted consequence	mi 'dod pa'i thai 'gyur	---
Using Oxen	ba gling spyod	godānīya
valid cognition/prime cognition	tshad ma	pramāṇa
valid cognizer/prime cognizer	tshad ma	pramāṇa
valid consequence	thal 'gyur yang dag	---
vehicle	theg pa	yāna
very hidden phenomenon	shin tu lkog gyur	atyartha-parokṣha
water	chu	ap
what something is	yin gyur	---
what something is not	min gyur	---
white	dkar po	avadāta
wind	rlung	vāyu
wisdom	shes rab	prajñā
wrong consciousness	log shes	viparyaya-jñāna
wrong view	log rtog	mithyā-saṃkalpa
yellow	ser po	pīta
yogic direct perceiver/yogic direct perception	rnal 'byor mngon sum	yogi-pratyakṣha