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A list of all pages that have property "english-comment" with value "Check tenses. Thumi (p.164) lists dbyi / 'byid / phyis / phyis for the verb to erase. No mention of phyi. Also, "generality" is spyi, no? (T)". Since there have been only a few results, also nearby values are displayed.

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List of results

  • Steinert App Dictionaries/06-Hopkins-Comment/1129  + (get tenses. SW added this entry; (PH): (Thumi) (nod, nod, nos, nos) to receive; to obtain; to obtain or accept religious obligations)
  • Steinert App Dictionaries/06-Hopkins-Comment/1098  + (internal form; Comment: This is one of the two divisions of form (gzugs, rUpa): internal form (nang gi gzugs) and external form (phyi'i gzugs).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1886  + (letter deity; Comment: This is the third oletter deity; Comment: This is the third of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/580  + (odor sense-sphere; Comment: This is one ofodor sense-sphere; Comment: This is one of the five divisions of external form (phyi'i gzugs): form sense-sphere (gzugs kyi skye mched); (2) sound sense-sphere (sgra'i skye mched); (3) odor sense-sphere (dri'i skye mched); (4) taste sense-sphere (ro'i skye mched); (5) tangible object sense-sphere (reg bya'i skye mched).bject sense-sphere (reg bya'i skye mched).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1265  + (one of the eight objects of negation in the PrAsaGgika system; for others see: [[dgag bya]] (PH) Jeffrey, I added the english for example 2. Check)
  • Steinert App Dictionaries/06-Hopkins-Comment/888  + (one of the first three types of isolate phenomenon (ldog chos); for others see: ldog chos; examples are: generality of pot (bum pa'i spyi); generality of permanent phenomenon (rtag pa'i spyi); generality of consciousness (shes pa'i spyi))
  • Steinert App Dictionaries/06-Hopkins-Comment/511  + (one of the three types of generality (spyi); for others see: [[spyi; see also: bum pa'i don spyi]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1841  + (one of the three types of generality; for others see: [[spyi]])
  • Steinert App Dictionaries/06-Hopkins-Comment/286  + (one of the three/four types of initiation in Highest Yoga Tantra (?); the others being: substance initiation (rdzas dbang), secret initiation (gsang dbang), and word initiation (tshig dbang) \nPlease check (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/546  + (one of the two types of meaning generality)
  • Steinert App Dictionaries/06-Hopkins-Comment/1136  + (or for tenses: "nyams su len pa"?)
  • Steinert App Dictionaries/06-Hopkins-Comment/1201  + (seal deity; Comment: This is the fifth of seal deity; Comment: This is the fifth of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1742  + (see: [[spyi mtshan]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1081  + (sign deity; Comment: This is the sixth of sign deity; Comment: This is the sixth of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1576  + (sound deity; Comment: This is the second osound deity; Comment: This is the second of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1577  + (sound sense-sphere; Comment: This is one osound sense-sphere; Comment: This is one of the five divisions of external form (phyi'i gzugs): form sense-sphere (gzugs kyi skye mched); (2) sound sense-sphere (sgra'i skye mched); (3) odor sense-sphere (dri'i skye mched); (4) taste sense-sphere (ro'i skye mched); (5) tangible object sense-sphere (reg bya'i skye mched).bject sense-sphere (reg bya'i skye mched).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1740  + (spyi'i mtshan nyid; Comment: This term is spyi'i mtshan nyid; Comment: This term is used in two markedly different ways, generally characterized phenomenon and general character. Generally characterized phenomena (spyi mtshan) are solely permanent phenomena such as uncompounded space ('dus ma byas kyi nam mkha'). However, general characteristic, or general character, (spyi'i mtshan nyid) refers to a character of an object that is shared with other objects; for instance, impermanence is a general characteristic of consciousness (shes pa) and is also a general characteristic of form (gzugs). Similarly, specifically characterized phenomena (rang mtshan) are solely impermanent phenomena such as consciousness (shes pa) and form (gzugs), but the specific characteristic, or specific character, (rang gi mtshan nyid) of an object is its own definining character such as that which is luminous and knowing (gsal zhing rig pa), which is the definition of consciousness (shes pa), an impermanent phenomena; and the non-affirming negative which is a mere negation of obstructive contact (thogs reg bkag tsam gyi med dgag), which is the definition of uncompounded space, a permanent phenomena.uncompounded space, a permanent phenomena.)
  • Steinert App Dictionaries/06-Hopkins-Comment/436  + (suchness deity; Comment: This is the firstsuchness deity; Comment: This is the first of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1301  + (tangible object sense-sphere; Comment: Thitangible object sense-sphere; Comment: This is one of the five divisions of external form (phyi'i gzugs): form sense-sphere (gzugs kyi skye mched); (2) sound sense-sphere (sgra'i skye mched); (3) odor sense-sphere (dri'i skye mched); (4) taste sense-sphere (ro'i skye mched); (5) tangible object sense-sphere (reg bya'i skye mched).bject sense-sphere (reg bya'i skye mched).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1454  + (taste sense-sphere; Comment: This is one otaste sense-sphere; Comment: This is one of the five divisions of external form (phyi'i gzugs): form sense-sphere (gzugs kyi skye mched); (2) sound sense-sphere (sgra'i skye mched); (3) odor sense-sphere (dri'i skye mched); (4) taste sense-sphere (ro'i skye mched); (5) tangible object sense-sphere (reg bya'i skye mched).bject sense-sphere (reg bya'i skye mched).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1582  + (those whose obstruction is external; Commethose whose obstruction is external; Comment: This is one of the three divisions of hungry ghost (yi dwags, preta): those whose obstruction is external (sgrib pa phyi na yod pa); those whose obstruction is internal (sgrib pa nang na yod pa); those whose obstructions are both external and internal (sgrib pa phyi nang gnyis ka yod pa).rnal (sgrib pa phyi nang gnyis ka yod pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1580  + (those whose obstruction is internal; Commethose whose obstruction is internal; Comment: This is one of the three divisions of hungry ghost (yi dwags, preta): those whose obstruction is external (sgrib pa phyi na yod pa); those whose obstruction is internal (sgrib pa nang na yod pa); those whose obstructions are both external and internal (sgrib pa phyi nang gnyis ka yod pa).rnal (sgrib pa phyi nang gnyis ka yod pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1584  + (those whose obstructions are both externalthose whose obstructions are both external and internal; Comment: This is one of the three divisions of hungry ghost (yi dwags, preta): those whose obstruction is external (sgrib pa phyi na yod pa); those whose obstruction is internal (sgrib pa nang na yod pa); those whose obstructions are both external and internal (sgrib pa phyi nang gnyis ka yod pa).rnal (sgrib pa phyi nang gnyis ka yod pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/116  + (to sweep; Thumi, p.162, has: phyag / 'phyag / phyags / 'phyags for the tenses of "to sweep" (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/514  + (ultimate deity; Comment: This is the firstultimate deity; Comment: This is the first of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)