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A list of all pages that have property "english-comment" with value "Comment: These are three texts on similar material.". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/06-Hopkins-Comment/960  + (Comment: The third of the Four [Medical] T … Comment: The third of the Four [Medical] Tantras (rgyud bzhi) is an extensive technical textbook that identifies the different types of disorders--their causation (etiology), nature (pathology), and therapy. It presents each of the major disorders individually and in great detail--discussing their causes, conditions, and symptoms as well as the methods of treatment to be used.ll as the methods of treatment to be used.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1316  + (Comment: The three (given in example) are used with a concordant sense, a discordant sense, or conjunction.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1252  + (Comment: The three are (1) its entity is not produced by causes and conditions (ngo bo rgyu rkyen gyis ma bskyed pa); (2) the means of positing it does not rely upon another; (3) its state does not change into something else.)
  • Steinert App Dictionaries/06-Hopkins-Comment/455  + (Comment: The three are dge ba (virtue), mi dge ba (non-virtue), and lung du ma bstan pa (neutral); this is one of the divisions of established base (gzhi grub).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1108  + (Comment: The three are hell-being (dmyal ba), hungry ghost (yi dwags), and animal (dud 'gro).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1126  + (Comment: The three non-natures are charact … Comment: The three non-natures are character-non-nature (mtshan nyid ngo bo nyid med pa, utpattiniHsvabhAvatA); production-non-nature (skye ba ngo bo nyid med pa, utpattiniHsvabhAvatA); ultimate-non-nature (don dam pa ngo bo nyid med pa, paramArthaniHsvabhAvatA). bo nyid med pa, paramArthaniHsvabhAvatA).)
  • Steinert App Dictionaries/06-Hopkins-Comment/459  + (Comment: The three virtuous roots (dge ba'i rtsa ba, kuzalamUla) are: (1) non-attachment (ma chags pa, alobha); (2) non-hatred (zhe sdang med pa, adveSa); non-ignorance (gti mug med pa, amoha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/653  + (Comment: The word (gnas lugs) has the sense of "status" or "actual situation". This root is also called the (gnas lugs rtsa ba), the "definition of the body".)
  • Steinert App Dictionaries/06-Hopkins-Comment/654  + (Comment: The word (gnas lugs) has the sense of "status" or "actual situation". This root is also called the (gnas lugs nad gzhi), the "actual situation [of the body] which is the basis of disease".)
  • Steinert App Dictionaries/06-Hopkins-Comment/1027  + (Comment: The word bsnyen pa is taken as meaning nye ba, coming close or approaching (the state of a deity).)
  • Steinert App Dictionaries/06-Hopkins-Comment/476  + (Comment: There are a maNDala of the residence and a maNDala of residents (rten dang brten pa'i dkyil 'khor).)
  • Steinert App Dictionaries/06-Hopkins-Comment/645  + (Comment: There are eight smaller continent … Comment: There are eight smaller continents in Buddhist cosmology (gling phran brgyad) that, two each, are next to four large continents: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
  • Steinert App Dictionaries/06-Hopkins-Comment/837  + (Comment: There are five omnipresent mental factors (kun 'gro lnga) that accompany all consciousnesses. See kun 'gro lnga.)
  • Steinert App Dictionaries/06-Hopkins-Comment/848  + (Comment: There are five omnipresent mental factors (kun 'gro lnga) that accompany all consciousnesses. See kun 'gro lnga.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1644  + (Comment: There are four birth-places: womb, egg, heat and moisture, and spontaneous.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1360  + (Comment: There are four types of predispos … Comment: There are four types of predispositions in Ge-luk-b#a explanations of Mind-Only (sems tsam): predispositions of [perceptions of] similar type (rigs mthun gyi bag chags); predispositions of verbalization (mngon brjod kyi bag chags, abhilApavAsanA); predispositions of the view of self (bdag lta'i bag chags, AtmadRStivAsanA); predispositions of the branches of cyclic existence (srid pa'i yan lag gi bag chags, bhavAGgavAsanA.pa'i yan lag gi bag chags, bhavAGgavAsanA.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1264  + (Comment: There are multiple uses of such t … Comment: There are multiple uses of such terms. For instance, consciousness (shes pa) is a specifically characterized phenonenon (rang mtshan); that which is luminous and knowing (gsal zhing rig pa) is its specific character (rang gi mtshan nyid); impermance (mi rtag) is a general character (spyi'i mtshan nyid) of consciousness shared with other products. An instance of a generally characterized phenomenon (spyi mtshan) is uncompounded space. Ge-luk-b#a scholars also identify "own-character" as referring either to objects' establishment by way of their own character (rang gi mtshan nyid kyis grub pa) or to establishment by way of their own character as the referents of conceptual consciousnesses (rang 'dzin rtog pa'i zhen gzhir rang gi mtshan nyid kyis grub pa) or both.rang gi mtshan nyid kyis grub pa) or both.)
  • Steinert App Dictionaries/06-Hopkins-Comment/764  + (Comment: There are outer (phyi), inner (nang), and alternative (gzhan) KAlacakras, these being the cosmology, the structure of mind and body, and the path-structure, respectively.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1243  + (Comment: There are six types of causes: fr … Comment: There are six types of causes: fruitional cause (rnam smin gyi rgyu), co-arisen cause (lhan cig byung ba'i rgyu), creative cause (byed rgyu), cause of similar lot (skal mnyam gyi rgyu), omnipresent cause (kun 'gro'i rgyu), and associational cause (mtshungs ldan gyi rgyu).ociational cause (mtshungs ldan gyi rgyu).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1637  + (Comment: There are three assertions concer … Comment: There are three assertions concerning mental direct perceptions indicated on this occasion (skabs 'dir bstan gyi yid mngon): rgyun mtha' kho nar skye ba (production only at the end of a continuum); spel mar skye ba (alternating production); and 'gros gsum par skye ba (production in three types).m par skye ba (production in three types).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1518  + (Comment: There are three types of patience: (1) ; (2) patience/forbearance which is voluntary assumption of suffering (sdug bsngal dwang len gyi bzod pa); (3) patience/forbearance of the definite realization of doctrine (chos la nges rtogs kyi bzod pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1958  + (Comment: These are predispositions causing generation of conceptual consciousnesses designating various conventions.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1446  + (Comment: These are predispositions that generate effects of maturation as an entire lifetime, such as a happy transmigration or a bad transmigration.)
  • Steinert App Dictionaries/06-Hopkins-Comment/333  + (Comment: These are the eight uninterrupted paths of the path of seeing.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1125  + (Comment: These are the so-called Proponent … Comment: These are the so-called Proponents of the Middle (dbu ma pa, mAdhyamika), but the Proponents of Mind-Only consider themselves to be the Proponents of the Middle since they propound a middle free from the two extremes, and thus this school is often referred to with a name acceptable to all schools, "Proponents of Non-Nature."o all schools, "Proponents of Non-Nature.")
  • Steinert App Dictionaries/06-Hopkins-Comment/183  + (Comment: These are the the three divisions of thing (dngos po).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1533  + (Comment: They are called "Proponents of Mind-Only" because they propound that the three realms — Desire Realm, Form Realm, and Formless Realm — are truly established as only mind.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1042  + (Comment: This comes from systems that hold that even during direction perception of emptiness the phenomena qualified by emptiness still appear.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1043  + (Comment: This comes from systems that hold that the objects qualified by emptiness do not appear during meditative equipoise. (PH) I added the English contextually from the previous entry.)
  • Steinert App Dictionaries/06-Hopkins-Comment/834  + (Comment: This does not mean "study" or "think over.")
  • Steinert App Dictionaries/06-Hopkins-Comment/835  + (Comment: This does not mean "study" or "think over.")
  • Steinert App Dictionaries/06-Hopkins-Comment/677  + (Comment: This is a commentary on his own v … Comment: This is a commentary on his own verse root text entitled Establishment of Freedom from Extremes through Understanding All Tenets. The book contains a lively exposition of many contradictions he found in the writings of D#zong-ka-b#a. Jam-y#ang-shay-b#a wrote a lengthy rejoinder in his Great Exposition of Tenets (grub mtha' chen mo).Exposition of Tenets (grub mtha' chen mo).)
  • Steinert App Dictionaries/06-Hopkins-Comment/706  + (Comment: This is a meditative practice for developing compassion emphasized by ShAntideva.)
  • Steinert App Dictionaries/06-Hopkins-Comment/753  + (Comment: This is a school of True Aspectarians (rnam bden pa, satyAkAravAdin) within the Mind-Only School. check JYS for SUtra School)
  • Steinert App Dictionaries/06-Hopkins-Comment/1551  + (Comment: This is a school of True Aspectarians (rnam bden pa, satyAkAravAdin) within the Mind-Only School. check JYS for SUtra School)
  • Steinert App Dictionaries/06-Hopkins-Comment/1682  + (Comment: This is a school of True Aspectarians (rnam bden pa, satyAkAravAdin) within the Mind-Only School. check JYS for SUtra School)
  • Steinert App Dictionaries/06-Hopkins-Comment/933  + (Comment: This is also one of the eight sma … Comment: This is also one of the eight smaller continents of Buddhist cosmology (gling phran brgyad) that, two each, are next to four large continents: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
  • Steinert App Dictionaries/06-Hopkins-Comment/849  + (Comment: This is an epithet of ShAkyamuni … Comment: This is an epithet of ShAkyamuni Buddha. The lineage of ShAkyamuni Buddha is traced back to a child born from an egg, which formed from semen that dripped onto a sugarcane leaf from a man wrongly accused as a killer. The child, lineage, and ShAkyamuni are known as "Sugar-Cane One" (MED, 355). are known as "Sugar-Cane One" (MED, 355).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1314  + (Comment: This is an example of an affirmin … Comment: This is an example of an affirming negative which is such that the term expressing it implies another, positive phenomenon from context (rang zhes brjod pa'i sgras rang gi 'phangs byar gyur pa'i chos gzhan sgrub pa skabs stobs kyis 'phen pa'i ma yin dgag).\nCheck (T)s kyis 'phen pa'i ma yin dgag).\nCheck (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1690  + (Comment: This is an example of initial direct perception (mngon sum dang po ba).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1565  + (Comment: This is an illustration of a conceptual subequent cognition induced by an inference (rjes dpag gis drangs pa'i rtog pa bcad shes).)
  • Steinert App Dictionaries/06-Hopkins-Comment/929  + (Comment: This is an illustration of a conceptual consciousness apprehending only a sound-generality (sgra spyi kho na 'dzin pa'i rtog pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1560  + (Comment: This is an illustration of a mistaken conceptual consciousness ('khrul ba'i rtog pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1559  + (Comment: This is an illustration of doubt not tending toward the fact (don mi 'gyur kyi the tshom).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1558  + (Comment: This is an illustration of equal doubt (cha mnyam [snyoms] pa'i the tshom).)
  • Steinert App Dictionaries/06-Hopkins-Comment/51  + (Comment: This is an illustration of non-conceptual counterfeit direct preception which is a sense consciousness and whose cause of error exists in the object (dbang shes su gyur pa'i 'khrul rgyu yul la yod pa'i rtog med mngon sum ltar snang).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1374  + (Comment: This is an instance of a conceptual consciousness arisen from inference (rjes su dpag pa las byung ba'i rtog pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1571  + (Comment: This is an instance of a correctly assuming consciousness for which, although there is a reason, the reason has not be ascertained (rgyu mtshan yod kyang gtan la ma phebs pa'i yid dpyod).\nCheck English and comment (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/786  + (Comment: This is an instance of a prime/valid cognition when ascertainment of even the mere appearance is induced by another (snang ba nyid kyang gzhan las nges kyi tshad ma).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1676  + (Comment: This is an old form.)
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