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A list of all pages that have property "english-comment" with value "Cooment: Causal conditions are one of the four kinds of conditions (rkyen, pratyaya).". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/06-Hopkins-Comment/1331  + (Comment: One of the five kinds of effects ('bras bu). With respect to the divisions, the first would, for instance, be to kill and to be killed; the second would, for instance, be to kill and then to kill again.)
  • Steinert App Dictionaries/06-Hopkins-Comment/854  + (Comment: One of the six kinds of causes; for others see rgyu.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1641  + (Comment: One of the six kinds of causes; for others see rgyu.)
  • Steinert App Dictionaries/06-Hopkins-Comment/674  + (Comment: The definition of condition (rkyen, pratyaya).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1417  + (Comment: The second chapter of AsaGga's Su … Comment: The second chapter of AsaGga's Summary of the Great Vehicle, entitled "The Character of Objects of Knowledge," lists fifteen "cognitions," which are categories of phenomena. They are: 1. Cognitions of the body: the five sense powers, 2. Cognitions of the embodied: the afflicted mentality, 3. Cognitions of the enjoyer: the mind constituent, that is, the mental consciousness, 4. Cognitions of what is used by those: the six objects, 5. Cognitions of what uses those: the six consciousnesses, 6. Cognitions of time: the continuity of cyclic existence, 7. Cognitions of enumeration: numbering, 8. Cognitions of location: the world of the environment, 9. Cognitions of conventions: the four conventions — the seen (drSTa), the heard (zruta), the known (vijJAta), and the understood (mata), 10. & 11. Cognitions of the specifics of self and others: perceptions of self and other, 12. Cognitions of good transmigrations: humans and gods, 13. Cognitions of bad transmigrations: animals, hungry ghosts, and hell-beings, 14. Cognitions of death, 15. Cognitions of birth. The first nine arise from latent predispositions of verbalization (mngon brjod kyi bag chags) also called predispositions of verbal repetition (zlos pa'i bag chags). The tenth and the eleventh arise from latent predispositions of the view of self, also called predispositions of the view of the transitory collection ('jig tshogs la lta ba'i bag chags). The twelfth through the fifteenth arise from latent predispositions of the causal branches of existence, also called predispositions of maturation (rnam smin gyi bag chags).tions of maturation (rnam smin gyi bag chags).)
  • Steinert App Dictionaries/06-Hopkins-Comment/250  + (Comment: The second of the Four [Medical] … Comment: The second of the Four [Medical] Tantras (rgyud bzhi) deals with formation of the human body (embryology), anatomy, signs of death, how conditions cause the manifestation of disorders, the characteristics of particular disorders, the functions of wind, bile, and phlegm when these operate properly and how they bring about diseases when imbalanced, and the corresponding medicines required to correct particular disorders. This second tantra also prescribes the diet and behavior patterns for maintaining health and for combatting disorders--for instance, the types of food one should refrain from, the quality and quantity of food that one should take, and different types of behavior--seasonal behavior, daily behavior, and temporary behavior.r, daily behavior, and temporary behavior.)
  • Steinert App Dictionaries/06-Hopkins-Comment/960  + (Comment: The third of the Four [Medical] T … Comment: The third of the Four [Medical] Tantras (rgyud bzhi) is an extensive technical textbook that identifies the different types of disorders--their causation (etiology), nature (pathology), and therapy. It presents each of the major disorders individually and in great detail--discussing their causes, conditions, and symptoms as well as the methods of treatment to be used.ll as the methods of treatment to be used.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1252  + (Comment: The three are (1) its entity is not produced by causes and conditions (ngo bo rgyu rkyen gyis ma bskyed pa); (2) the means of positing it does not rely upon another; (3) its state does not change into something else.)
  • Steinert App Dictionaries/06-Hopkins-Comment/656  + (Comment: This is one of the three attribut … Comment: This is one of the three attributes of inherent nature (rang bzhin khyad par gsum): (1) its entity is not produced by causes and conditions (ngo bo rgyu rkyen gyis ma bskyed pa); (2) it does not rely upon another means of positing it ('jog byed gzhan la ma ltos pa); (3) its state does not change into something else (gnas skabs gzhan du mi 'gyur ba).ng else (gnas skabs gzhan du mi 'gyur ba).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1120  + (Comment: This is one of the three attribut … Comment: This is one of the three attributes of inherent nature (rang bzhin khyad par gsum): (1) its entity is not produced by causes and conditions (ngo bo rgyu rkyen gyis ma bskyed pa); (2) it does not rely upon another means of positing it ('jog byed gzhan la ma ltos pa); (3) its state does not change into something else (gnas skabs gzhan du mi 'gyur ba).ng else (gnas skabs gzhan du mi 'gyur ba).)
  • Steinert App Dictionaries/06-Hopkins-Comment/827  + (Comment: This is the definition of de byung 'brel (causal relationship/ relationship of provenance).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1695  + (Comment: This is the definition of an empowering/proprietary condition of a direct perception apprehending blue (sngon 'dzin mngon sum gyi bdag rkyen).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1696  + (Comment: This is the definition of an immediately preceding condition of a direct perception apprehending blue (sngon 'dzin mngon sum gyi de ma thag rkyen).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1693  + (Comment: This is the definition of observed object condition of a direct preception apprehending blue (sngon 'dzin mngon sum gyi dmigs rkyen).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1694  + (Comment: This is the definition of observed object condition of a direct preception apprehending blue (sngon 'dzin mngon sum gyi dmigs rkyen).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1324  +
  • Steinert App Dictionaries/06-Hopkins-Comment/168  + (See: [[bdag rkyen]])
  • Steinert App Dictionaries/06-Hopkins-Comment/175  + (See: [[bdag rkyen]])
  • Steinert App Dictionaries/06-Hopkins-Comment/372  + (definition of causal relationship (de byung 'brel))
  • Steinert App Dictionaries/06-Hopkins-Comment/1901  + (example of cause of error existing in an immediately preceding condition ('khrul rgyu de ma thag rkyen la yod pa))
  • Steinert App Dictionaries/06-Hopkins-Comment/975  + (karmazataka; (SW) put Engl title of text in itals? Change "Many Kinds" to "Hundreds"?; (PH) Added Sanskrit (karmazataka) and catalog numbers (Toh. 340; P.1007))
  • Steinert App Dictionaries/06-Hopkins-Comment/162  + (one of the four types of conditions (rkyen); for others see: [[rkyen]])
  • Steinert App Dictionaries/06-Hopkins-Comment/429  + (one of the four types of conditions; for others see: [[rkyen]])
  • Steinert App Dictionaries/06-Hopkins-Comment/482  + (one of the four types of condition; for others see: [[rkyen]])
  • Steinert App Dictionaries/06-Hopkins-Comment/76  + (one of the three types of natural pervasio … one of the three types of natural pervasion (rang bzhin khyab pa); for others see: rang bzhin khyab pa. Comment: This is one of the three attributes of inherent nature (rang bzhin khyad par gsum): (1) its entity is not produced by causes and conditions (ngo bo rgyu rkyen gyis ma bskyed pa); (2) it does not rely upon another means of positing it ('jog byed gzhan la ma ltos pa); (3) its state does not change into something else (gnas skabs gzhan du mi 'gyur ba).ng else (gnas skabs gzhan du mi 'gyur ba).)
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