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A list of all pages that have property "english-comment" with value "Comment: For a definition, see sgro 'dogs.". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/06-Hopkins-Comment/816  + (Comment: As in "Form is produced " (gzugs skye'o); see MO, 105.)
  • Steinert App Dictionaries/06-Hopkins-Comment/818  + (Comment: As in "Form is produced momentarily" (gzugs skad cig la skye'o); see MO, 105.)
  • Steinert App Dictionaries/06-Hopkins-Comment/57  + (Comment: As in the "one hundred and eight" bases of exposition in the Perfection of Wisdom SUtras.)
  • Steinert App Dictionaries/06-Hopkins-Comment/474  + (Comment: As in the Three Jewels (Buddha, his doctrine, and the spiritual community).)
  • Steinert App Dictionaries/06-Hopkins-Comment/803  + (Comment: Both males and females have this essential fluid.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1812  + (Comment: Buddhaguhya (sangs rgyas gsang ba … Comment: Buddhaguhya (sangs rgyas gsang ba) explains that the term muni (thub pa) means that the person has restrained body, speech, and mind (lus la sogs pa sdams pa ni thub pa zhes bya'o). Tibetan oral traditions also take thub pa as referring to one who has overcome the enemy that is the afflictive emotions. Many translators render muni as "sage," but I choose "subduer" because it conveys the sense of conquest that the term has in Tibetan, for thub pa means "able," with a sense of being able to overcome someone else. (ShAkya, the name of this Buddha's clan, also means "able" or "potent," this probably being the reason why the name ShAkyamuni was translated into Tibetan as zAkya thub pa, with the first part of the compound in transliterated Sanskrit and the second in Tibetan.) The term dbang po (indra) means "supreme one," "powerful one," "lord," and more loosely "king"; ShAkyamuni is depicted as the supreme among Subduers.is depicted as the supreme among Subduers.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1649  + (Comment: Buddhists accuse the SAMkhyas of purposeless production when the SAMkhyas assert the production (or manifestation) of what is already produced (or already exists in an unmanifest state).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1650  + (Comment: Buddhists accuse the SAMkhyas of purposeless production when the SAMkhyas assert the production (or manifestation) of what is already produced (or already exists in an unmanifest state).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1304  + (Comment: By extension, distraction to hated, neutral, or even other virttous objects is included in the term.)
  • Steinert App Dictionaries/06-Hopkins-Comment/715  + (Comment: Changeable mental factors are one … Comment: Changeable mental factors are one of six main groupings of mental factors (sems byung, caitta): (1) five omnipresent (kun 'gro, sarvatraga) mental factors; (2) five determining (yul nges, viSaya-pratiniyama) mental factors; (3) eleven virtuous (dge ba, kuzala) mental factors; (4) six root afflictions (rtsa nyon, mUla-kleza); (5) twenty secondary afflictions (nye nyong, upakleza); and (6) four changeable (gzhan 'gyur, anyathAbhAva) mental factors.gzhan 'gyur, anyathAbhAva) mental factors.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1109  + (Comment: Compare drang don.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1112  + (Comment: Compare drang don.)
  • Steinert App Dictionaries/06-Hopkins-Comment/821  + (Comment: Compare rang khyim.)
  • Steinert App Dictionaries/06-Hopkins-Comment/258  + (Comment: D#zong-ka-b#a (DK 5.9) glosses mi bskyud pa (asaMpramoSatA [Lamotte, 67, n. 26]) with mi brjed pa (non-forgetfulness).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1647  + (Comment: Definition of compounded phenomenon ('dus byas kyi chos).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1646  + (Comment: Definition of uncompounded phenomenon ('dus ma byas kyi chos).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1929  + (Comment: Determining mental factors are on … Comment: Determining mental factors are one of six main groupings of mental factors (sems byung, caitta): (1) five omnipresent (kun 'gro, sarvatraga) mental factors; (2) five determining (yul nges, viSaya-pratiniyama) mental factors; (3) eleven virtuous (dge ba, kuzala) mental factors; (4) six root afflictions (rtsa nyon, mUla-kleza); (5) twenty secondary afflictions (nye nyong, upakleza); and (6) four changeable (gzhan 'gyur, anyathAbhAva) mental factors.gzhan 'gyur, anyathAbhAva) mental factors.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1767  + (Comment: Difference can refer merely to no … Comment: Difference can refer merely to nominal difference, such as the difference between bum pa and pot; Examples of different phenomena are (1) the two, permanent and functioning thing (rtags dngos gnyis); these are mutually exclusive ('gal ba) and a dichotomy; (2) the two, object of knowledge and existent (shes bya dang yod pa gnyis); these are equivalent (don gcig) but not one (gcig); (3) the two, pillar and pot (ka bum gnyis); (4) the two, pot and the impermanence of pot (bum pa dang bum pa steng gi mi rtag pa gnyis); these are one entity but different isolates (ngo bo gcig la ldog pa tha dad).isolates (ngo bo gcig la ldog pa tha dad).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1532  + (Comment: Dol-b#o-b#a S#hay-rap-gyel-tsen r … Comment: Dol-b#o-b#a S#hay-rap-gyel-tsen refers to these three as the quintessential instructions of tenth grounders. These are KalkI PuNDarIka's (rigs ldan pad ma dkar po) Great Commentary on the "KAlachakra Tantra": Stainless Light (bsdus pa'i rgyud kyi rgyal po dus kyi 'khor lo'i 'grel bshad rtsa ba'i rgyud kyi rjes su 'jug pa stong phrag bcu gnyis pa dri ma med pa'i 'od ces bya ba, vimAlaprabhAnAmamUlatantrAnusAriNIdvAdazasAhasrikAlaghukAlacakratantrarAjaTIkA), Peking 2064, vol. 46; Vajragarbha's (rdo rje snying po) Commentary on the Condensation of the Hevajra Tantra (kye'i rdo rje bsdus pa'i don gyi rgya cher 'grel pa, hevajrapiNDArthaTIkA), Peking 2310, vol. 53; and VajrapANi's (phyag na rdo rje) Meaning Commentary on the CakrasaMvara Tantra. The latter two commentaries are done in the manner of the KAlachakra Tantra, that is to say, through the grid of the teachings in the KAlachakra.e grid of the teachings in the KAlachakra.)
  • Steinert App Dictionaries/06-Hopkins-Comment/503  + (Comment: Dol-b#o-b#a S#hay-rap-gyel-tsen e … Comment: Dol-b#o-b#a S#hay-rap-gyel-tsen explains that this means the emptiness that is the ultimate nature which is the opposite of non-entities, or conventionalities (kun rdzob las bzlog pa don dam pa'i ngo bo nyid). Non-entities here are imputational natures which include other-powered natures and thus are all conventionalities. In Ge-luk-b#a explanations, this emptiness is the emptiness of the nature of non-entities, that is to say, the emptiness of the inherent existence of non-things, or non-products. existence of non-things, or non-products.)
  • Steinert App Dictionaries/06-Hopkins-Comment/681  + (Comment: Example of a non-conceptual facsimile bogus: check Kathy of direct perception whose cause of error abides in the basis ('khrul rgyu gnas la yod pa'i rtog med mngon sum ltar snang).)
  • Steinert App Dictionaries/06-Hopkins-Comment/495  + (Comment: Examples of an instance of thing are pot (bum pa) and pillar (ka ba).)
  • Steinert App Dictionaries/06-Hopkins-Comment/879  + (Comment: Examples of this include wide cat … Comment: Examples of this include wide categories which cannot be tied down to being just matter or just consciousness, such as thing (dngos po), specifically characterized phenomenon (rang mtshan), that which is able to perform a function (don byed nus pa).e to perform a function (don byed nus pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/454  + (Comment: Explanation of lung du ma bstan pa (not indicated/revealed).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1589  + (Comment: For a definition of person who is a collective/complete/holistic engager, see sgrub 'jug gi blo.)
  • Steinert App Dictionaries/06-Hopkins-Comment/771  + (Comment: For divisions see nye nyon.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1528  + (Comment: For each group of mental factors see the respective headings: kun 'gro; yul nges; dge ba; rtsa nyon; nye nyon; gzhan 'gyur.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1659  + (Comment: For example, the Teacher Buddha (ston pa sangs rgyas).)
  • Steinert App Dictionaries/06-Hopkins-Comment/809  + (Comment: For example, whatever is a definiendum is pervaded by not being permanent (mtshon bya yin na / rtag pa ma yin pas khyab pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/56  + (Comment: For instance, JayAnanda's Explanatory Commentary on CandrakIrti's autocommentary to his Supplement to (NAgArjuna's) "Treatise on the Middle.")
  • Steinert App Dictionaries/06-Hopkins-Comment/778  + (Comment: For other divisions see khams du ma and khams tha dad pa.)
  • Steinert App Dictionaries/06-Hopkins-Comment/842  + (Comment: For the sake of distinction, kun dkris is translated as "entanglement.")
  • Steinert App Dictionaries/06-Hopkins-Comment/1480  + (Comment: For the six types, see rtsa nyon.)
  • Steinert App Dictionaries/06-Hopkins-Comment/923  + (Comment: From within objects and subjects, the translation for objects is "unreal conventional truth"; for subjects it is "incorrect conventional truth.")
  • Steinert App Dictionaries/06-Hopkins-Comment/922  + (Comment: From within objects and subjects, the translation for objects is "unreal conventionality"; for subjects it is "incorrect conventionality.")
  • Steinert App Dictionaries/06-Hopkins-Comment/1869  + (Comment: From within objects and subjects, the translation for objects is "real conventionality"; for subjects it is "correct conventionality.")
  • Steinert App Dictionaries/06-Hopkins-Comment/785  + (Comment: Generally a masculine pronoun but can also be used for the feminine or for both in the plural.)
  • Steinert App Dictionaries/06-Hopkins-Comment/616  + (Comment: Given as an instance of superimposition (sgro 'dogs), i.e., a superimposing consciousness.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1770  + (Comment: Gung-tang makes an important dist … Comment: Gung-tang makes an important distinction between thabs (upAya) as compassion and thabs (upAya) as skillful means used to lead trainees by way of various techniques; he speaks from a tradition that distinguishes these two. It appears that in many Great Vehicle traditions, especially in East Asia, the two are conflated.ially in East Asia, the two are conflated.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1107  + (Comment: He is a Kalkha Mongolian Ge-luk-b … Comment: He is a Kalkha Mongolian Ge-luk-b#a who studied at both Go-mang and L#o-s#el-l#ing; author of Explanation of the Meaning of the Conventional and the Ultimate in the Four Tenet Systems (grub mtha' bzhi'i lugs kyi kun rdzob dang don dam pa'i don rnam par bshad pa) (New Delhi: Lama Guru Deva, 1972) and so forth Delhi: Lama Guru Deva, 1972) and so forth)
  • Steinert App Dictionaries/06-Hopkins-Comment/285  + (Comment: He is said to be the student of Vasubandhu's student and from Magadha; he is not to be confused with the earlier A#ryavimuktasena (rnam grol sde) who was Vasubandhu's disciple.)
  • Steinert App Dictionaries/06-Hopkins-Comment/475  + (Comment: He is the next incarnation of Jam-y#ang-shay-b#a Nga-w#ang-d#zön-drü ('jam dbyangs bzhad pa ngag dbang brtson 'grus) of L#a-brang D#ra-s#hi-kyil (bla brang bkra shis 'khyil).)
  • Steinert App Dictionaries/06-Hopkins-Comment/416  + (Comment: Here avatAra means "addition" in the sense that ChandrakIrti's text is a supplement historically necessary so as to clarify the meaning of NAgArjuna's Treatise on the Middle.)
  • Steinert App Dictionaries/06-Hopkins-Comment/661  + (Comment: I use this translation-equivalent … Comment: I use this translation-equivalent because, although by extension the term means "refute" or "contradict," I often find Sanskrit and Tibetan philosophical terminology to be far richer in its literal meaning than in its rerendering into what some English-speaking scholars have identified as its philosophical meaning. Much of the psychological punch (pun intended) is lost in such translations.un intended) is lost in such translations.)
  • Steinert App Dictionaries/06-Hopkins-Comment/857  + (Comment: Ignorance arisen due to a faulty system of tenets, faulty scriptures, etc.)
  • Steinert App Dictionaries/06-Hopkins-Comment/945  + (Comment: Illustrations are (1) object of knowledge (shes bya); (2) the two: permanent and functioning thing (rtag dngos gnyis); (3) uncompounded space ('dus ma byas kyi nam mkha').)
  • Steinert App Dictionaries/06-Hopkins-Comment/1609  + (Comment: Illustrations are (1) pot (bum pa); (2) uncompounded space ('dus ma byas kyi nam mkha'); (3) the two, pillar and pot (ka bum gnyis); (4) the two, permanent phenomenon and [functioning] thing (rtag dngos gnyis).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1548  + (Comment: Important Indian figure in MahAyoga and Yoga Tantra lineages. Author of the famous B#ar-kap (spar khab) commentary on the Guhyagarbha Tantra.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1549  + (Comment: Important Indian figure in MahAyoga and Yoga Tantra lineages. Author of the famous B#ar-kap (spar khab) commentary on the Guhyagarbha Tantra.)
  • Steinert App Dictionaries/06-Hopkins-Comment/644  + (Comment: In Buddhist cosmology there are e … Comment: In Buddhist cosmology there are eight smaller continents (gling phran brgyad) that, two each, are next to four large continents: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
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