Search by property

Jump to navigation Jump to search

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

Search by property

A list of all pages that have property "english-comment" with value "Comment: This is the definition of internal form (nang gi gzugs).". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

View (previous 50 | next 50) (20 | 50 | 100 | 250 | 500)

    

List of results

  • Steinert App Dictionaries/06-Hopkins-Comment/1664  + (Comment: This is the definition of internal matter (nang gi bem po).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1575  + (Comment: This is the definition of non-conceptual consciousness (rtog med kyi shes pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1693  + (Comment: This is the definition of observed object condition of a direct preception apprehending blue (sngon 'dzin mngon sum gyi dmigs rkyen).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1694  + (Comment: This is the definition of observed object condition of a direct preception apprehending blue (sngon 'dzin mngon sum gyi dmigs rkyen).)
  • Steinert App Dictionaries/06-Hopkins-Comment/615  + (Comment: This is the definition of same isolate type (ldog pa rigs gcig). See Perdue, 576.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1567  + (Comment: This is the definition of specifi … Comment: This is the definition of specifically characterized phenonenon (rang mtshan). There are multiple uses of such terms. For instance, consciousness (shes pa) is a specifically characterized phenonenon (rang mtshan); that which is luminous and knowing (gsal zhing rig pa) is its specific character (rang gi mtshan nyid); impermance (mi rtag) is a general character (spyi'i mtshan nyid) of consciousness shared with other products. An instance of a generally characterized phenomenon (spyi mtshan) is uncompounded space. Ge-luk-b#a scholars also identify "own-character" as referring either to objects' establishment by way of their own character (rang gi mtshan nyid kyis grub pa) or to establishment by way of their own character as the referents of conceptual consciousnesses (rang 'dzin rtog pa'i zhen gzhir rang gi mtshan nyid kyis grub pa) or both.rang gi mtshan nyid kyis grub pa) or both.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1568  + (Comment: This is the definition of specifi … Comment: This is the definition of specifically characterized phenonenon (rang mtshan). There are multiple uses of such terms. For instance, consciousness (shes pa) is a specifically characterized phenonenon (rang mtshan); that which is luminous and knowing (gsal zhing rig pa) is its specific character (rang gi mtshan nyid); impermance (mi rtag) is a general character (spyi'i mtshan nyid) of consciousness shared with other products. An instance of a generally characterized phenomenon (spyi mtshan) is uncompounded space. Ge-luk-b#a scholars also identify "own-character" as referring either to objects' establishment by way of their own character (rang gi mtshan nyid kyis grub pa) or to establishment by way of their own character as the referents of conceptual consciousnesses (rang 'dzin rtog pa'i zhen gzhir rang gi mtshan nyid kyis grub pa) or both.rang gi mtshan nyid kyis grub pa) or both.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1569  + (Comment: This is the definition of spyi mt … Comment: This is the definition of spyi mtshan (generally characterized phenomenon). There are multiple uses of such terms. For instance, consciousness (shes pa) is a specifically characterized phenonenon (rang mtshan); that which is luminous and knowing (gsal zhing rig pa) is its specific character (rang gi mtshan nyid); impermance (mi rtag) is a general character (spyi'i mtshan nyid) of consciousness shared with other products. An instance of a generally characterized phenomenon (spyi mtshan) is uncompounded space. Ge-luk-b#a scholars also identify "own-character" as referring either to objects' establishment by way of their own character (rang gi mtshan nyid kyis grub pa) or to establishment by way of their own character as the referents of conceptual consciousnesses (rang 'dzin rtog pa'i zhen gzhir rang gi mtshan nyid kyis grub pa) or both.rang gi mtshan nyid kyis grub pa) or both.)
  • Steinert App Dictionaries/06-Hopkins-Comment/501  + (Comment: This is the definition of substantial cause of thing (dngos po'i nyer len).)
  • Steinert App Dictionaries/06-Hopkins-Comment/941  + (Comment: This is the definition of tangible object sense-sphere (reg bya'i skye mched).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1432  + (Comment: This is the definition of the mut … Comment: This is the definition of the mutually contradictory (phan tshun spang 'gal), which is one of two types of contradiction ('gal ba): mutually contradictory (phan tshun spang 'gal) such as white and non-white (dkar po dang dkar ma yin pa); and contradictory in the sense of not abiding together (lhan cig mi gnas 'gal) such as the two, antidote and object of abandonment (gnyen po dang spang bya). of abandonment (gnyen po dang spang bya).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1054  + (Comment: This is the definition of the path of a Bodhisattva who is an ordinary being (byang sems so skye'i lam).)
  • Steinert App Dictionaries/06-Hopkins-Comment/498  + (Comment: This is the definition of thing's cause (dngos po'i rgyu).)
  • Steinert App Dictionaries/06-Hopkins-Comment/536  + (Comment: This is the definition of thing ( … Comment: This is the definition of thing (dngos po). In the Great Exposition School even permanent phenomena have the capacity to perform a function, such as uncompounded space capacity to allow the placement or movement of objects. In the SUtra School and above, having the capacity to perform a function refers to the function of producing effects, and thus the reference is only to impermanent phenomena.eference is only to impermanent phenomena.)
  • Steinert App Dictionaries/06-Hopkins-Comment/493  + (Comment: This is the definition of thing's definition (dngos po'i mtshan nyid).)
  • Steinert App Dictionaries/06-Hopkins-Comment/832  + (Comment: This is the definition of yin pa srid pa (something of which being it occurs).)
  • Steinert App Dictionaries/06-Hopkins-Comment/830  + (Comment: This is the definition of yin pa … Comment: This is the definition of yin pa mi srid pa (something of which being it does not occur); in other words, it is impossible for anything to be it even though it exists. For instance, ka bum (pillar and pot) exists, but there is nothing that is both pillar and pot; even pillar and pot are not pillar and pot since they are not both. Put another way, Dick and Jane are not Dick and Jane. way, Dick and Jane are not Dick and Jane.)
  • Steinert App Dictionaries/06-Hopkins-Comment/833  + (Comment: This is the definition of yin pa srid pa'i shes bya (object of knowledge of which being it is possible).)
  • Steinert App Dictionaries/06-Hopkins-Comment/831  + (Comment: This is the definition of yin pa mi srid pa'i shes bya (object of knowledge of which being it is impossible).)
  • Steinert App Dictionaries/06-Hopkins-Comment/561  + (Comment: This is the fifth of the seven mental contemplations involved in developing a concentration (bsam gtan, dhyAna).)
  • Steinert App Dictionaries/06-Hopkins-Comment/95  + (Comment: This is the fifth of the six stag … Comment: This is the fifth of the six stages of the completion stage in the GuhyasamAja system of Highest Yoga Tanta: physical isolation (lus dben), verbal isolation (ngag dben), mental isolation (sems dben), illusory body (sgyus lus), clear light ('od gsal), union (zung 'jug).clear light ('od gsal), union (zung 'jug).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1920  + (Comment: This is the honorific word for virtuous spritual friend (dge ba'i bshes gnyen).)
  • Steinert App Dictionaries/06-Hopkins-Comment/895  + (Comment: This is the one of the four general Action Tantras:)
  • Steinert App Dictionaries/06-Hopkins-Comment/823  + (Comment: This is the reason given in the Mind-Only system for saying that imputational natures are "character-non-natures" (mtshan nyid ngo bo nyid med pa, lakSaNaniHsvabhAvatA).)
  • Steinert App Dictionaries/06-Hopkins-Comment/584  + (Comment: This is the second of four levels of the path of preparation.)
Retrieved from "https://rywiki.tsadra.org/index.php/Special:SearchByProperty/:english-2Dcomment/Comment:-20This-20is-20the-20definition-20of-20internal-20form-20(nang-20gi-20gzugs)."