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A list of all pages that have property "english-comment" with value "Comment: This is the definition of a consequence (thal 'gyur).". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

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  • Steinert App Dictionaries/06-Hopkins-Comment/1897  + (Comment: This is one of the two types of nComment: This is one of the two types of non-conceptual counterfeit direct perceptions (rtog med mngon sum ltar snang); the other is non-conceptual counterfeit direct perception that is a sense consciousness (dbang shes su gyur pa'i rtog med mngon sum ltar snang). gyur pa'i rtog med mngon sum ltar snang).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1778  + (Comment: This is one of the two types of consequence (thal 'gyur); the other is correct consequence (thal 'gyur yang dag).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1591  + (Comment: This is one of the two types of sgrub 'jug according to Jay-d#zün-b#a, the other being non-conceptual prime/valid cognition (rtog med kyi tshad ma).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1036  + (Comment: This is one of the two types of cComment: This is one of the two types of conceptual subsequent cognition (rtog pa bcad shes): conceptual subsequent cognition induced by direct perception (mngon sum gis drangs pa'i rtog pa bcad shes), an illustration of which is fix; and conceptual subsequent cognition induced by inference, an illustration of which is the second moment of an inference realizing that sound is impermanent (sgra mi rtag rtogs kyi rjes dpag skad cig gnyis pa).ag rtogs kyi rjes dpag skad cig gnyis pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/633  + (Comment: This is one of the two types of G#a-dam-b#as, the other being the bookish lineage (gzhung pa ba).)
  • Steinert App Dictionaries/06-Hopkins-Comment/317  + (Comment: This is one of the two types of creative cause: potent creative cause (byed rgyu nus ldan)and importent creative cause (byed rgyu nus med).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1091  + (Comment: This is one of the two types of causally concordant effect (rgyu mthun kyi 'bras bu): functionally causally concordant effect (byed pa rgyu mthun gyi 'bras bu) and experientially causually concordant effect (myong ba rgyu mthun gyi 'bras bu).)
  • Steinert App Dictionaries/06-Hopkins-Comment/856  + (Comment: This is one of three characters: (1) imputational characters (kun btags, parikalpita), other-powered characters (gzhan dbang, paratantra), and thoroughly established characters (yongs grub, pariniSpanna).)
  • Steinert App Dictionaries/06-Hopkins-Comment/859  + (Comment: This is one of three characters: (1) imputational characters (kun btags, parikalpita), other-powered characters (gzhan dbang, paratantra), and thoroughly established characters (yongs grub, pariniSpanna).)
  • Steinert App Dictionaries/06-Hopkins-Comment/184  + (Comment: This is one of three definitions Comment: This is one of three definitions of non-associated compositional factor (ldan min 'du byed, viprayukta-saMskAra): (1) a thing that is neither matter nor consciousness (bem shes gang rung ma yin pa'i dngos po); (2) a thing that is neither form nor consciousness (gzugs shes gang rung ma yin pa'i dngos po); (3) a compounded phenomenon that is neither matter nor consciousness (gzugs shes gang rung ma yin pa'i 'dus byas).ugs shes gang rung ma yin pa'i 'dus byas).)
  • Steinert App Dictionaries/06-Hopkins-Comment/185  + (Comment: This is one of three definitions Comment: This is one of three definitions of non-associated compositional factor (ldan min 'du byed, viprayukta-saMskAra): (1) a thing that is neither matter nor consciousness (bem shes gang rung ma yin pa'i dngos po); (2) a thing that is neither form nor consciousness (gzugs shes gang rung ma yin pa'i dngos po); (3) a compounded phenomenon that is neither matter nor consciousness (gzugs shes gang rung ma yin pa'i 'dus byas).ugs shes gang rung ma yin pa'i 'dus byas).)
  • Steinert App Dictionaries/06-Hopkins-Comment/224  + (Comment: This is one of three divisions ofComment: This is one of three divisions of conventionalities: (1) imputational conventionalities (btags pa'i kun rdzob); (2) mental conventionalities (shes pa'i kun rdzob); (3) verbal conventionalities (brjod pa'i kun rdzob). Jik-may-dam-chö-gya-tso also identifies "imputational conventionalities" as imputational natures that are imputed by conceptuality to be truly existent whereas they are not truly existent; "mental conventionalities" as other-powered natures, which are illustrated by "unreal ideation" (yang dag pa ma yin pa'i kun rtog) since it is the principal other-powered nature, and thus come to be called "mental"; "verbal conventionalities" as thoroughly established natures which, although they ultimately cannot be taken as objects by way of terms and conceptual consciousnesses, are suitable to be expressed through many verbal forms such as thusness and so forth.erbal forms such as thusness and so forth.)
  • Steinert App Dictionaries/06-Hopkins-Comment/275  + (Comment: This is one of three divisions ofComment: This is one of three divisions of conventionalities: (1) imputational conventionalities (btags pa'i kun rdzob); (2) mental conventionalities (shes pa'i kun rdzob); (3) verbal conventionalities (brjod pa'i kun rdzob). Jik-may-dam-chö-gya-tso also identifies "imputational conventionalities" as imputational natures that are imputed by conceptuality to be truly existent whereas they are not truly existent; "mental conventionalities" as other-powered natures, which are illustrated by "unreal ideation" (yang dag pa ma yin pa'i kun rtog) since it is the principal other-powered nature, and thus come to be called "mental"; "verbal conventionalities" as thoroughly established natures which, although they ultimately cannot be taken as objects by way of terms and conceptual consciousnesses, are suitable to be expressed through many verbal forms such as thusness and so forth.erbal forms such as thusness and so forth.)
  • Steinert App Dictionaries/06-Hopkins-Comment/838  + (Comment: This is one of three natures: (1)Comment: This is one of three natures: (1) imputational natures (kun btags, parikalpita), other-powered natures (gzhan dbang, paratantra), and thoroughly established natures (yongs grub, pariniSpanna). As artificial (or acquired), it is opposed to innate (lhan skyes).ed), it is opposed to innate (lhan skyes).)
  • Steinert App Dictionaries/06-Hopkins-Comment/855  + (Comment: This is one of three natures: (1) imputational natures (kun btags, parikalpita), other-powered natures (gzhan dbang, paratantra), and thoroughly established natures (yongs grub, pariniSpanna).)
  • Steinert App Dictionaries/06-Hopkins-Comment/858  + (Comment: This is one of three natures: (1) imputational natures (kun btags, parikalpita), other-powered natures (gzhan dbang, paratantra), and thoroughly established natures (yongs grub, pariniSpanna).)
  • Steinert App Dictionaries/06-Hopkins-Comment/860  + (Comment: This is one of three natures: (1) imputational natures (kun btags, parikalpita), other-powered natures (gzhan dbang, paratantra), and thoroughly established natures (yongs grub, pariniSpanna).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1593  + (Comment: This is one of three types of lazComment: This is one of three types of laziness: laziness of inadequacy (sgyid lug pa'i le lo); laziness which is an attachment to bad activities (bya ba ngan zhen gyi le lo); laziness of neutral activities (snyoms las kyi le lo). sgyid means "affinity," and lugs means "discard"; see Calm Abiding, p. 71. means "discard"; see Calm Abiding, p. 71.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1186  + (Comment: This is one of two types of contrComment: This is one of two types of contradiction ('gal ba): mutually contradictory (phan tshun spang 'gal) such as white and non-white (dkar po dang dkar ma yin pa); and contradictory in the sense of not abiding together (lhan cig mi gnas 'gal) such as the two, antidote and object of abandonment (gnyen po dang spang bya gnyis).andonment (gnyen po dang spang bya gnyis).)
  • Steinert App Dictionaries/06-Hopkins-Comment/826  + (Comment: This is the definition of 'brel ba (related phenonenon).)
  • Steinert App Dictionaries/06-Hopkins-Comment/825  + (Comment: This is the definition of 'gal ba (mutually exclusive phenomena).)
  • Steinert App Dictionaries/06-Hopkins-Comment/619  + (Comment: This is the definition of (subtle) selflessness of persons (gang zag gi bdag med) in the non-Consequentialist schools.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1793  + (Comment: This is the definition of Great Vehicle path (theg chen gyi lam).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1586  + (Comment: This is the definition of MahAyAna path of no more learning (theg chen gyi mi slob lam).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1144  + (Comment: This is the definition of a Hearer's exalted wisdom of subsequent attainment (nyan thos kyi mthong lam rjes thob ye shes).)