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WylieDefinitionEnglish
'brog mi shAkya ye shesDrokmi
'chi ba'i 'du shesPerception of death
'da' ka ye shesWisdom of the hour of death
'das pa dang ma 'ongs pa dang da ltar byung ba'i las rnams dang las yang dag par len pa rnams kyi rnam par smin pa gnas kyi sgo dang rgyu'i sgo nas yang dag pa ji lta ba bzhin du rab tu shes paDefinitive knowledge, through possibilities and causes, of the maturation of past, future, and present actions, and of those who undertake such actions
'das pa'i dus la ma chags ma thogs pa'i ye shes gzigs par 'jug goEngage in the perception of pristine cognition which is unobstructed and unimpeded with respect to the past
'du shesClear understanding
Identification
Intellect
Notions
Perception
Perceptions
'du shes 'jugMaintain notions
'du shes bzhiFour perceptions
'du shes dang tshor ba 'gog pa bsgrubs te gnas paOne achieves and abides in the cessation of all perceptions and feelings
'du shes dguNine contemplations of impurity
'du shes drugSix aspects of perception
'du shes kyi phung poAggregate of perceptions
'du shes med 'du shes med min skye mchedSphere of neither perception nor non-perception
'du shes med 'du shes med min skye mched bsgrubs te gnas paOne achieves and abides in the sense field of neither perception nor non-perception
'du shes med min gyi skye mchedSense field of neither perception nor non-perception
'du shes med min gyi snyoms 'jugMeditative absorption of neither perception nor non-perception
'du shes tha dad pa nyid med paNon-differentiation of perception
'gog pa shes paKnowledge of the cessation of suffering
'jig rten kyi khams du ma pa khams sna tshogs pa yang dag pa ji lta ba bzhin du rab tu shes paDefinitive knowledge of multiple world systems and diverse dispositions
'jig rten thams cad la mngon par mi dga' ba'i 'du shesPerception of disinterest in all mundane things
'od kyis rnam par rtse ba mngon par shes paSublime Knowledge Displayed with Luminosity
'phags pa shes rabPhakpa Sherab
ban de ye shes sdeBandé Yeshé Dé
Bhande Yeshe De
Yeshé Dé
bdag med pa'i sdug bsngal gyi 'du shesPerception of non-self
bdag tu 'du shesNotion of self
bde ba'i 'du shesNotion that there is happiness
bsod nams dang ye shes kyi tshogsStores of merit and wisdom
bya ba grub pa'i ye shesAction-accomplishing wisdom
All-accomplishing wisdom
bya ba shes pa mngon sum du bya ba shes pa'i mngon par shes paExtrasensory power realizing knowledge of [miraculous] activities
bzhengs bzhin du ma btud par phyag pus mor sleb paArms that reach down to his knees when standing, without bending down
bzhin brgya paŚatamukha
bzhin rgyanMukhamaṇḍiti
cang shes kauN+Di n+yaĀjñātakauṇḍinya
cang shes paThoroughbred
chos kyi dbyings kyi ye shesWisdom of the sphere of phenomena
chos kyi de bzhin nyidReal nature of phenomena
chos kyi rang bzhin 'phagsDharmasvabhāvodgata
chos kyi tshul gyi rang bzhinNature of reality
chos shes paKnowledge of phenomena
da ltar byung ba'i dus la ma chags ma thogs pa'i ye shes gzigs par 'jug goEngage in the perception of pristine cognition which is unobstructed and unimpeded with respect to the present
dam chos yid bzhin nor bu thar pa rin po che'i rgyanAn Adornment for the Precious Path to Liberation
dbang po dang stobs dang byang chub kyi yan lag dang rnam par thar pa dang bsam gtan dang ting nge 'dzin dang snyoms par 'jug pa'i kun nas nyon mongs pa dang rnam par byang ba dang ldang pa shes pa yang dag pa ji lta ba bzhin du rab tu shes paDefinitive knowledge of all the afflicted and purified mental states and their emergence, with respect to the faculties, powers, branches of enlightenment, aspects of liberation, meditative concentrations, meditative stabilities, and formless absorption
de bzhin gshegs paTathāgata
Thus-Gone One
de bzhin gshegs pa thams cad dbang sgyur maSarvatathāgatavaśavartinī
de bzhin gshegs pa thams cad kyi dbang bskur baSarvatathāgatābhiṣiktā
de bzhin gshegs pa thams cad kyi dpalSarvatathāgataśrī
de bzhin gshegs pa thams cad kyi yumSarvatathāgatamātṛ
de bzhin gshegs pa'i rigsFamily of the tathāgatas
Tathāgatakula
de bzhin gshegs pa'i skuTathāgatakāya
de bzhin gshegs pa'i skyes bu chen po'i mtshan sum cu rtsa gnyisThirty-two major marks of a superior man that the tathāgatas possess