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- Steinert App Dictionaries/06-Hopkins-Comment/239 + (one of the four central Action Tantras)
- Steinert App Dictionaries/06-Hopkins-Comment/1231 + ((PH) Clark's _The Quintessence Tantras_ (p.176) identifies this as "polygonatum verticillatum; polygonatum cathcartii; polygonatum officinale; polygonatum cirrifolium" Add?)
- Steinert App Dictionaries/06-Hopkins-Comment/1688 + ((PH) Clark's _The Quintessence Tantras_ (p.116) identifies this as "chenopodium album" Add?)
- Steinert App Dictionaries/06-Hopkins-Comment/1231 +
- Steinert App Dictionaries/06-Hopkins-Comment/1711 + ((PH) Clark's _The Quintessence Tantras_ (p.181) identifies this as a "Heron" Add?)
- Steinert App Dictionaries/06-Hopkins-Comment/872 + ((PH) Clark's _The Quintessence Tantras_ (p.176) identifies this as "angelica archangelica; angelica dahurica; polygonatum odoratum" Add?)
- Steinert App Dictionaries/06-Hopkins-Comment/1047 + ((PH) Clark's _The Quintessence Tantras_ (p.194) identifies mon sne as "the dark read 'New Year' flower (mon chenopodium)" Add? *Note: lo gsar me tog added with same content.)
- Steinert App Dictionaries/06-Hopkins-Comment/1714 + ((PH) Clark's _The Quintessence Tantras_ (p.181) identifies your synonym of this term (so bya) as a "Heron" Add?)
- Steinert App Dictionaries/06-Hopkins-Comment/873 + ((PH) Clark's _The Quintessence Tantras_ (p.169) identifies this as "a type of Mallow: malva verticillata. Linn.: dalbergia lanceolaria" Add?)
- Steinert App Dictionaries/06-Hopkins-Comment/597 + ((PH) Clark's _The Quintessence Tantras_ (p.164) identifies this as "a type of typhonium giganteum. Engl.: arisaema intermedium; arisaema lobatum; arisaema consanguineum" Add?)
- Steinert App Dictionaries/06-Hopkins-Comment/917 + ((PH) Clark's _The Quintessence Tantras_ (p.194) identifies mon sne as "the dark read 'New Year' flower (mon chenopodium)" Add? *Note: mon sne dmar po added with same content.)
- Steinert App Dictionaries/06-Hopkins-Comment/600 + ((PH) Clark's _The Quintessence Tantras_ (p.165) identifies this as "zanthoxylum" Add?)
- Steinert App Dictionaries/06-Hopkins-Comment/1505 + (Buddhaguhya; Comment: Three Indian scholar … Buddhaguhya; Comment: Three Indian scholars are renowned especially for their works on Yoga Tantra, whom New Translation Schools consider the "Three People Expert/Proficient in Yoga [Tantra]" (yoga la mi mkhas pa gsum): Buddhaguhya (sangs rgyas gsang ba; fl. mid eighth century), ShAkyamitra (shA kya bshes gnyen), and A#nandagarbha (kun dga' snying po; fl. late ninth or early tenth century). Buddhaguhya authored the Entry into the Meaning of the Tantra (rgyud kyi don la 'jug pa, tantrArthAvatara), as well as commentaries on Action and Performance Tantras. As an important figure in N#ying-ma MahAyoga lineages he taught Padmasambhava and Vimalamitra and authored texts.mbhava and Vimalamitra and authored texts.)
- Steinert App Dictionaries/06-Hopkins-Comment/1477 + (Comment: The first of the Four [Medical] Tantras (rgyud bzhi) is a short text and mainly presents an outline of the whole medical teaching.)
- Steinert App Dictionaries/06-Hopkins-Comment/1205 + (Comment: The fourth of the Four [Medical] Tantras (rgyud bzhi) deals with methods of diagnosis such as urinalysis and pulse-taking as well as the manufacture of medicines.)
- Steinert App Dictionaries/06-Hopkins-Comment/250 + (Comment: The second of the Four [Medical] … Comment: The second of the Four [Medical] Tantras (rgyud bzhi) deals with formation of the human body (embryology), anatomy, signs of death, how conditions cause the manifestation of disorders, the characteristics of particular disorders, the functions of wind, bile, and phlegm when these operate properly and how they bring about diseases when imbalanced, and the corresponding medicines required to correct particular disorders. This second tantra also prescribes the diet and behavior patterns for maintaining health and for combatting disorders--for instance, the types of food one should refrain from, the quality and quantity of food that one should take, and different types of behavior--seasonal behavior, daily behavior, and temporary behavior.r, daily behavior, and temporary behavior.)
- Steinert App Dictionaries/06-Hopkins-Comment/960 + (Comment: The third of the Four [Medical] T … Comment: The third of the Four [Medical] Tantras (rgyud bzhi) is an extensive technical textbook that identifies the different types of disorders--their causation (etiology), nature (pathology), and therapy. It presents each of the major disorders individually and in great detail--discussing their causes, conditions, and symptoms as well as the methods of treatment to be used.ll as the methods of treatment to be used.)
- Steinert App Dictionaries/06-Hopkins-Comment/556 + (Comment: This is one of the four General Action Tantras.)
- Steinert App Dictionaries/06-Hopkins-Comment/224 + (Comment: This is one of three divisions of … Comment: This is one of three divisions of conventionalities: (1) imputational conventionalities (btags pa'i kun rdzob); (2) mental conventionalities (shes pa'i kun rdzob); (3) verbal conventionalities (brjod pa'i kun rdzob). Jik-may-dam-chö-gya-tso also identifies "imputational conventionalities" as imputational natures that are imputed by conceptuality to be truly existent whereas they are not truly existent; "mental conventionalities" as other-powered natures, which are illustrated by "unreal ideation" (yang dag pa ma yin pa'i kun rtog) since it is the principal other-powered nature, and thus come to be called "mental"; "verbal conventionalities" as thoroughly established natures which, although they ultimately cannot be taken as objects by way of terms and conceptual consciousnesses, are suitable to be expressed through many verbal forms such as thusness and so forth.erbal forms such as thusness and so forth.)
- Steinert App Dictionaries/06-Hopkins-Comment/275 + (Comment: This is one of three divisions of … Comment: This is one of three divisions of conventionalities: (1) imputational conventionalities (btags pa'i kun rdzob); (2) mental conventionalities (shes pa'i kun rdzob); (3) verbal conventionalities (brjod pa'i kun rdzob). Jik-may-dam-chö-gya-tso also identifies "imputational conventionalities" as imputational natures that are imputed by conceptuality to be truly existent whereas they are not truly existent; "mental conventionalities" as other-powered natures, which are illustrated by "unreal ideation" (yang dag pa ma yin pa'i kun rtog) since it is the principal other-powered nature, and thus come to be called "mental"; "verbal conventionalities" as thoroughly established natures which, although they ultimately cannot be taken as objects by way of terms and conceptual consciousnesses, are suitable to be expressed through many verbal forms such as thusness and so forth.erbal forms such as thusness and so forth.)
- Steinert App Dictionaries/06-Hopkins-Comment/895 + (Comment: This is the one of the four general Action Tantras:)
- Steinert App Dictionaries/06-Hopkins-Comment/1744 + (Performance Tantra; Comment: This is the s … Performance Tantra; Comment: This is the second of the four divisions of the tantras in the New Schools of Tibetan Buddhism and some Indian sources: (1) Action Tantra (bya rgyud, kriyAtantra), (2) Performance Tantra (spyod rgyud, caryAtantra), (3) Yoga Tantra (rnal 'byor rgyud, yogatantra), and (4) Highest Yoga Tantra (bla med kyi rgyud, anuttarayogatantra).a (bla med kyi rgyud, anuttarayogatantra).)
- Steinert App Dictionaries/06-Hopkins-Comment/1356 + (approaches of reasoning; Comment: Gung-tang identifies the "approaches of reasoning" as the reasonings of dependent-arising and so forth used to establish the emptiness of inherent existence.)
- Steinert App Dictionaries/06-Hopkins-Comment/1024 + (clear realization; Comment: See mngon par … clear realization; Comment: See mngon par rtogs pa'i rgyan. In the context of AsaGga's Compendium of Ascertainments (Tokyo sde dge, sems tsam, vol. 8 (zhi), 279b.1), Jik-may-dam-chö-gya-tso (Port of Entry, 410.3) identifies these as the six — contemplation, faith, ethics, true knowledge of clear realization, true knowledge arisen from the finality of clear realization, and final clear realization — and thus as the path. clear realization — and thus as the path.)
- Steinert App Dictionaries/06-Hopkins-Comment/291 + (first of the four divisions of tantras, ac … first of the four divisions of tantras, according to the New Translation Schools of Tibetan Buddhism; the other three divisions being: Performance Tantra (spyod rgyud, charyAtantra), Yoga Tantra (rnal 'byor rgyud, yogatantra), and Highest Yoga Tantra (bla med kyi rgyud, anuttarayogatantra) (T)bla med kyi rgyud, anuttarayogatantra) (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1771 + (many modes of skillful means; Comment: Gung-tang identifies the "many modes of skillful means" as Buddha's temporarily teaching merely a coarse form of selflessness.)
- Steinert App Dictionaries/06-Hopkins-Comment/1622 + (mental conventionalities; Comment: This is … mental conventionalities; Comment: This is one of three divisions of conventionalities: (1) imputational conventionalities (btags pa'i kun rdzob); (2) mental conventionalities (shes pa'i kun rdzob); (3) verbal conventionalities (brjod pa'i kun rdzob). Jik-may-dam-chö-gya-tso also identifies "imputational conventionalities" as imputational natures that are imputed by conceptuality to be truly existent whereas they are not truly existent; "mental conventionalities" as other-powered natures, which are illustrated by "unreal ideation" (yang dag pa ma yin pa'i kun rtog) since it is the principal other-powered nature, and thus come to be called "mental"; "verbal conventionalities" as thoroughly established natures which, although they ultimately cannot be taken as objects by way of terms and conceptual consciousnesses, are suitable to be expressed through many verbal forms such as thusness and so forth.erbal forms such as thusness and so forth.)