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A list of all pages that have property "english-comment" with value "Comment: See 'phel zhing rgyas pa (increasing and extending).". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/06-Hopkins-Comment/777  + (Comment: One of the four foods, which acco … Comment: One of the four foods, which according to (1) morsel food (kham gyi zas, kavaDaMkAra-AhAra), (2) contact food (reg pa'i zas, sparza-AhAra) which is contaminated touch that increases the great elements associated with the sense powers, (3) intention food (sems pa'i zas, manaHsaMcetanAhAra) which is intention (or attention) that involves hope for a desired object, and (4) consciousness food (rnam shes kyi zas, vijJAna-AhAra) which is the collections of consciousness. S#er-s#hül L#o-sang-pün-tsok (Notes, 13b.5) cites the third chapter of Vasubandhu's Treasury of Manifest Knowledge (III.119-128) which indicates that:\n* coarse food furthers the body that is the support of this lifetime\n* contact furthers the mind that depends on the support of the body\n* intention projects future lifetimes (in that it is the main feature of karma)\n* the karmas that actualize future lifetimes in the sense of filling in the details of the lifetime projected by intention are posited as consciousness.\nS#er-s#hül quotes Vasubandhu's explanation that morsel food exists only in the Desire Realm whereas the other three exist in all three realms—Desire, Form, and Formless—and are necessarily contaminated. As Ge-s#hay B#el-den-drak-b#a explained, the foods increase cyclic existence, and thus uncontaminated contact, intention, and consciousness are not posited as food. S#er-s#hül paraphrases AsaGga's Compendium of Ascertainments which explains that although meditative absorptions and engaging in pure behavior are means of furthering the body through eliminating unfavorable circumstances, they are not posited as foods since they do not further the body by way of their own entities. His point must be that meditative stabilization therefore should not be included in the list.\n Contrary to this, Geshe Gedün Lodrö of the University of Hamburg includes meditative stabilization (ting nge 'dzin) and gives mental food as the second (Calm Abiding and Special Insight, 70-71):\n"The four types of nourishment are (1) coarse food, (2) mental nourishment, (3) nourishment of intention, and (4) nourishment of consciousness. The sense of mental satisfaction that comes when a desire is fulfilled is called mental nourishment. Just as coarse food nourishes the body, so satisfaction nourishes or replenishes the mind upon fulfillment of a desire. The third type, nourishment of intention, is an action that projects the next lifetime. Since it generates or produces the next lifetime, it is called a nourisher, or nourishment; it is the second link of the twelve-linked dependent-arising. Similarly, the third link, which is called consciousness, is known as the food of consciousness. Just as the action that projects, or impels, a future lifetime is called a nourisher, so the consciousness which is imprinted with that action and which will at the time of the effect of that action in the future life be imprinted with other karmas is called a nourisher, or nourishment. Why is [the first link of dependent-arising,] ignorance, not called a nourisher? It is because ignorance is the agent that pervades everything; thus, it is not singled out as a nourisher. There is still another type of nourishment, that of meditative stabilization. Persons who have achieved calm abiding and special insight and have proceeded to high levels of the path do not need to use coarse food; they have the nourishment of meditative stabilization.e nourishment of meditative stabilization.)
  • Steinert App Dictionaries/06-Hopkins-Comment/52  + (Comment: One of the four types of normative Check Kathy pervasion (khyab pa rnal ma bzhi); an illustration of this type of reasoning is: Whatever is a definiendum is necessarily not permanent (mtshon bya yin na / rtag pa ma yin pas khyab pa).Check Kathy)
  • Steinert App Dictionaries/06-Hopkins-Comment/53  + (Comment: One of the four types of perverse … Comment: One of the four types of perverse pervasions (khyab pa phyin ci log bzhi); an illustration of this type of reasoning is: whatever is a definiendum is necessarily not not-permanent (mtshon bya yin na / rtag pa ma yin pa ma yin pas khyab pa).Check Kathyma yin pa ma yin pas khyab pa).Check Kathy)
  • Steinert App Dictionaries/06-Hopkins-Comment/441  + (Comment: One of the seven preparations (nyer bsdogs, samAtaka) for a concentration (bsam gtan, dhyAna).)
  • Steinert App Dictionaries/06-Hopkins-Comment/854  + (Comment: One of the six kinds of causes; for others see rgyu.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1641  + (Comment: One of the six kinds of causes; for others see rgyu.)
  • Steinert App Dictionaries/06-Hopkins-Comment/810  + (Comment: One of the three types of suffering—suffering of pain (sdug bsngal gyi sdug bsngal), suffering of change ('gyur ba'i sdug bsngal); and pervasive suffering of conditioning.)
  • Steinert App Dictionaries/06-Hopkins-Comment/617  + (Comment: One of the three yogic grounds (rnal 'byor gyi sa); see rnal 'byor gyi sa for the others.)
  • Steinert App Dictionaries/06-Hopkins-Comment/776  + (Comment: One of the two divisions of animals (dud 'gro), the other being those living in the depths (bying na gnas pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/647  + (Comment: One of the two divisions of mi (humans), the other being humans of the eight small continents (gling phran brgyad kyi mi).)
  • Steinert App Dictionaries/06-Hopkins-Comment/646  + (Comment: One of the two divisions of mi (humans), the other being humans of the four continents (gling bzhi'i mi).)
  • Steinert App Dictionaries/06-Hopkins-Comment/620  + (Comment: One of the two divisions of non-associated compositional factors (ldan min 'du byed).)
  • Steinert App Dictionaries/06-Hopkins-Comment/621  + (Comment: One of the two divisions of non-associated compositional factors (ldan min 'du byed).)
  • Steinert App Dictionaries/06-Hopkins-Comment/622  + (Comment: One of the two divisions of non-associated compositional factors (ldan min 'du byed).)
  • Steinert App Dictionaries/06-Hopkins-Comment/953  + (Comment: One of the two types of other-eliminators (gzhan sel); the other is other-eliminator that is a non-affirming negative (med dgag gi gzhan sel).)
  • Steinert App Dictionaries/06-Hopkins-Comment/807  + (Comment: Pervader is a definition of generality (spyi).)
  • Steinert App Dictionaries/06-Hopkins-Comment/445  + (Comment: Positive and negative phenomena are one of the divisions of gzhi grub (established base), i.e., existents (yod pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/331  + (Comment: Ptience is the third of the six p … Comment: Ptience is the third of the six perfections. Forbearance/patience is the third of the four levels of the path of preparation. (delete:for others see: sbyor lam) In general, that the term "forbearance" is used for levels of the path indicates an overcoming of non-facility, or fear, with profound doctrine.facility, or fear, with profound doctrine.)
  • Steinert App Dictionaries/06-Hopkins-Comment/626  + (Comment: Quote from Vasubandhu's MadhyAntavibhAga and so forth.)
  • Steinert App Dictionaries/06-Hopkins-Comment/908  + (Comment: S#er-s#hül Ge-s#hay L#o-sang-pün- … Comment: S#er-s#hül Ge-s#hay L#o-sang-pün-tsok says that the meaning of simultaneous observation can be taken either as simultaneous observation by valid cognition or as simultaneous production, abiding, and disintegration. It seems to me that the former is predominant.eems to me that the former is predominant.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1212  + (Comment: Same as (gzhan 'byor lnga). (PH) I added the Tibetan from Gön-chok-jik-may-w#ang-b#o)
  • Steinert App Dictionaries/06-Hopkins-Comment/1069  + (Comment: Same as (las kyi mtha' ma lnga). (PH) I added the Tibetan from Gön-chok-jik-may-w#ang-b#o)
  • Steinert App Dictionaries/06-Hopkins-Comment/1100  + (Comment: Same as (rang 'byor lnga). (PH) I added the Tibetan from Gön-chok-jik-may-w#ang-b#o)
  • Steinert App Dictionaries/06-Hopkins-Comment/148  + (Comment: Saying "stable predispositions" d … Comment: Saying "stable predispositions" distinguishes between consciousnesses polluted by a superficial cause of error and those which are not. Predispositions giving rise to direct perceptions are stable in the sense that their continuum will continue as long as does cyclic existence; those that give rise to wrong consciousnesses such as a sense consciousness seeing blue snow mountains or a conceptual consciousness apprehending sound as permanent are unstable in that their continuum can be adventitiously cut off.r continuum can be adventitiously cut off.)
  • Steinert App Dictionaries/06-Hopkins-Comment/43  + (Comment: See 'dus ma byas kyi chos.)
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