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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.
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- Steinert App Dictionaries/06-Hopkins-Comment/1897 + (Comment: This is one of the two types of n … Comment: This is one of the two types of non-conceptual counterfeit direct perceptions (rtog med mngon sum ltar snang); the other is non-conceptual counterfeit direct perception that is a sense consciousness (dbang shes su gyur pa'i rtog med mngon sum ltar snang). gyur pa'i rtog med mngon sum ltar snang).)
- Steinert App Dictionaries/06-Hopkins-Comment/1778 + (Comment: This is one of the two types of consequence (thal 'gyur); the other is correct consequence (thal 'gyur yang dag).)
- Steinert App Dictionaries/06-Hopkins-Comment/1591 + (Comment: This is one of the two types of sgrub 'jug according to Jay-d#zün-b#a, the other being non-conceptual prime/valid cognition (rtog med kyi tshad ma).)
- Steinert App Dictionaries/06-Hopkins-Comment/1036 + (Comment: This is one of the two types of c … Comment: This is one of the two types of conceptual subsequent cognition (rtog pa bcad shes): conceptual subsequent cognition induced by direct perception (mngon sum gis drangs pa'i rtog pa bcad shes), an illustration of which is fix; and conceptual subsequent cognition induced by inference, an illustration of which is the second moment of an inference realizing that sound is impermanent (sgra mi rtag rtogs kyi rjes dpag skad cig gnyis pa).ag rtogs kyi rjes dpag skad cig gnyis pa).)
- Steinert App Dictionaries/06-Hopkins-Comment/633 + (Comment: This is one of the two types of G#a-dam-b#as, the other being the bookish lineage (gzhung pa ba).)
- Steinert App Dictionaries/06-Hopkins-Comment/317 + (Comment: This is one of the two types of creative cause: potent creative cause (byed rgyu nus ldan)and importent creative cause (byed rgyu nus med).)
- Steinert App Dictionaries/06-Hopkins-Comment/1091 + (Comment: This is one of the two types of causally concordant effect (rgyu mthun kyi 'bras bu): functionally causally concordant effect (byed pa rgyu mthun gyi 'bras bu) and experientially causually concordant effect (myong ba rgyu mthun gyi 'bras bu).)
- Steinert App Dictionaries/06-Hopkins-Comment/856 + (Comment: This is one of three characters: (1) imputational characters (kun btags, parikalpita), other-powered characters (gzhan dbang, paratantra), and thoroughly established characters (yongs grub, pariniSpanna).)
- Steinert App Dictionaries/06-Hopkins-Comment/859 + (Comment: This is one of three characters: (1) imputational characters (kun btags, parikalpita), other-powered characters (gzhan dbang, paratantra), and thoroughly established characters (yongs grub, pariniSpanna).)
- Steinert App Dictionaries/06-Hopkins-Comment/184 + (Comment: This is one of three definitions … Comment: This is one of three definitions of non-associated compositional factor (ldan min 'du byed, viprayukta-saMskAra): (1) a thing that is neither matter nor consciousness (bem shes gang rung ma yin pa'i dngos po); (2) a thing that is neither form nor consciousness (gzugs shes gang rung ma yin pa'i dngos po); (3) a compounded phenomenon that is neither matter nor consciousness (gzugs shes gang rung ma yin pa'i 'dus byas).ugs shes gang rung ma yin pa'i 'dus byas).)
- Steinert App Dictionaries/06-Hopkins-Comment/185 + (Comment: This is one of three definitions … Comment: This is one of three definitions of non-associated compositional factor (ldan min 'du byed, viprayukta-saMskAra): (1) a thing that is neither matter nor consciousness (bem shes gang rung ma yin pa'i dngos po); (2) a thing that is neither form nor consciousness (gzugs shes gang rung ma yin pa'i dngos po); (3) a compounded phenomenon that is neither matter nor consciousness (gzugs shes gang rung ma yin pa'i 'dus byas).ugs shes gang rung ma yin pa'i 'dus byas).)
- Steinert App Dictionaries/06-Hopkins-Comment/224 + (Comment: This is one of three divisions of … Comment: This is one of three divisions of conventionalities: (1) imputational conventionalities (btags pa'i kun rdzob); (2) mental conventionalities (shes pa'i kun rdzob); (3) verbal conventionalities (brjod pa'i kun rdzob). Jik-may-dam-chö-gya-tso also identifies "imputational conventionalities" as imputational natures that are imputed by conceptuality to be truly existent whereas they are not truly existent; "mental conventionalities" as other-powered natures, which are illustrated by "unreal ideation" (yang dag pa ma yin pa'i kun rtog) since it is the principal other-powered nature, and thus come to be called "mental"; "verbal conventionalities" as thoroughly established natures which, although they ultimately cannot be taken as objects by way of terms and conceptual consciousnesses, are suitable to be expressed through many verbal forms such as thusness and so forth.erbal forms such as thusness and so forth.)
- Steinert App Dictionaries/06-Hopkins-Comment/275 + (Comment: This is one of three divisions of … Comment: This is one of three divisions of conventionalities: (1) imputational conventionalities (btags pa'i kun rdzob); (2) mental conventionalities (shes pa'i kun rdzob); (3) verbal conventionalities (brjod pa'i kun rdzob). Jik-may-dam-chö-gya-tso also identifies "imputational conventionalities" as imputational natures that are imputed by conceptuality to be truly existent whereas they are not truly existent; "mental conventionalities" as other-powered natures, which are illustrated by "unreal ideation" (yang dag pa ma yin pa'i kun rtog) since it is the principal other-powered nature, and thus come to be called "mental"; "verbal conventionalities" as thoroughly established natures which, although they ultimately cannot be taken as objects by way of terms and conceptual consciousnesses, are suitable to be expressed through many verbal forms such as thusness and so forth.erbal forms such as thusness and so forth.)
- Steinert App Dictionaries/06-Hopkins-Comment/838 + (Comment: This is one of three natures: (1) … Comment: This is one of three natures: (1) imputational natures (kun btags, parikalpita), other-powered natures (gzhan dbang, paratantra), and thoroughly established natures (yongs grub, pariniSpanna). As artificial (or acquired), it is opposed to innate (lhan skyes).ed), it is opposed to innate (lhan skyes).)
- Steinert App Dictionaries/06-Hopkins-Comment/855 + (Comment: This is one of three natures: (1) imputational natures (kun btags, parikalpita), other-powered natures (gzhan dbang, paratantra), and thoroughly established natures (yongs grub, pariniSpanna).)
- Steinert App Dictionaries/06-Hopkins-Comment/858 + (Comment: This is one of three natures: (1) imputational natures (kun btags, parikalpita), other-powered natures (gzhan dbang, paratantra), and thoroughly established natures (yongs grub, pariniSpanna).)
- Steinert App Dictionaries/06-Hopkins-Comment/860 + (Comment: This is one of three natures: (1) imputational natures (kun btags, parikalpita), other-powered natures (gzhan dbang, paratantra), and thoroughly established natures (yongs grub, pariniSpanna).)
- Steinert App Dictionaries/06-Hopkins-Comment/1593 + (Comment: This is one of three types of laz … Comment: This is one of three types of laziness: laziness of inadequacy (sgyid lug pa'i le lo); laziness which is an attachment to bad activities (bya ba ngan zhen gyi le lo); laziness of neutral activities (snyoms las kyi le lo). sgyid means "affinity," and lugs means "discard"; see Calm Abiding, p. 71. means "discard"; see Calm Abiding, p. 71.)
- Steinert App Dictionaries/06-Hopkins-Comment/1186 + (Comment: This is one of two types of contr … Comment: This is one of two types of contradiction ('gal ba): mutually contradictory (phan tshun spang 'gal) such as white and non-white (dkar po dang dkar ma yin pa); and contradictory in the sense of not abiding together (lhan cig mi gnas 'gal) such as the two, antidote and object of abandonment (gnyen po dang spang bya gnyis).andonment (gnyen po dang spang bya gnyis).)
- Steinert App Dictionaries/06-Hopkins-Comment/826 + (Comment: This is the definition of 'brel ba (related phenonenon).)
- Steinert App Dictionaries/06-Hopkins-Comment/825 + (Comment: This is the definition of 'gal ba (mutually exclusive phenomena).)
- Steinert App Dictionaries/06-Hopkins-Comment/619 + (Comment: This is the definition of (subtle) selflessness of persons (gang zag gi bdag med) in the non-Consequentialist schools.)
- Steinert App Dictionaries/06-Hopkins-Comment/1793 + (Comment: This is the definition of Great Vehicle path (theg chen gyi lam).)
- Steinert App Dictionaries/06-Hopkins-Comment/1586 + (Comment: This is the definition of MahAyAna path of no more learning (theg chen gyi mi slob lam).)
- Steinert App Dictionaries/06-Hopkins-Comment/1144 + (Comment: This is the definition of a Hearer's exalted wisdom of subsequent attainment (nyan thos kyi mthong lam rjes thob ye shes).)
- Steinert App Dictionaries/06-Hopkins-Comment/1777 + (Comment: This is the definition of a consequence (thal 'gyur).)
- Steinert App Dictionaries/06-Hopkins-Comment/438 + (Comment: This is the definition of a direct perception whose ascertainment is induced by another (gzhan las nges kyi tshad ma).)
- Steinert App Dictionaries/06-Hopkins-Comment/1695 + (Comment: This is the definition of an empowering/proprietary condition of a direct perception apprehending blue (sngon 'dzin mngon sum gyi bdag rkyen).)
- Steinert App Dictionaries/06-Hopkins-Comment/1796 + (Comment: This is the definition of an exalted wisdom of subsequent attainment of a Great Vehicle path of seeing (theg chen gyi mthong lam rjes thob ye shes).)
- Steinert App Dictionaries/06-Hopkins-Comment/1696 + (Comment: This is the definition of an immediately preceding condition of a direct perception apprehending blue (sngon 'dzin mngon sum gyi de ma thag rkyen).)
- Steinert App Dictionaries/06-Hopkins-Comment/1184 + (Comment: This is the definition of associational cause (mtshungs ldan gyi rgyu).)
- Steinert App Dictionaries/06-Hopkins-Comment/1574 + (Comment: This is the definition of conceptual consciousness (rtog pa).)
- Steinert App Dictionaries/06-Hopkins-Comment/1338 + (Comment: This is the definition of contradictory in the sense of not abiding together (lhan gcig mi gnas 'gal).)
- Steinert App Dictionaries/06-Hopkins-Comment/827 + (Comment: This is the definition of de byung 'brel (causal relationship/ relationship of provenance).)
- Steinert App Dictionaries/06-Hopkins-Comment/448 + (Comment: This is the definition of direct perception explicitly realizing a negative phenomenon (dgag pa dngos su rtogs pa'i tshad ma).)
- Steinert App Dictionaries/06-Hopkins-Comment/494 + (Comment: This is the definition of direct effect of thing (dngos po'i dngos 'bras).)
- Steinert App Dictionaries/06-Hopkins-Comment/499 + (Comment: This is the definition of direct cause (dngos rgyu).)
- Steinert App Dictionaries/06-Hopkins-Comment/492 + (Comment: This is the definition of effect of thing (dngos po'i 'bras bu).)
- Steinert App Dictionaries/06-Hopkins-Comment/1663 + (Comment: This is the definition of externa … Comment: This is the definition of external matter (phyi'i bem po), which is one of two divisions of matter (bem po, kanthA); the other is internal matter (nang gi bem po). There are five divisions of external matter (phyi'i bem po): form (gzugs); sound (sgra); smell (dri); taste (ro); tangible object (reg bya).i); taste (ro); tangible object (reg bya).)
- Steinert App Dictionaries/06-Hopkins-Comment/1661 + (Comment: This is the definition of external form (phyi'i gzugs).)
- Steinert App Dictionaries/06-Hopkins-Comment/496 + (Comment: This is the definition of indirect effect of thing (dngos po'i brgyud 'bras).)
- Steinert App Dictionaries/06-Hopkins-Comment/220 + (Comment: This is the definition of indirect cause (brgyud rgyu).)
- Steinert App Dictionaries/06-Hopkins-Comment/1335 + (Comment: This is the definition of indirect cause (brgyud rgyu).)
- Steinert App Dictionaries/06-Hopkins-Comment/812 + (Comment: This is the definition of instance/particular (bye brag). See also khyab bya; khyab byed.)
- Steinert App Dictionaries/06-Hopkins-Comment/1662 + (Comment: This is the definition of internal form (nang gi gzugs).)
- Steinert App Dictionaries/06-Hopkins-Comment/1664 + (Comment: This is the definition of internal matter (nang gi bem po).)
- Steinert App Dictionaries/06-Hopkins-Comment/1575 + (Comment: This is the definition of non-conceptual consciousness (rtog med kyi shes pa).)
- Steinert App Dictionaries/06-Hopkins-Comment/1693 + (Comment: This is the definition of observed object condition of a direct preception apprehending blue (sngon 'dzin mngon sum gyi dmigs rkyen).)
- Steinert App Dictionaries/06-Hopkins-Comment/1694 + (Comment: This is the definition of observed object condition of a direct preception apprehending blue (sngon 'dzin mngon sum gyi dmigs rkyen).)
- Steinert App Dictionaries/06-Hopkins-Comment/615 + (Comment: This is the definition of same isolate type (ldog pa rigs gcig). See Perdue, 576.)
- Steinert App Dictionaries/06-Hopkins-Comment/1567 + (Comment: This is the definition of specifi … Comment: This is the definition of specifically characterized phenonenon (rang mtshan). There are multiple uses of such terms. For instance, consciousness (shes pa) is a specifically characterized phenonenon (rang mtshan); that which is luminous and knowing (gsal zhing rig pa) is its specific character (rang gi mtshan nyid); impermance (mi rtag) is a general character (spyi'i mtshan nyid) of consciousness shared with other products. An instance of a generally characterized phenomenon (spyi mtshan) is uncompounded space. Ge-luk-b#a scholars also identify "own-character" as referring either to objects' establishment by way of their own character (rang gi mtshan nyid kyis grub pa) or to establishment by way of their own character as the referents of conceptual consciousnesses (rang 'dzin rtog pa'i zhen gzhir rang gi mtshan nyid kyis grub pa) or both.rang gi mtshan nyid kyis grub pa) or both.)