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A list of all pages that have property "english-comment" with value "GaruDa; the GaruDa is a golden winged bird who is the vehicle of ViSNu and the lord of the winged race". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/06-Hopkins-Comment/517  + ((PH) does "ultimate" here refer to "Mahayana" Abhidharma? if so, add "[of the Great Vehicle]" to Eng. equiv?)
  • Steinert App Dictionaries/06-Hopkins-Comment/176  + (Bliss-Arising; Comment: also known as mahe … Bliss-Arising; Comment: also known as mahezvara or ziva. Gung-tang reports that Maheshvara (Great Lord) is called "Bliss-Arising" not because he himself becomes blissful in dependence upon the goddess Uma but because his body is so supremely satisfying that when others see it, all virtues, including liberation, as well as temporary happiness arise. This is why Maheshvara is called a source of joy. why Maheshvara is called a source of joy.)
  • Steinert App Dictionaries/06-Hopkins-Comment/940  + (Bodiless Lord; Comment: the God of Desire … Bodiless Lord; Comment: the God of Desire ('dod lha, kAmadeva), the demonic Lord of Love (dga' rab dbang phyug). According to Gung-tang, he shot his five arrows — which cause arrogance, dullness, thorough obscuration, fainting, and mindlessness while Maheshvara was dwelling in asceticism in union with the goddess Uma, thereby causing Maheshvara to fall from his practice. Understanding that this was done by a demon, Maheshvara angered and emitted fire from his third eye of fire — the other two being sun and moon — burning away the body of the Sinful Demon (bdud sdig can, an epithet of the God of Desire), who thereby came to be called the "Bodiless Lord."eby came to be called the "Bodiless Lord.")
  • Steinert App Dictionaries/06-Hopkins-Comment/1812  + (Comment: Buddhaguhya (sangs rgyas gsang ba … Comment: Buddhaguhya (sangs rgyas gsang ba) explains that the term muni (thub pa) means that the person has restrained body, speech, and mind (lus la sogs pa sdams pa ni thub pa zhes bya'o). Tibetan oral traditions also take thub pa as referring to one who has overcome the enemy that is the afflictive emotions. Many translators render muni as "sage," but I choose "subduer" because it conveys the sense of conquest that the term has in Tibetan, for thub pa means "able," with a sense of being able to overcome someone else. (ShAkya, the name of this Buddha's clan, also means "able" or "potent," this probably being the reason why the name ShAkyamuni was translated into Tibetan as zAkya thub pa, with the first part of the compound in transliterated Sanskrit and the second in Tibetan.) The term dbang po (indra) means "supreme one," "powerful one," "lord," and more loosely "king"; ShAkyamuni is depicted as the supreme among Subduers.is depicted as the supreme among Subduers.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1770  + (Comment: Gung-tang makes an important dist … Comment: Gung-tang makes an important distinction between thabs (upAya) as compassion and thabs (upAya) as skillful means used to lead trainees by way of various techniques; he speaks from a tradition that distinguishes these two. It appears that in many Great Vehicle traditions, especially in East Asia, the two are conflated.ially in East Asia, the two are conflated.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1154  + (Comment: Jik-may-dam-chö-gya-tso explains that "vehicle" here means the scriptural collections of the Hearers, these being the Hearer vehicle as verbalizing words (rjod byed tshig gi theg pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/473  + (Comment: The first of the eight Lesser Veh … Comment: The first of the eight Lesser Vehicle grounds (dman pa sa brgyad): (1) the ground of seeing the wholesome, (2) the ground of lineage, (3) the ground of the eighth, (4) the ground of seeing, (5) the ground of diminishment, (6) the ground of separation from desire, (7) the ground of realizing completion/accomplishment, (8) the ground of Solitary Realizers.ent, (8) the ground of Solitary Realizers.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1417  + (Comment: The second chapter of AsaGga's Su … Comment: The second chapter of AsaGga's Summary of the Great Vehicle, entitled "The Character of Objects of Knowledge," lists fifteen "cognitions," which are categories of phenomena. They are: 1. Cognitions of the body: the five sense powers, 2. Cognitions of the embodied: the afflicted mentality, 3. Cognitions of the enjoyer: the mind constituent, that is, the mental consciousness, 4. Cognitions of what is used by those: the six objects, 5. Cognitions of what uses those: the six consciousnesses, 6. Cognitions of time: the continuity of cyclic existence, 7. Cognitions of enumeration: numbering, 8. Cognitions of location: the world of the environment, 9. Cognitions of conventions: the four conventions — the seen (drSTa), the heard (zruta), the known (vijJAta), and the understood (mata), 10. & 11. Cognitions of the specifics of self and others: perceptions of self and other, 12. Cognitions of good transmigrations: humans and gods, 13. Cognitions of bad transmigrations: animals, hungry ghosts, and hell-beings, 14. Cognitions of death, 15. Cognitions of birth. The first nine arise from latent predispositions of verbalization (mngon brjod kyi bag chags) also called predispositions of verbal repetition (zlos pa'i bag chags). The tenth and the eleventh arise from latent predispositions of the view of self, also called predispositions of the view of the transitory collection ('jig tshogs la lta ba'i bag chags). The twelfth through the fifteenth arise from latent predispositions of the causal branches of existence, also called predispositions of maturation (rnam smin gyi bag chags).tions of maturation (rnam smin gyi bag chags).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1785  + (Comment: The term "Lesser Vehicle" has its … Comment: The term "Lesser Vehicle" has its origin in the writings of Great Vehicle (theg chen, mahAyAna) authors and was, of course, not used by those to whom it was ascribed. Substitutes such as "non-MahAyAna," "NikAya Buddhism," and "TheravAdayAna" have been suggested in order to avoid the pejorative sense of "Lesser." However, "Lesser Vehicle" is a convenient term in this particular context for a type of tenet system or practice that is seen in Tibetan scholarship to be surpassed but not negated by a "higher" system. The "Lesser Vehicle" is not despised, most of it being incorporated into the "Great Vehicle."ing incorporated into the "Great Vehicle.")
  • Steinert App Dictionaries/06-Hopkins-Comment/1792  + (Comment: This is one of the five paths of the Great Vehicle: path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1794  + (Comment: This is one of the five paths of the Great Vehicle: path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1795  + (Comment: This is one of the five paths of the Great Vehicle: path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1788  + (Comment: This is one of the five paths of the Great Vehicle: path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1791  + (Comment: This is one of the five paths of the Great Vehicle: path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1793  + (Comment: This is the definition of Great Vehicle path (theg chen gyi lam).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1796  + (Comment: This is the definition of an exalted wisdom of subsequent attainment of a Great Vehicle path of seeing (theg chen gyi mthong lam rjes thob ye shes).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1315  + (Comment: This often refers to Maitreya's Ornament for the Great Vehicle SUtras (mdo sde rgyan, mahAyAnasUtrAlaMkAra; P5521, vol. 108) or Ornament for Clear Realization (mngon rtogs rgyan, abhisamayAlaMkAra; P5184, vol. 88).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1312  + (Comment: This refers to Buddha's teaching in general but even more so to the Great Vehicle.)
  • Steinert App Dictionaries/06-Hopkins-Comment/100  + (Comment: a big black bird that sweeps down on rabbits or small sheep and carries them away)
  • Steinert App Dictionaries/06-Hopkins-Comment/1102  + (Comment: a big black bird that sweeps down on rabbits or small sheep and carries them away)
  • Steinert App Dictionaries/06-Hopkins-Comment/685  + (Comment: also known as brahmA. Gung-tang reports that BrahmA was born from a golden lotus in the shape of an egg in the midst of a sphere of fire; the egg arose from water, the two halves of which, when they split, became the sky and the earth.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1769  + (Garlanded Belly; Comment: also known as vi … Garlanded Belly; Comment: also known as viSNu. Gung-tang reports that during his youth ViShNu wore a garland of flowers around his waist and that according to one story his wife wanted to put a garland of flowers around his head, but the garland reached only his waist, this being why he is called "Garlanded Belly." being why he is called "Garlanded Belly.")
  • Steinert App Dictionaries/06-Hopkins-Comment/1096  +
  • Steinert App Dictionaries/06-Hopkins-Comment/805  + (ViSNu; Comment: Some followers of ViSNu say that ShAkyamuni is the tenth incarnation of him.)
  • Steinert App Dictionaries/06-Hopkins-Comment/24  + (a Lesser Vehicle sub-school ??? (T))
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