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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vedayita (14450) + ((vedayita, vedayita) ved … (vedayita, vedayita) vedayita¦ (nt.; orig. MIndic ppp. of Skt., Pali, and BHS vedayate, Pali, BHS also vedeti), sensation, feeling: sarva-vedayitaiśvaryadhvaja-samādhi- Gv 172.11, n. of a samādhi; saṃjñā-°yita-nirodha, q.v.; in Mv iii.66.7 and 14, where Senart's text reads te…dharmā jātā bhūtā saṃskṛtā vedayitā pratītya samutpannā, read cetasikā for veday°, as suggested by mss. in 14.tā pratītya samutpannā, read cetasikā for veday°, as suggested by mss. in 14.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vibhāṣati (14027) + ((viBAzati, viBAzati) ? v … (viBAzati, viBAzati) ? vibhāṣati¦ (cf. Pkt. vibhāsai, Sheth), expounds variously: yaṃ nūna haṃ pī (so all mss. and WT, metr. required) ima buddhabodhiṃ tridhā vibhāṣyeha (= vibhā- ṣya, ger., plus iha) prakāśayeyam SP 55.10 (vs), having expounded it in three ways (sc. the 3 yānas), may I here proclaim… But WT vibhajyeha, citing Ḱ as vibhajyāha, and Tib. phye, divide. may I here proclaim… But WT vibhajyeha, citing Ḱ as vibhajyāha, and Tib. phye, divide.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-vikhinna (13657) + ((viKinna, -viKinna) -vik … (viKinna, -viKinna) -vikhinna¦, greatly wearied (prob. noun cpd., vi-, excessively, plus -khinna; no verb vi-khid- is proved to exist), in a-vi°, unwearied: eṣa sada vīryavanto avikhinna (so divide) kalpakoṭyaḥ LV 223.17 (vs), not (greatly) wearied thru crores of kalpas.o divide) kalpakoṭyaḥ LV 223.17 (vs), not (greatly) wearied thru crores of kalpas.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Viśuddhaviṣayajyotirvikaraṇa (14235) + ((viSudDavizayajyotirvikaraRa, viSudDavizayajyotirvikaraRa) Viśuddhaviṣayajyotirvikaraṇa¦(read °kiraṇa-?)vi- dhvaṃsinī, n. of a samādhi: Mmk 1.19.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vidyutprabha, (1) (13817) + ((vidyutpraBa, vidyutpraBa) <b& … (vidyutpraBa, vidyutpraBa) Vidyutprabha, (1)¦ n. of a former Buddha: Mv i.136.14; (2) n. of a samādhi: Mvy 612 (not in ŚsP); (3) n. of a mountain (also in Jain Skt. and Pkt. Vijjuppa- bha, Kirfel, Kosm. 233, 245): Māy 253.35; (4) m. (or nt.), vidyu-pr°, a kind of gem: Mv ii.317.9; cf. next but one.35; (4) m. (or nt.), vidyu-pr°, a kind of gem: Mv ii.317.9; cf. next but one.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vidyutpradīpa (13816) + ((vidyutpradIpa, vidyutpradIpa) Vidyutpradīpa¦, m., (1) n. of a samādhi: Mvy 546; ŚsP 1418.13; (2) n. of a Tathāgata: Śikṣ 9.2.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikiraṇa, (1) (13616) + ((vikiraRa, vikiraRa) vik … (vikiraRa, vikiraRa) vikiraṇa, (1)¦ (nt., = Pali id., occasionally Skt. in mg. strewing about; also vikaraṇa, q.v., which is recorded by Sheth from AMg.), destruction: (kāmāḥ…) vikiraṇa sarvaśubhasya LV 242.6 (vs), the destruction (? destroyers) of all that is fair; Mv ii.269.15 and 278.1, see ucchādana; in the cpds. cited s.v. śatana, q.v. (instead of vikir°, vikaraṇa is read Av i.50.14; 348.3, see note here, et alibi; also in ms., Śikṣ 229.12); cyavana-patana-vikiraṇa- [Page481-a+ 71] vidhvaṃsanādīni (duḥkhāni) manuṣyāṇāṃ Divy 299.22; (see s.v. ucchada) KP 152.3; in LV 4.19 text tuṣitavara- bhavana-vikiraṇa-, no v.l., but read certainly °bhavanā- vataraṇa-, with Tib. ḥbab pa (vikiraṇa is senseless; Foucaux descente); (2) m., n. of a samādhi: Mvy 569; ŚsP 1420.18. v.l., but read certainly °bhavanā- vataraṇa-, with Tib. ḥbab pa (vikiraṇa is senseless; Foucaux descente); (2) m., n. of a samādhi: Mvy 569; ŚsP 1420.18.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vilokitamūrdha (14170) + ((vilokitamUrDa, vilokitamUrDa) Vilokitamūrdha¦, m., n. of a samādhi: Mvy 513; ŚsP 1415.14.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vimala, (1) (14053) + ((vimala, vimala) Vimala, … (vimala, vimala) Vimala, (1)¦ n. of one or more former Buddhas: Mv i.140.10 (v.l. Vimala-, cpd. with foll. Marīcijāla); Śikṣ 169.9; Gv 104.15; (2) n. of a disciple of Śākyamuni (= Pali id.; see s.v. Yaśodeva): LV 1.9; Sukh 2.4; (3) n. of a devaputra, (a) one of the 16 guardians of the bodhimaṇḍa: LV 277.13; (b) as representative of a class of gods(?), Mmk 69.6; (4) n. of a nāga king: Māy 246.27; (5) n. of a samādhi: SP 458.2; Dbh 82.10.ods(?), Mmk 69.6; (4) n. of a nāga king: Māy 246.27; (5) n. of a samādhi: SP 458.2; Dbh 82.10.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vimalabhāsa (14077) + ((vimalaBAsa, vimalaBAsa) Vimalabhāsa¦, n. of a samādhi: SP 458.3 (so Burnouf; Kern, Transl., Vimalābhāsa; v.l. in ed. °ābhāṣa, °ābha- svara).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vimaladatta, (1) (14063) + ((vimaladatta, vimaladatta) Vimaladatta, (1)¦ n. of an ancient king, as whose son Sarvasattvapriyadarśana (2) was reborn: SP 408.11; (2) n. of a samādhi: SP 424.2.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vimalagarbha, (1) (14058) + ((vimalagarBa, vimalagarBa) <b& … (vimalagarBa, vimalagarBa) Vimalagarbha, (1)¦ n. of an ancient prince, previous birth of Bhaiṣajyarāja: SP 457.9 ff.; cf. 470.11; (2) n. of a Bodhisattva (seemingly not = 1): Mvy 711; Dbh 2.13; (3) n. of a samādhi: SP 424.7; (4) a certain gem: °bha-maṇiratna- Gv 219.16; °bha-maṇirāja- 295.4. a samādhi: SP 424.7; (4) a certain gem: °bha-maṇiratna- Gv 219.16; °bha-maṇirāja- 295.4.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vimalanirbhāsa (14068) + ((vimalanirBAsa, vimalanirBAsa) Vimalanirbhāsa¦, n. of a samādhi: SP 458.3.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vimalaprabhā (14072) + ((vimalapraBA, vimalapraBA) Vimalaprabhā¦ (text °prabhāsa, with only one ms., but repeated in WT), n. of a samādhi: SP 424.7.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vimalapradīpa (14070) + ((vimalapradIpa, vimalapradIpa) Vimalapradīpa¦, m., n. of a samādhi: Mvy 540; ŚsP 1417.20.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vimati-vikiraṇa, (1) (14047) + ((vimativikiraRa, vimati-vikiraRa) Vimati-vikiraṇa, (1)¦ n. of a Bodhisattva: Gv 442.4; (2) n. of a samādhi: Mvy 590; ŚsP 1422.20.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vi-pratyanīka (13972) + ((vipratyanIka, vi-pratyanIka) < … (vipratyanIka, vi-pratyanIka) vi-pratyanīka¦ (= Pali vipaccanīka; cf. °nīya(ka), vipratyayanīya, and a-pratyanīya; cpd. of vi, intensive, and pratyanīka; the forms with -ya(ka) are semi-Pktic, partly no doubt assimilated to suffixal forms in -īya, § 2.32), antipathetic, opposed, hostile, unwelcome: Bbh 98.15 °ka-virodha, hostility between (creatures that are by nature mutually) antipathetic (like snakes and mongooses, cats and mice, as the text explains); 389.7 (parasparavirud- dheṣu…) anyonyadṛṣṭiruci-vipratyanīka-vādiṣu; Mv iii. 196.8 °kaṃ khalu devatānāṃ, contrary (to the ways of men), see Jāt. iv.108.8 which makes clear the true form and mg. of the verse (not understood by Senart); in BHS commonly in cpd. sarvaloka-vi°, as epithet of dharma- (-paryāya), antipathetic (not acceptable, unwelcome) to the whole (ignorant) world, sometimes accompanied by parallel sarvalokāśraddheya (SP 290.12) or °kāśraddadhanīya (SP 230.7), not believable by…; with this usage cf. in Pali Pugg. 20.13 (sahadhammike vuccamāne, when something in accord with [the Buddha's] dhamma is being said)… vipaccanīka-sātatā, taking delight in contradicting it: so SP 230.7; 290.12; LV 89.21; 395.21; Mv iii.314.2, 16 (in both one ms. ends in °ya instead of °ka); Suv 81.7; AsP 305.3. dhamma is being said)… vipaccanīka-sātatā, taking delight in contradicting it: so SP 230.7; 290.12; LV 89.21; 395.21; Mv iii.314.2, 16 (in both one ms. ends in °ya instead of °ka); Suv 81.7; AsP 305.3.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/visaṃsthita (14296) + ((visaMsTita, visaMsTita) … (visaMsTita, visaMsTita) visaṃsthita¦, adj. or ppp. (unrecorded in this mg.), deformed, misshapen: °taḥ Mvy 6669 = Tib. tshul mi sdug par ḥdug pa, become of unpleasing form; °ta-virūpa-rūpā(ḥ) LV 118.7 (prose); °taṃ bībhatsarūpaṃ 205.18; °ta- mukhāḥ 206.6, °ta-rūpāḥ 9; °ta-rūpa virūpāṃ (so divide) 308.7 (vs); °ta-śarīrāṇāṃ sattvānāṃ Gv 288.23 (prose). °ta-rūpa virūpāṃ (so divide) 308.7 (vs); °ta-śarīrāṇāṃ sattvānāṃ Gv 288.23 (prose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Viṣayatīrṇa (14275) + ((vizayatIrRa, vizayatIrRa) Viṣayatīrṇa¦, m., n. of a samādhi: Mvy 581; ŚsP 1421.21.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viṣkadya (14277) + ((vizkadya, vizkadya) viṣ … (vizkadya, vizkadya) viṣkadya¦, ger. of Skt. Gr. vi-ṣkand- (Pāṇ. 8.3.73; not recorded in genuine literature), moving rapidly, with quick motion, quickly passing (from one stage to another), [Page502-b+ 71] substantially = quickly: (bodhisattvāḥ…samādhi-) samā- pattīś ca viṣkadya samāpadyante ŚsP 273.17.>quickly: (bodhisattvāḥ…samādhi-) samā- pattīś ca viṣkadya samāpadyante ŚsP 273.17.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vyūharāja, (1) (14742) + ((vyUharAja, vyUharAja) Vyūharāja, (1)¦ n. of a Bodhisattva: SP 3.5; 425.5; LV 292.8; (2) n. of a samādhi: SP 424.6; Kv 83.11; (3) n. of a group of future Buddhas (predicted): ŚsP 310.13.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vyatyasta, (1) (14630) + ((vyatyasta, vyatyasta) V … (vyatyasta, vyatyasta) Vyatyasta, (1)¦ m., n. of a lokadhātu (associated with Avamūrdha; lit. inverted): Mvy 3069 (°dhaḥ), Gv 126.2, and Dbh 15.14 (on all these see s.v. Avamūrdha); °ta- lipī, ‘the script of (the lokadhātu) Vyatyasta’, Mv i.135.6 (cf. Avamūrdha-lipi LV 125.22); (2) m., n. of a samādhi: Mvy 534 (not in ŚsP); perh. read so for vyāskandaka- (-samāpatti), q.v.; (3) nt., a high number: Mvy 7861 (cited from Gv); Gv 106.1; 133.10; = Tib. bsko (bsgo) yas, see vicasta; (4) adj. or subst., m. or nt., designation of a kind of yoga practice: Mvy 798 (see s.v. yamaka).vicasta; (4) adj. or subst., m. or nt., designation of a kind of yoga practice: Mvy 798 (see s.v. yamaka).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavacāra (14653) + ((vyavacAra, vyavacAra) v … (vyavacAra, vyavacAra) vyavacāra¦, m. (to vyavacārayati), (1) wandering or searching through (localities): (Sudarśanaṃ bhikṣuṃ mārga- yamāṇo) janapada-°reṣu nagara-°reṣu, etc. (long series of locs. like these) Gv 127.16 ff.; sarvasattvabhājana-(text °nā-)-loka-°reṣu (see s.v. bhājana) sarvasattvagati-°reṣu Gv 180.8; kiṃvyavacārā (asi) Gv 287.9, what have been your wanderings, searchings (or, considerations)?; (2) prob. (cf. [Page515-b+ 71] the usual mg. of vyavacārayati) consideration, pondering, intellectual mastery: samādhi-samudraṃ ca samādhi- vyutthānaṃ ca samādhi-°raṃ ca…adrākṣīt Gv 148.23. See also a-vyavacāra; if my assumption of the neg. in that word is right, it would mean lit. non-consideration; otherwise, if we must assume vyavacāra, not a-vy°, it is hard to see how the mg. contempt (which seems inevitable) could be explained.in that word is right, it would mean lit. non-consideration; otherwise, if we must assume vyavacāra, not a-vy°, it is hard to see how the mg. contempt (which seems inevitable) could be explained.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāmikā (12476) + ((yAmikA, yAmikA) ? yāmikā¦ = Tib. zug (mg. ? pain, torment? institution, founding?), in uddāna verse MSV iii.72.6 yāmikāṃ (Index yamikā!) navikāṃ (nine) kṛtvā; uninterpretable to me.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yogācāra (12508) + ((yogAcAra, yogAcAra) yog … (yogAcAra, yogAcAra) yogācāra¦, m., (1) (AMg. jogāyāra; rare in Skt., not in Pali, where yogāvacara seems to correspond), practice of spiritual discipline: Mvy 1638; Śikṣ 55.17 (°cāra-bhūmy- anukūlāni khādanīya-bhojanīyāni); (2) as Bhvr., = °cārin, one who is characterized by yogācāra (1): °cāro (or read °cārī?) bhikṣur KP 108.4; (3) n. of a samādhi: Kv 83.10; (4) pl., adherents of the Buddhist school of this name; social relations with them cause or constitute backsliding for Bodhisattvas: Mv i.120.9. Cf. foll. items.l., adherents of the Buddhist school of this name; social relations with them cause or constitute backsliding for Bodhisattvas: Mv i.120.9. Cf. foll. items.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Anantanirdeśapratiṣṭhāna (546) + ((anantanirdeSapratizWAna, anantanirdeSapratizWAna) Anantanirdeśapratiṣṭhāna¦, n. of a samādhi: SP 19.14; in the verse account 23.12 Anantanirdeśa (divide: anantanirdeśa varaṃ samādhiṃ).)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhoga (2816) + ((ABoga, ABoga) ābhoga< … (ABoga, ABoga) ābhoga¦, m. (derived by Leumann, Das nordarische Lehrgedicht des Buddhismus, AKM 20.1, p. 68, from bhuj bend, as Anbiegung = Anlehnung; an-ā°, ohne Anlehnung d.h. ohne Rückhalt oder Stützpunkt. Some Pali interpreters also derive from this root, see PTSD. Whatever the ety- mology, the primary mg. in BHS is clearly effort; so some Skt. lexx., = yatna. This also fits at least many Pali occurrences of ābhoga, but in Pali the word needs more study; dict. definitions are all unsatisfactory; it is often bracketed or equated with manasikāra, esp. with cetaso or cittassa, DN comm. i.122.6--7, perhaps as (mental) effort, e.g. Miln. 97.10), effort, earnest application (directed towards, loc.): Mvy 2092 = Tib. sgrim pa, ḥjug pa, bzo (gzo) ba, endeavor; setting about; work; śīle ābhogaṃ kṛtvāna, having made effort for (in regard to) morality Mv ii.358.7; 360.9; ekāntaśukleṣv eva karmasv ābhogaḥ kara- ṇīyaḥ, one must strive for… Divy 23.30--24.1; 55.12; 193.15; 289.23; sarvābhogavigato 'nābhogadharmatāprāptaḥ kāya- vākcittautsukyāpagataḥ Dbh 64.15--16, rid of all (inter- ested) effort, arrived at a state of effortless (impassive, see anābhoga) condition, free of bodily, vocal, mental desires (said of the Bodhisattva); in Dharmas 118, list of six ‘hindrances’ (āvaraṇa) to samādhi: kausīdya, māna, śāṭhya, auddhatya, anābhoga, satyābhoga; here anābhoga lack of effort has a bad sense, not a good one as in Dbh 64.16; satyābhoga is obscure (saty-ābhoga, effort directed towards something concretely existing as distinguished from abstract goals? if satya-ābhoga, as cpd., I do not understand what it could mean as a hindrance to samādhi). See anā- bhoga, sābhoga, both clearly supporting mg. effort.fort directed towards something concretely existing as distinguished from abstract goals? if satya-ābhoga, as cpd., I do not understand what it could mean as a hindrance to samādhi). See anā- bhoga, sābhoga, both clearly supporting mg. effort.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ādhāraṇamudrā (2705) + ((ADAraRamudrA, ADAraRamudrA) Ādhāraṇamudrā¦, n. of a samādhi: Mvy 525; = Ādhāramudrā, q.v.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhimokṣika (2714) + ((ADimokzika, ADimokzika) ādhimokṣika¦, adj. (to adhimokṣa plus -ika), of zealous application: °kaṃ samādhiṃ MSV iv.237.7.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśāsti (3041) + ((ASAsti, ASAsti) āśāsti& … (ASAsti, ASAsti) āśāsti¦, f. (once in Skt., pw 3.256 Gebet; from ā-śās, wish, desire), desire: Ud xxx.29 sarvā hy āśāstaya(ś) chit(t)vā, = Pali (Vin. ii.156.27 et alibi) āsattiyo, but this Pali word = Skt. āsakti, attachment, and so substan- tially the same as longing, desire. Is āśāsti false Skt. for Pali āsatti (used in the Pali form of the same verse where it occurs in Ud)? desire. Is āśāsti false Skt. for Pali āsatti (used in the Pali form of the same verse where it occurs in Ud)?)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśītakī (3043) + ((ASItakI, ASItakI) āśīta … (ASItakI, ASItakI) āśītakī¦, or ās°, also written aśītaka, aśīta, aśitaka, asita, the a-stems being prob. m. (Mv ii.231.13); the Pali equivalent is āsītika, m. (not °kā, f., as stated in PTSD), n. of some plant; occurs, regularly in comp. with -parvāṇi (as in Pali with -pabbāni, MN i.80.11 = 245.27), in the account of the Bodhisattva's emaciated state after his long fast, his members being compared to the joints of this plant. The reading asita(ka) is prob. due to popular etymology, association with asita black; kāla, q.v., occurs in the context, and note kālāśītako (perhaps read °ke with v.l.) Mv ii.231.13. Other cases, all in comp. with parvāṇi: LV 254.7 āsītakī-; 255.21 āśītakī- (all mss.; Lefm. inexplicably reads āsitakī- here!); Mv ii.126.18 aśītaka- (v.l. asita-); in 125.12 Senart omits the word with one ms., but the other ms. has aśita-parvāṇi; 128.5 aśitaka- (one ms., the other omits, Senart em. aśītaka-); 129.7 aśīta- (v.l. asita-). The evidence points, on the whole, to āśītaka- or °kī- as the original form.īta- (v.l. asita-). The evidence points, on the whole, to āśītaka- or °kī- as the original form.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśraya (3052) + ((ASraya, ASraya) āśraya& … (ASraya, ASraya) āśraya¦, m. (Skt., basis etc.), (1) in Laṅk., acc. to Suzuki, the ālaya-vijñāna (q.v.) as basis of all vijñānas; one must make it converted, in revulsion (parāvṛtta, cf. Laṅk 9.11 parāvṛttāśraya); Laṅk 10.5 anyathā dṛśyamāna ucchedam āśraye (so read with v.l. for °yo, text °yaḥ), if the basis is otherwise regarded (loc. abs.), (there is) destruction (it is fatal to the holder of such a view); (2) acc. to citation in Burnouf Introd. 449, six āśraya = the six sense organs (as one of the three groups constituting the 18 dhātu); this is said to be attributed to the Yogā- cāras in ‘le commentaire de L'Abhidharma’; it does not seem to occur in AbhidhK. and I have not noted precisely this usage in any text, but cf. next; (3) acc. to AbhidhK. LaV-P. iii.126, le corps muni d'organes, qui est le point d'appui (āśraya) de ce qui est appuyé (āśrita) sur lui: à savoir de la pensée et des mentaux (cittacaitta). Is the obscure passage Mv ii.153.1--2 somehow concerned here? It reads, in a verse (see my Reader, Four Sights [Mv], n. 40) describing disease (vyādhi):…śokānāṃ prabhavo rativyupasamo (i.e. °śamo) cittāśrayāṇāṃ nidhi, dharma- syopaśamaḥ (lacuna of 6 syllables) gātrāśritānāṃ gṛhaṃ, yo lokaṃ pibate vapuś ca grasate etc. I should be inclined to emend to cittāśravāṇāṃ (cf. LV 345.21, below), but for the phrase gātrāśritānāṃ gṛhaṃ, which implies sup- port for āśraya; Senart refers to Burnouf (l.c.), but finds it hard to apply āśraya and āśrita as used in that passage; (4) commonly, body (cf. prec.): LV 324.16 (vs) subhato (= śu°) kalpayamāna āśrayaṃ vitathena, falsely imagin- ing the body to be handsome; RP 6.13 lakṣaṇaiś ca prati- maṇḍitāśrayo; 23.1 me jvalita āśrayaḥ, my body was burned; 25.7 me tyakta varāśrayaḥ; 26.8; 27.16; Dbh 16.10; Av i.175.4 pretāśrayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also cañcitāśraya; [in LV 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tib. translates āśrava, which must be adopted: knowledge leading to destruction of the impurities, not…of the body]. See next.rayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also cañcitāśraya; [in LV 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tib. translates āśrava, which must be adopted: knowledge leading to destruction of the impurities, not…of the body]. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābādhika (2787) + ((AbADika, AbADika) ābādh … (AbADika, AbADika) ābādhika¦, adj. (= Pali id.; from Skt. ābādha with suffix ika), sick, ailing: Mv iii.348.9 tasya pratyekabuddha- sya pittābādhikasya (v.l. °dhitasya); Bbh 268.6 ābādhi- kānāṃ sattvānāṃ vyādhitānāṃ; Samy Āg 13 verse 1 bhikṣur ābādhiko duḥkhito; Samādh p. 52 line 21, read ābādhiko for text ābodhiko. See also vāyv-ābādhika.line 21, read ābādhiko for text ābodhiko. See also vāyv-ābādhika.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādiśati, (1) (2688) + ((AdiSati, AdiSati) ādiśa … (AdiSati, AdiSati) ādiśati, (1)¦ (cf. Hindi ādes salutation, late Skt. ādeśa id., Edgerton, JAOS 38.206 f.), salutes, greets: °śitavya, gdve., Mv iii.420.11 (na bhikṣavo) yuṣmābhir ādiśitavyaṃ bhikṣāyāṃ labdhāyāṃ, monks, you must not salute (the [Page094-a+ 71] donor) when you have received alms; (2) (= Pali ādisati, obj. dakkhinaṃ, dānaṃ), assigns (the profit from a mer- itorious act, ordinarily a gift of alms to the Buddha and his monks; object dakṣiṇām, once dakṣiṇādeśanām; this profit is, at the desire of the donor, often assigned by the recipient, ordinarily the Buddha, to the credit of someone else, e.g. a tormented preta, or the deceased father of the donor): Divy 85.28--30 bhagavatābhihitaḥ: mahārāja, kasya nāmnā dakṣiṇām ādiśāmi, kiṃ tavāho svid yena tavāntikāt prabhūtataraṃ puṇyaṃ prasūtam iti (similarly 86.3, 4, 7, etc.), the Lord said: O King, in whose name shall I assign the profit of your gift? yours, or that of one who has produced more merit than you?; Av i.258.13 tato bhagavān…dakṣiṇām ādiśati (in a verse, 259.1--2, assigning it to the benefit of pretas); 264.12 bhagavāṃś ca…dakṣiṇādeśanām ādiśati (as prec.); 272.13 tato bhagavatā pretasya nāmnā dakṣiṇā ādiṣṭā; but the same ādiśati may be used when the subject is the donor, as in a frequent cliché in which a man hopes to have a son who will assign to him after death the profit of gifts and works of merit: Divy 99.6--8 asmākaṃ ca (see atyatīta)… dānāni dattvā puṇyāni kṛtvā nāmnā dakṣiṇām ādiśed, …he would assign the profit (of the gifts and virtuous acts) in my name; virtually the same Divy 440.30 ādek- ṣyati; Av i.15.1 and 197.3 etc. ādekṣyate; but elsewhere, (3) when the donor (not the Buddha) is the subject, the caus. ādeśayati is used; so in the same cliché just men- tioned, Divy 2.(15--)16…dakṣiṇām ādeśayiṣyati, (my son…) will cause the profit to be assigned (to me); Av i.264.2--3 putraka…mama nāmnā buddhapramukhaṃ bhikṣusaṃghaṃ bhojaya dakṣiṇām ādeśaya…; Divy 10.28 (asmākaṃ) ca nāmnā dakṣiṇām ādeśaya (also addressed by a father to his son). See s.v. dakṣiṇādeśanā. (to me); Av i.264.2--3 putraka…mama nāmnā buddhapramukhaṃ bhikṣusaṃghaṃ bhojaya dakṣiṇām ādeśaya…; Divy 10.28 (asmākaṃ) ca nāmnā dakṣiṇām ādeśaya (also addressed by a father to his son). See s.v. dakṣiṇādeśanā.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āgamya (2561) + ((Agamya, Agamya) āgamya& … (Agamya, Agamya) āgamya¦ (orig. ger. of ā-gam; = Pali āgamma, in both mgs.), with acc., with reference to, patnīm ā° Divy 269.16; (much more commonly) owing to, because of, on account of, thanks to, (kalyāṇamitrāṇy) ā° Mv i.243.13; kalyāṇamitram Av i.210.11; 211.14; Mālinīm Mv i.313.5; Bhagavantam Divy 95.10; 97.18; 309.29; -bodhisattvam Śikṣ 91.6; Devadattam SP 259.3, 6; tau śrāmaṇerāv Divy 404.25; tat sarvam imaṃ markaṭam āgamya Divy 350.17 all that is owing to this ape (so mss., ed. wrongly em. āgamyāt); yam Divy 173.16; 175.25; -svāgatam Divy 188.6; tam Divy 514.23; tvām Divy 129.25; 549.21; tava (as acc.!) Mv i.365.12; yuṣmākam (acc.) Divy 405.10; mamāgamya owing to me (mama, acc.) Av ii.96.8 (ms.); i.321.13 (ms.); in Av i.239.6 ms. haplog. māgamya, prob. intending mamāg° (Speyer em. mām āg°, which is of course possible); bhikṣākavṛttam ā° Bbh 194.17; tāṃ [Page088-b+ 71] protsāhanām āg° SP 350.3 owing to this instigation; MSV iii.22.14 (prose) corrupt, read perh., kiṃ mamāgamya? na tvayā-(as acc.)-m-āgamya, for my sake? not for your sake; ib. 24.5, read tvām (text tvam) āgamya, owing to you.as acc.)-m-āgamya, for my sake? not for your sake; ib. 24.5, read tvām (text tvam) āgamya, owing to you.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āhārika (3107) + ((AhArika, AhArika) āhārika¦, nt. (from āhāra with ika), bringer, that which brings: °kaṃ sarvajñajñānasya Samādh p. 6 line 15 (said of a kind of samādhi).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākāṅkṣati, °te (2510) + ((AkANkzati, AkANkzati, °te) ākāṅkṣati, °te¦ (cf. kāṅkṣati, kāṅkṣā; in Skt. only desires, and so app. Pali ākaṅkhati), doubts: Mv i.165.3 ākāṅkṣamāṇā…vipaṇḍitā sattvā na jānanti…sukhaṃ samādhiṃ, creatures that are doubting and ignorant do not know bliss or concentration; perhaps Laṅk 14.19 (pracalita- maulin) yad-yad evākāṅkṣasi ahaṃ te tasya-tasyaiva praśnasya vyākaraṇena, (O chief of confused ones,) what- ever you are doubtful about, by explaining every such question to you I (etc.) (otherwise Suzuki); Sukh 99.6 is interpreted by the ed. as mākāṅkṣayatha (i.e. mā āk°) mama ca teṣāṃ ca buddhānāṃ…and have no doubt both of me and of these Buddhas; but it could as well be mā kāṅkṣayatha (= kāṅkṣatha). (Also desires as in Skt., e.g. Mv i.158.14.)ave no doubt both of me and of these Buddhas; but it could as well be mā kāṅkṣayatha (= kāṅkṣatha). (Also desires as in Skt., e.g. Mv i.158.14.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ākāśadhātuvipula (2522) + ((AkASaDAtuvipula, AkASaDAtuvipula) Ākāśadhātuvipula¦, m., n. of a samādhi: Dbh. 82.13.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ākāśaspharaṇa (2527) + ((AkASasParaRa, AkASasParaRa) Ākāśaspharaṇa¦, m., n. of a samādhi: Mvy 528, = Ākāśasphuraṇa: ŚsP 1417.5.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākārābhinirhāra (2516) + ((AkArABinirhAra, AkArABinirhAra) ākārābhinirhāra¦, m., n. of a samādhi, visible- accomplishment or effectuation in form: Mvy 593; ŚsP 1423.5.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākārānavakāra (2515) + ((AkArAnavakAra, AkArAnavakAra) ākārānavakāra¦ (wrongly °pakāra in Mvy), m., n. of a samādhi (cf. anavakāra), complete or absolute in form: ŚsP 1423.11; Mvy 595, text °pakāro (so also Mironov, but one ms. °vak°).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākoṭayati (2543) + ((Akowayati, Akowayati) ā … (Akowayati, Akowayati) ākoṭayati¦ (= Pali ākoṭeti; cf. koṭayati), beats: a drum, LV 299.10 (ke cāgatā grahiya bheri yathaiva merur, so read) ākoṭyamānu (pres. pass. pple., n. sg. m., with merur) gagaṇe sumanojñaghoṣāṃ,…taking a drum, as if Mt. Meru (were) being beaten, (a drum) producing very pleasing sounds in the sky; Suv 22.2; a gong, gaṇḍir (gaṇḍy) ākoṭitā Divy 335.13; 336.11; 337.9; ākoṭyatāṃ gaṇḍī Av i.258.9, and similarly ii.87.2; Kv 13.8 (read dharmagaṇḍi- kām ākoṭayanti); 36.17 dharmagaṇḍī-m-ākoṭyamānā śrutā; hits, knocks on, a stick, Av i.18.8 yaṣṭim ākoṭaya; a door, Divy 117.26 dvāraṃ trir ākoṭayati (knocks; Index wrongly breaks); MSV ii.80.9 kapālam ākoṭya (cf. kapāla-koṭanī); beats (clothes, in washing, cf. Pali ākoṭita-paccākoṭita, of robes, misinterpreted PTSD), Prāt 491.8 (purāṇacī- varaṃ…) ākoṭayed (text ākoṭh°); suraktākoṭitaṃ (…paṭaṃ) Laṅk 363.9; Mvy 9260 ākoṭayet would beat (clothes, in washing; follows rañjayet would dye); beats or presses (earth) down hard (cf. Pali Jāt. i.264.20), Mmk 37.21 (pṛthivīpradeśaṃ…) pūrayitvā ca sv-ākoṭitaṃ samatalaṃ…kārayet; caulks (a ship), AsP 288.10 nāvam anākoṭitām aparikarmakṛtāṃ cirabandhanabaddhām, of an unseaworthy ship, that was not caulked or repaired, tied to its moorings a long time; 289.7 (nāvaṃ subaddhāṃ bandhayītvā) sv-ākoṭitām ākoṭayitvā, having caulked it so as to be well caulked; in Śikṣ 66.5 figuratively, of erring Bodhisattvas, te tatrākoṭitāḥ svanāmagrahaṇadarśanād bhayotpādanārthaṃ, they are then disciplined (perhaps originally physically beaten? then, punished; Bendall and Rouse, struck at) by seeing their names mentioned (publicly, in accusation), in order to make (them) afraid.g Bodhisattvas, te tatrākoṭitāḥ svanāmagrahaṇadarśanād bhayotpādanārthaṃ, they are then disciplined (perhaps originally physically beaten? then, punished; Bendall and Rouse, struck at) by seeing their names mentioned (publicly, in accusation), in order to make (them) afraid.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ālokakara (2981) + ((Alokakara, Alokakara) Ālokakara¦, m., n. of a samādhi: Mvy 557; ŚsP 1419.11.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmiṣa (2829) + ((Amiza, Amiza) āmiṣa< … (Amiza, Amiza) āmiṣa¦, nt. (except for the strange āmiṣā Mvy 6753; the BHS word also has its Skt. meanings, as well as those listed here, in which it = Pali āmisa; even in Skt. a few occurrences approach this sphere of use, cf. BR s.v., Alles worüber man mit Gier herfällt), lit. or orig. (the) flesh (con- trasting with dharma, as in Pali with dhamma, the spirit); worldly things, possessions, or enjoyments, as contrasted with religious or spiritual ones (dharma): Mvy 6753 āmiṣā (! so also Mironov) = Tib. zaṅ ziṅ, matter, object, goods; external goods, earthly possessions (contrasted with internal, spiritual gifts); also śa, meat, and zas, food; sāmiṣaḥ, q.v., Mvy 6751, and nirāmiṣaḥ, q.v., Mvy 6752 (here āmiṣa = Tib. zaṅ ziṅ, only); dual dvandva dharmāmiṣa, spiritual and worldly things, °ṣābhyāṃ yathāśaktyā saṃgrāhakaś ca Bbh 254.21; °ṣābhyāṃ dāne 'matsariṇo Sukh 61.5; atha dharmā- miṣam iti bhagavan kaḥ padārthaḥ Laṅk 179.17; āmiṣam Laṅk 180.6, defined at length in 6--13 as including what leads to longing (tṛṣṇā, 10) and rebirth, away from the religious goal; cf. āmiṣasaṃgraho bhavati na dharmasaṃ- graha iti 179.16; lokāmiṣasaṃgraho bhavati na dharma- saṃgraha iti 173.5; lokāmiṣa-phalābhilāṣiṇo (gen. sg.) vā punaḥ lokāmiṣanimittaṃ tathāgatacaityapūjā Bbh 22.25-- 26; dharmasaṃbhoga āmiṣasaṃbhogo Divy 93.1 spiritual and worldly enjoyment; in Mv iii.55.1, 3 Mahākāśyapa is described as the Lord's dharmajo dharmanirmito dharma- dāyādo na āmiṣadāyādo, spiritually born, spiritually fash- ioned spiritual heir, not physical (or worldly) heir (Pali also uses dhamma- and āmisa-dāyāda); āmiṣalolupaḥ puṅgalo …bodhisattvena na sevitavyaḥ RP 19.1; apy oṣitā āmiṣapātracīvare (so prob. divide, see oṣita) RP 19.10; āmiṣa-priyāś RP 34.2 fond of worldly things; āmiṣa-guruka- sya RP 35.2 devoted to…; nāmiṣaprakṣiptayā samtatyā Śikṣ 128.7, with mental disposition (see saṃtati) not intent on worldly (or material) things; āmiṣa-kiṃcitka, see kiṃ- citka; na labhyaṃ bhikṣavas tenāmiṣeṇāmiṣakṛtyaṃ kartum MSV i.249.12, it is not allowable to pursue enjoyment with this worldly enjoyment (sugar added to food). [Page100-b+ 71]tal disposition (see saṃtati) not intent on worldly (or material) things; āmiṣa-kiṃcitka, see kiṃ- citka; na labhyaṃ bhikṣavas tenāmiṣeṇāmiṣakṛtyaṃ kartum MSV i.249.12, it is not allowable to pursue enjoyment with this worldly enjoyment (sugar added to food). [Page100-b+ 71])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ānantaryasamādhi (2723) + ((AnantaryasamADi, AnantaryasamADi)<br&g … (AnantaryasamADi, AnantaryasamADi) Ānantaryasamādhi¦, the fifth of the adhimukti- caryā- bhūmi, Mvy 901. (Printed Anant°; correct in Index and in Mironov.) See ānantarya. In Sūtrāl. xiv. 26, comm., identified with laukikāgra-dharma, q.v., 4th and highest of nirvedha(-bhaga), q.v.; ib. 27 explains that it is called this, yato grāhakavikṣepo hīyate tadanan- taram, because the ‘dispersion’ (confusion) of the Subject (grāhaka) is abandoned immediately after (attainment of) it. Lit., then, immediate concentration or concentration of immediacy. In Dharmas 101 occurs as the 4th of four samādhi (q.v.). Mv i.291.11 (vs) yam āhu ānantariyaṃ (mss. āhuḥ an°, meter demands Senart's em.) samādhiṃ, samādhino tasya samo na vidyate.diacy. In Dharmas 101 occurs as the 4th of four samādhi (q.v.). Mv i.291.11 (vs) yam āhu ānantariyaṃ (mss. āhuḥ an°, meter demands Senart's em.) samādhiṃ, samādhino tasya samo na vidyate.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āpa (2762) + ((Apa, Apa) āpa … (Apa, Apa) āpa¦ (= Pali id., thematization of Skt. āp, ap), water; clear cases noted only in cpd. āpa-skandha mass of water, SP 126.7 (vs) sa caiva sama muñceta āpaskandham anal- pakam; with adhaḥ or heṣṭā, heṣṭi, of subterranean mass of water, LV 64.12 adha-āpaskandham; 298.20 (vs) [Page097-b+ 71] heṣṭāpaskandha (acc. sg.; so divide) caraṇaiḥ pratigrā- hyamāṇāḥ, being caused to receive with their feet the mass of water underneath (the earth); 368.19 (vs) heṣṭi śatasa- hasraṃ yāvataś cāpaskandho (contrasted with dharaṇi- talu, next line). In Mv ii.92.5 (vs) āpaṃ, acc. sg., could be referred to this stem, or regarded as belonging to the Skt. stem āp, ap, transferred to the sing. (cf. Wackernagel- Debrunner 3.240 f.).garded as belonging to the Skt. stem āp, ap, transferred to the sing. (cf. Wackernagel- Debrunner 3.240 f.).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārambaṇa (2887) + ((ArambaRa, ArambaRa) āra … (ArambaRa, ArambaRa) ārambaṇa¦, nt. (= Pali ārammaṇa; in mg. 1 = Skt. ālambana; in BHS this, q.v., is also used in mg. 3), (1) basis, support, point d' appui; basis, reason, (logical) ground; in Bhvr. cpds., having…as basis, based on…: SP 6.13 (see s.v. āśravaṇa); 71.7 -vividha-hetu-kāraṇa-nidarśanā- rambaṇa-niruktyupāyakauśalyair; 318.6--7 yāṃ ca… tathāgataḥ…vācaṃ bhāṣata ātmopadarśanena (add with WT vā paropadarśanena) vātmārambaṇena vā parā- rambaṇena vā…, either on his own authority (Kern) or that of others, or on the basis of (presentation of) himself (in visible form) or of others (so essentially Burnouf; per- haps more exactly, on the basis of giving an account, a description, sc. of himself, by himself or by others); 318.14 vividhair ārambaṇair, with various bases or authorities; 319.12 tad ārambaṇaṃ kṛtvā, probably making that my reason or basis; 320.3 tathāgatārambaṇa-manaskāra- kuśalamūlāni, roots of merit (due to) attentiveness based upon the T.; LV 244.5 (dhyānagocarāṇāṃ) ca samāpatty- ārambaṇānāṃ laukikasamādhīnām; Mv ii.260.15 mahan- tānāṃ varṇānām ārambaṇam…(16) bhūtānāṃ ca varṇānām ārambaṇam anuprāpnuvanti (Bodhisattvas), apparently basis of great castes…and of bygone castes* (so Senart, but he disclaims understanding what is meant); Gv 18.21 -bodhy-ārambaṇa- (1st ed. misprinted; corr. 2d ed.) -kuśalamūla-; 64.8 and 116.5 ārambaṇīkṛtya, making a basis, object of attention (with acc.); in Śikṣ 253.3 ārambaṇena = ālambanapratyayena (cf. Mvy 2269; Pali ārammaṇapaccaya), the third of the four pratyaya, q.v.; (2) physical basis, location (= Skt. viṣaya): Gv 82.14 yasmin yasminn adhvani (time, i.e. present, past, or future) yasmin yasminn ārambaṇe (cosmic location, of a Tathā- gata)…tathāgataṃ draṣṭum ākāṅkṣāmi; Gv 512.4--5 ābhāsam agamann ekasminn ārambaṇe yathā caikasminn ārambaṇe tathāśeṣasarvārambaṇeṣu, location(s), of the palatial structures presided over by Maitreya; (3) like Pali ārammaṇa, also = Skt. viṣaya in sense of sense- object, of which in Pali there are six (the 6th being dhamma, object of manas); Śikṣ 250.5 cakṣurindriyādhipateyā rūpārambaṇa-prativijñaptiḥ, recognition of the sense-object form, dependent on the sense-organ eye (sight); Mv i.120.11, read with mss. ārambaṇārambhaṇacittaṃ hetuno parikar- menti,…the thought as it grasps the sense-objects (here perhaps more particularly the objects of the manas, ideas, to which Pali ārammaṇa is sometimes restrictedly applied). -*(Mv ii.260.15--16) Better, basis of great and true renown, or qualities, or (physical) appearance? (Addition in proof.) the sense-object form, dependent on the sense-organ eye (sight); Mv i.120.11, read with mss. ārambaṇārambhaṇacittaṃ hetuno parikar- menti,…the thought as it grasps the sense-objects (here perhaps more particularly the objects of the manas, ideas, to which Pali ārammaṇa is sometimes restrictedly applied). -*(Mv ii.260.15--16) Better, basis of great and true renown, or qualities, or (physical) appearance? (Addition in proof.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ārambaṇachedana (2889) + ((ArambaRaCedana, ArambaRaCedana) Ārambaṇachedana¦, m., n. of a samādhi: Mvy 573; ŚsP 1421.6.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āsphānaka (3092) + ((AsPAnaka, AsPAnaka) āsp … (AsPAnaka, AsPAnaka) āsphānaka¦, nt. (= Pali appānaka, °ṇaka; etym. and lit. mg. obscure; doubtless = āspharaṇaka (-samādhi), q.v.; CPD conjectures relation to (ā-)sphāyate, swells, grows; LV seems to think of forms of spharati, but this may be etymological fancy, despite the Mvy āspharaṇaka-), n. of a kind of dhyāna (either alone, or in cpd. °ka-dhyāna): LV 250.14 °ka-dhyānaṃ samāpadyate…°nakam iti; explained lines 19--20 ākāśam aspharaṇam akaraṇaṃ avikaraṇaṃ tac ca sarvaṃ spharatīti hy ākāśasamaṃ tad dhyānaṃ (cf. Tib. on āspharaṇaka-) tenocyate āsphānakam iti; °kaṃ dhyānaṃ dhyāyeyaṃ (or other form of this verb) Mv ii.208.2; LV 251.14 f., 21; 259.1, 8, 10 (ākāśadhātuspharaṇaṃ dhyāyaty āsphānakaṃ dhyānaṃ, he meditates the ā° meditation which agitates the ether-element), and ff.; Mv ii.124.9, 15 °nakaṃ (in 9 v.l. °nakadhyānaṃ; in 15 mss. °nakaṃ dhyānaṃ, or āsphāra- kaṃ) dhyāyeyaṃ.-element), and ff.; Mv ii.124.9, 15 °nakaṃ (in 9 v.l. °nakadhyānaṃ; in 15 mss. °nakaṃ dhyānaṃ, or āsphāra- kaṃ) dhyāyeyaṃ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āspharaṇaka-samādhi (3090) + ((AsParaRakasamADi, AsParaRaka-samADi) āspharaṇaka-samādhi¦, name of a dhyāna: n. sg. °dhiḥ Mvy 1487; Tib. mkhaḥ khyab, expanse of heaven; cf. under āsphānaka.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āvaraṇa (2994) + ((AvaraRa, AvaraRa) āvara … (AvaraRa, AvaraRa) āvaraṇa¦, nt. (= Pali id.; see also an-āv° and āvṛti), hindrance, obstruction (= pratighātaḥ Bbh 38.19; in Tib. standardly rendered sgrib pa, darkness, obscuration, hence sin); Lévi, Sūtrāl. i.6, note. Two kinds, kleśāv° (moral faults) and jñeyāv° (intellectual faults); gotra of śrāvakas and pratyekabuddhas free from the former, that of bo- dhisattvas, only, free also from the latter, Bbh 3.13 ff.; the two kinds mentioned also Bbh 37.6 f.; 88.3; Dharmas 115; āvaraṇa-dvayam Laṅk 140.16; karmāv°, obstruction due to past actions, Mvy 845; 1383; Av ii.155.9; Śikṣ 68.14; six obstacles to samādhi, samādhy-āv° Dharmas 118 (kausīdyaṃ mānaṃ śāṭhyam auddhatyam anābhogaḥ satyābhogaś ceti); general, Mvy 814; 6512; Bhad 57 āvaraṇāṃ (acc. pl.) vinivartiya sarvāṃ; Mvy 814 sarvā- varaṇa-vivaraṇa-; Gv 107.22, 24 -āvaraṇāya (see s.v. vimātratā), etc., common. 57 āvaraṇāṃ (acc. pl.) vinivartiya sarvāṃ; Mvy 814 sarvā- varaṇa-vivaraṇa-; Gv 107.22, 24 -āvaraṇāya (see s.v. vimātratā), etc., common.)

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