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A list of all pages that have property "english-comment" with value "(PH) Wilson (p.671) gives "na re" as a syntactic particle that "marks a subject which is the source of an opinion or a statement"". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/06-Hopkins-Comment/1849  + ((PH) Jeffrey, Perdue gives divisions as "1) the property of the subject (pakSa-dharma), 2) the forward pervasion (anvaya-vyApti), 3) the counter-pervasion (vyatireka-vyApti)")
  • Steinert App Dictionaries/06-Hopkins-Comment/1481  + ((PH) The source given in Magee's footnote reads "Deussen, 48." which refers to: Paul Deussen, _Sixty UpaniSads of the Veda_. Was this also the source for the Tibetan (doubtful)? Is there an example sentence?)
  • Steinert App Dictionaries/06-Hopkins-Comment/1094  +
  • Steinert App Dictionaries/06-Hopkins-Comment/757  + (... zhes bshad pa: this is often translated with quotation marks. ... zhes gsungs pa: this is often translated with quotation marks)
  • Steinert App Dictionaries/06-Hopkins-Comment/176  + (Bliss-Arising; Comment: also known as mahe … Bliss-Arising; Comment: also known as mahezvara or ziva. Gung-tang reports that Maheshvara (Great Lord) is called "Bliss-Arising" not because he himself becomes blissful in dependence upon the goddess Uma but because his body is so supremely satisfying that when others see it, all virtues, including liberation, as well as temporary happiness arise. This is why Maheshvara is called a source of joy. why Maheshvara is called a source of joy.)
  • Steinert App Dictionaries/06-Hopkins-Comment/822  + (Comment: A subject marker in logical texts … Comment: A subject marker in logical texts. The first example given above is the definition of ldog chos phung sum tsam po ba (isolate-phenomenon-of-the-third-type), illustrations of which are dgag pa (negative phenomenon), dngos po'i spyi (generality-of-functioning-thing), etc.yi (generality-of-functioning-thing), etc.)
  • Steinert App Dictionaries/06-Hopkins-Comment/483  + (Comment: In the Mind-Only School, the thor … Comment: In the Mind-Only School, the thoroughly established nature is the final object of observation by a path of purification, and indeed such a path observes, or apprehends, it; however, despite the fact that phenomena such as chairs are objects of observation of a path of purification, they are not observed or apprehended by it — they are only bases with respect to which emptiness is realized. Hence, the term "object of observation" in this context, as it has come to used in Ge-luk-b#a scholarship, is somewhat misleading. The usage of the term " objects of observation" even for objects that are not being observed may have come from systems that hold that even during direction perception of emptiness the phenomena qualified by emptiness still appear; this is called "meditative equipoise with appearance" (mnyam bzhag snang bcas). D#zong-ka-b#a earlier in his life held this notion but then switched to the opinion that the objects qualified by emptiness do not appear during meditative equipoise (mnyam bzhag snang med). His own commentary (legs bshad gser 'phreng) on Maitreya's Ornament for Clear Realization reflects his earlier notion, whereas his student Gyel-tsap's commentary (rnam bzhad snying po rgyan) reflects his later view. snying po rgyan) reflects his later view.)
  • Steinert App Dictionaries/06-Hopkins-Comment/774  + (Comment: Standard formula for introducing another party's opinion in debate texts.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1674  + (Comment: one of the X marks/signs of a Buddha.get from mdzod spu entry)
  • Steinert App Dictionaries/06-Hopkins-Comment/979  + (Comment: one of the x marks/ signs of a Buddha.add comment to "smin mtshams kyi mdzod spu'i phrag")
  • Steinert App Dictionaries/06-Hopkins-Comment/111  + (English and Others' entries were separated by a period by the latter had no source identification? See previous record about tenses (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1605  + (a shay often, but not always, marks the end of a phrase, sentence, line of poetry, etc.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1800  + (ck eng; get ex SW added this entry One of the marks/signs of a Buddhaget and fix)
  • Steinert App Dictionaries/06-Hopkins-Comment/1008  + (definition of form-source (gzugs kyi skye mched, rUpAyatana))
  • Steinert App Dictionaries/06-Hopkins-Comment/1679  + (definition of scent-source (dri'i skye mched))
  • Steinert App Dictionaries/06-Hopkins-Comment/1407  + (definition of sound-source (sgra'i skye mched))
  • Steinert App Dictionaries/06-Hopkins-Comment/875  + (definition of taste-source (ro'i skye mched))
  • Steinert App Dictionaries/06-Hopkins-Comment/1526  + (delete Eng trans "[in the sense of have an opinion]"? (SW))
  • Steinert App Dictionaries/06-Hopkins-Comment/1079  + (major and minor marks; SW changed the Eng. from "major and minor marks")
  • Steinert App Dictionaries/06-Hopkins-Comment/1080  + (major and minor marks; SW changed the Eng. from "major and minor marks")
  • Steinert App Dictionaries/06-Hopkins-Comment/980  + (mdzod spu; Comment: one of the x marks/ signs of a Buddhack sp. of "spus"; add comment to "smin mtshams kyi mdzod spu'i phrag")
  • Steinert App Dictionaries/06-Hopkins-Comment/539  + (meditation on the aspect of an object [e.g … meditation on the aspect of an object [e.g., meditating on impermanence]; Comment: There are two types of meditation, meditation on the aspect of an object [e.g., meditating on impermanence] (don rnam sgom pa) and meditative cultivation of the aspect of a subject [e.g., meditatively cultivating compassion] (shes rnam sgom pa). The first means to meditate on an object, and the second means to meditatively cultivate a consciousness, an attitude.ly cultivate a consciousness, an attitude.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1613  + (meditative cultivation of the aspect of a … meditative cultivation of the aspect of a subject [e.g., meditatively cultivating compassion]; Comment: There are two types of meditation, meditation on the aspect of an object [e.g., meditating on impermanence] (don rnam sgom pa) and meditative cultivation of the aspect of a subject [e.g., meditatively cultivating compassion] (shes rnam sgom pa). The first means to meditate on an object, and the second means to meditatively cultivate a consciousness, an attitude.ly cultivate a consciousness, an attitude.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1371  + (one of the three modes (tshul gsum); the others are: subject-quality (phyogs chos) and reverse pervasion (ldog khyab); its form is: (3) yin na (2) yin pa'i khyab -- being (3) entails being (2))
  • Steinert App Dictionaries/06-Hopkins-Comment/421  + (one of the two divisions of form-source (gzugs kyi skye mched, rUpAyatana); the other is color (kha dog))
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