Sangs rgyas yel pa

Sangye Yelpa (Yelpa Yeshe Tsek)
Sangye Yelpa (Yelpa Yeshe Tsek) (1134 - 1194) Born in: Kham <br>

Yelpa Yeshe Tsek (yel pa ye shes brtsegs) was born in 1134 in Kham, the son of a lay mantra practitioner named Gompa Ambar (sgom pa a 'bar) and his wife Gongpaza Tsunmacham (gong pa bza' btsun ma lcam), the eldest of four children. Purpa Kyab (phur pa skyabs) or Purpa Drub (phur pa grub) was his childhood name. As a young man he had a meeting with Galo (rga lo), likely Ga Lotsawa (rga lo tsA ba), and received teachings from him. Age nineteen, he went to Bamda (rba mda') and took novice vows together with the name Yeshe Tsek. Only one year later he became a full monk.

At first Yeshe Tsek concentrated on learning the monastic discipline texts, and then learned meditation practice, with good results in terms of meditative experiences. As was very common for monks in Kham in those days, in order to further his formal education he traveled to Tibet, at age twenty-three. At first he studied scholastic logic and Madhyamaka philosophy with Chapa Chokyi Sengge (phywa pa chos kyi seng+ge, 1109-1169), the sixth abbot of the Kadam monastery of Sangpu Neutok (gsang phu ne'u thog). He is said to have been dissatisfied, feeling that much of what he was being taught was not really Mahāyāna, and wanting to learn tantra.

At age twenty-nine, in 1162, Yeshe Tsek went to Densatil Monastery (gdan sa mthil dgon) together with his teacher Parpuwa. Pakmodrupa Dorje Gyelpo (phag mo gru pa rdo rje rgyal po, 1110-1170) started him out with preliminary practices, then guru yoga meditations.

Back in his home region of Kham, he spent a few years going from place to place. When he was thirty-eight, in 1171, he founded the monastery of Yelpuk (yel phug) and there he headed the assembly for eighteen years. In 1175 he founded Gonlung (dgon lung) Monastery. Then in 1188 a patron made an offering of a monastery in the Nangchen (nang chen) region that would be called Tana (rta rna), which means ‘Horse Ear,' where he gathered many students. A patron gave the monastery relics of the folk hero Ling Gesar (gling ge sar), and the monastery quickly became a center of Gesar activity.

At the time a fellow disciple of Pakmodrupa named Marpa Sherab Yeshe (smar pa shes rab ye shes) was staying nearby at Sho Monastery (sho dgon). They met for discussions and exchanged teachings. Then in 1192 still other patrons permitted him to found the monastery of Dodzong (rdo rdzong), also known as Tojang (stod 'jang). During his years residing at these four monasteries he wrote many songs, prayers and treatises, although sad to say hardly any of these writings are available today.

When he was sixty-one he gave his last teachings to his students on the topics of impermanence, the certainty of death, and the faults of samsara. His final words were these, “Never at any time allow yourselves to be deprived of emptiness-compassion.” His cremation took place at Tana Monastery. The monasteries he founded were cared for by his disciple Khenchen Puwa (mkhan chen phu ba, d.u.). Tana Monastery in Tibet has recently been rebuilt, following its destruction during the Cultural Revolution (some, although not all of the Gesar relics are said to have survivied), and a second Tana Monastery has been founded in South India (at Kollegal, in Karnataka State).
... read more at

All Names

Main Wylie Name	yel pa ye shes brtsegs	ཡེལ་པ་ཡེ་ཤེས་བརྩེགས
Other Names

Relationships

Primary Affiliation	Kagyu; Yelpa Kagyu
Religious Affiliation
Is Emanation of
Has Following Emanations
Teachers	Phag mo gru pa rdo rje rgyal po

Links

BDRC	http://tbrc.org/link?RID=P5132
Treasury of Lives	https://treasuryoflives.org/biographies/view/Yelpa-Yeshe-Tsek/7636
Himalayan Art Resources