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A list of all pages that have property "english-comment" with value "Other examples: yod pa nyid du nges pa, ascertained as only existent; mnyam nyid, equality, sameness; med pa nyid du nges pa, ascertained as just non-existent". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

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List of results

  • Steinert App Dictionaries/06-Hopkins-Comment/722  + (one of the two types of prime cognizer (tshad ma); the other is prime cognizer for which ascertainment is induced from itself (rang las nges kyi tshad ma))
  • Steinert App Dictionaries/06-Hopkins-Comment/1104  + (pride beyond pride; Comment: This is one o … pride beyond pride; Comment: This is one of seven prides which NAgArjuna mentions in his Precious Garland, stanzas 407-412: pride of selfhood (bdag nyid nga rgyal), exceeding pride (lhag pa'i nga rgyal), pride beyond pride (nga rgyal las kyang nga rgyal), pride of thinking I (nga'o snyam pa'i nga rgyal), pride of conceit (mngon pa'i nga rgyal), erroneous pride (log pa'i nga rgyal), pride of inferiority (dman pa'i nga rgyal).ride of inferiority (dman pa'i nga rgyal).)
  • Steinert App Dictionaries/06-Hopkins-Comment/479  + (pride of inferiority; Comment: This is one … pride of inferiority; Comment: This is one of seven prides which NAgArjuna mentions in his Precious Garland, stanzas 407-412: pride of selfhood (bdag nyid nga rgyal), exceeding pride (lhag pa'i nga rgyal), pride beyond pride (nga rgyal las kyang nga rgyal), pride of thinking I (nga'o snyam pa'i nga rgyal), pride of conceit (mngon pa'i nga rgyal), erroneous pride (log pa'i nga rgyal), pride of inferiority (dman pa'i nga rgyal).ride of inferiority (dman pa'i nga rgyal).)
  • Steinert App Dictionaries/06-Hopkins-Comment/173  + (pride of selfhood; Comment: This is one of … pride of selfhood; Comment: This is one of seven prides which NAgArjuna mentions in his Precious Garland, stanzas 407-412: pride of selfhood (bdag nyid nga rgyal), exceeding pride (lhag pa'i nga rgyal), pride beyond pride (nga rgyal las kyang nga rgyal), pride of thinking I (nga'o snyam pa'i nga rgyal), pride of conceit (mngon pa'i nga rgyal), erroneous pride (log pa'i nga rgyal), pride of inferiority (dman pa'i nga rgyal).ride of inferiority (dman pa'i nga rgyal).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1119  + (same entity; Comment: This is one of the three types of sameness (gcig pa): same entity (ngo bo gcig pa); same self-isolate (rang ldog gcig pa); same type (rigs gcig pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1355  + (same type; Comment: This is one of the three types of sameness (gcig pa): same entity (ngo bo gcig pa); same self-isolate (rang ldog gcig pa); same type (rigs gcig pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1201  + (seal deity; Comment: This is the fifth of … seal deity; Comment: This is the fifth of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1159  + (secondary afflictions; Comment: Secondary … secondary afflictions; Comment: Secondary afflictions are one of six main groupings of mental factors (sems byung, caitta): (1) five omnipresent (kun 'gro, sarvatraga) mental factors; (2) five determining (yul nges, viSaya-pratiniyama) mental factors; (3) eleven virtuous (dge ba, kuzala) mental factors; (4) six root afflictions (rtsa nyon, mUla-kleza); (5) twenty secondary afflictions (nye nyong, upakleza); and (6) four changeable (gzhan 'gyur, anyathAbhAva) mental factors. The twenty secondary afflictions are: (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1923  + (see: [[yongs grub]]; [[yongs su grub pa'i mtshan nyid]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1922  + (see: [[yongs grub]]; [[yongs su grub pa'i mtshan nyid]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1935  + (see: [[yul nges]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1934  + (see: [[yul nges]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1081  + (sign deity; Comment: This is the sixth of … sign deity; Comment: This is the sixth of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1576  + (sound deity; Comment: This is the second o … sound deity; Comment: This is the second of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/127  + (spite; Comment: This is one of the twenty … spite; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1740  + (spyi'i mtshan nyid; Comment: This term is … spyi'i mtshan nyid; Comment: This term is used in two markedly different ways, generally characterized phenomenon and general character. Generally characterized phenomena (spyi mtshan) are solely permanent phenomena such as uncompounded space ('dus ma byas kyi nam mkha'). However, general characteristic, or general character, (spyi'i mtshan nyid) refers to a character of an object that is shared with other objects; for instance, impermanence is a general characteristic of consciousness (shes pa) and is also a general characteristic of form (gzugs). Similarly, specifically characterized phenomena (rang mtshan) are solely impermanent phenomena such as consciousness (shes pa) and form (gzugs), but the specific characteristic, or specific character, (rang gi mtshan nyid) of an object is its own definining character such as that which is luminous and knowing (gsal zhing rig pa), which is the definition of consciousness (shes pa), an impermanent phenomena; and the non-affirming negative which is a mere negation of obstructive contact (thogs reg bkag tsam gyi med dgag), which is the definition of uncompounded space, a permanent phenomena.uncompounded space, a permanent phenomena.)
  • Steinert App Dictionaries/06-Hopkins-Comment/436  + (suchness deity; Comment: This is the first … suchness deity; Comment: This is the first of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/893  + (the third of the three wheels of doctrine, according to BJ; the others are: the wheel of doctrine of the four truths (bden bzhi chos 'khor); and the wheel of doctrine of non-entityness (ngo no nyid med pa'i chos 'khor))
  • Steinert App Dictionaries/06-Hopkins-Comment/514  + (ultimate deity; Comment: This is the first … ultimate deity; Comment: This is the first of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/82  + (upanAha; resentment; Comment: This is one … upanAha; resentment; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) upanAha ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1652  + (utpattiniHsvabhAvatA; Comment: This is one … utpattiniHsvabhAvatA; Comment: This is one of the three non-natures: character-non-nature (mtshan nyid ngo bo nyid med pa, utpattiniHsvabhAvatA); production-non-nature (skye ba ngo bo nyid med pa, utpattiniHsvabhAvatA); ultimate-non-nature (don dam pa ngo bo nyid med pa, paramArthaniHsvabhAvatA). bo nyid med pa, paramArthaniHsvabhAvatA).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1651  + (utpattiniHsvabhAvatA; Comment: This is one … utpattiniHsvabhAvatA; Comment: This is one of the three non-natures: character-non-nature (mtshan nyid ngo bo nyid med pa, utpattiniHsvabhAvatA); production-non-nature (skye ba ngo bo nyid med pa, utpattiniHsvabhAvatA); ultimate-non-nature (don dam pa ngo bo nyid med pa, paramArthaniHsvabhAvatA). bo nyid med pa, paramArthaniHsvabhAvatA).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1437  + (vihiMsA; harmfulness; Comment: This is one … vihiMsA; harmfulness; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) vihiMsA (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
  • Steinert App Dictionaries/06-Hopkins-Comment/451  + (virtue; Comment: Virtuous mental factors a … virtue; Comment: Virtuous mental factors are one of six main groupings of mental factors (sems byung, caitta): (1) five omnipresent (kun 'gro, sarvatraga) mental factors; (2) five determining (yul nges, viSaya-pratiniyama) mental factors; (3) eleven virtuous (dge ba, kuzala) mental factors; (4) six root afflictions (rtsa nyon, mUla-kleza); (5) twenty secondary afflictions (nye nyong, upakleza); and (6) four changeable (gzhan 'gyur, anyathAbhAva) mental factors. "Indicated" or "revealed" (lung du bstan pa) means here "that which abides as either virtue or non-virtue." Thus, in this case of defining virtue, it means that which is virtuous. It means that which is definite as virtuous or non-virtuous. It does not necessarily refer to Buddha's having said it this way or that way which is what those words often mean ("indicated in scripture"). "Abides in the class of that which issues forth happiness" is said because there are, for instance, virtues which have been overcome by hatred and do not issue forth happiness, but they are still virtues. The phrase means that there are exceptions that merely "abide in the class of."tions that merely "abide in the class of.")
  • Steinert App Dictionaries/06-Hopkins-Comment/601  + (zAThya; Comment: This is one of the twenty … zAThya; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1256  + ((PH) examples are too long)
  • Steinert App Dictionaries/06-Hopkins-Comment/1117  + (AhrIkya; non-shame; Comment: This is one o … AhrIkya; non-shame; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) AhrIkya (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
  • Steinert App Dictionaries/06-Hopkins-Comment/950  + (Azraddhya; non-faith; Comment: This is one … Azraddhya; non-faith; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) Azraddhya (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1504  + (Check English. cf. du ma nyid ma yin (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1705  + (Check. Entry originally had: shin rje'i bdag nyid (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/914  + (Comment: A definition from Awareness and Knowledge is: a phenomenon that limited beings must realize definitively in dependence on a sign (tshur mthong rnams kyis thog mar rtags la brten nas nges par rtogs dgos pa'i chos).)
  • Steinert App Dictionaries/06-Hopkins-Comment/694  + (Comment: According to Gung-tang this means … Comment: According to Gung-tang this means to differentiate the interpretable and the definitive with respect to the meaning of the scriptures, this requiring extensive delineation of the presentation of the two truths, which itself requires realization of emptiness. This is called "differentiating the interpretable and the definitive on the level of the meaning that is expressed within the scriptures" (brjod bya don gyi drang nges 'byed pa)." (brjod bya don gyi drang nges 'byed pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/695  + (Comment: According to Gung-tang this means … Comment: According to Gung-tang this means to identify what are interpretable and what are definitive scriptures from among the scriptures. This is called "differentiating the interpretable and the definitive on the level of the words that are the means of expression" (rjod byed tshig gi drang nges 'byed pa). (rjod byed tshig gi drang nges 'byed pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1244  + (Comment: An illustration is desire ('dod c … Comment: An illustration is desire ('dod chags). There are six types of causes: fruitional cause (rnam smin gyi rgyu), co-arisen cause (lhan cig byung ba'i rgyu), creative cause (byed rgyu), cause of similar lot (skal mnyam gyi rgyu), omnipresent cause (kun 'gro'i rgyu), and associational cause (mtshungs ldan gyi rgyu).ociational cause (mtshungs ldan gyi rgyu).)
  • Steinert App Dictionaries/06-Hopkins-Comment/715  + (Comment: Changeable mental factors are one … Comment: Changeable mental factors are one of six main groupings of mental factors (sems byung, caitta): (1) five omnipresent (kun 'gro, sarvatraga) mental factors; (2) five determining (yul nges, viSaya-pratiniyama) mental factors; (3) eleven virtuous (dge ba, kuzala) mental factors; (4) six root afflictions (rtsa nyon, mUla-kleza); (5) twenty secondary afflictions (nye nyong, upakleza); and (6) four changeable (gzhan 'gyur, anyathAbhAva) mental factors.gzhan 'gyur, anyathAbhAva) mental factors.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1929  + (Comment: Determining mental factors are on … Comment: Determining mental factors are one of six main groupings of mental factors (sems byung, caitta): (1) five omnipresent (kun 'gro, sarvatraga) mental factors; (2) five determining (yul nges, viSaya-pratiniyama) mental factors; (3) eleven virtuous (dge ba, kuzala) mental factors; (4) six root afflictions (rtsa nyon, mUla-kleza); (5) twenty secondary afflictions (nye nyong, upakleza); and (6) four changeable (gzhan 'gyur, anyathAbhAva) mental factors.gzhan 'gyur, anyathAbhAva) mental factors.)
  • Steinert App Dictionaries/06-Hopkins-Comment/503  + (Comment: Dol-b#o-b#a S#hay-rap-gyel-tsen e … Comment: Dol-b#o-b#a S#hay-rap-gyel-tsen explains that this means the emptiness that is the ultimate nature which is the opposite of non-entities, or conventionalities (kun rdzob las bzlog pa don dam pa'i ngo bo nyid). Non-entities here are imputational natures which include other-powered natures and thus are all conventionalities. In Ge-luk-b#a explanations, this emptiness is the emptiness of the nature of non-entities, that is to say, the emptiness of the inherent existence of non-things, or non-products. existence of non-things, or non-products.)
  • Steinert App Dictionaries/06-Hopkins-Comment/495  + (Comment: Examples of an instance of thing are pot (bum pa) and pillar (ka ba).)
  • Steinert App Dictionaries/06-Hopkins-Comment/879  + (Comment: Examples of this include wide cat … Comment: Examples of this include wide categories which cannot be tied down to being just matter or just consciousness, such as thing (dngos po), specifically characterized phenomenon (rang mtshan), that which is able to perform a function (don byed nus pa).e to perform a function (don byed nus pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1528  + (Comment: For each group of mental factors see the respective headings: kun 'gro; yul nges; dge ba; rtsa nyon; nye nyon; gzhan 'gyur.)
  • Steinert App Dictionaries/06-Hopkins-Comment/483  + (Comment: In the Mind-Only School, the thor … Comment: In the Mind-Only School, the thoroughly established nature is the final object of observation by a path of purification, and indeed such a path observes, or apprehends, it; however, despite the fact that phenomena such as chairs are objects of observation of a path of purification, they are not observed or apprehended by it — they are only bases with respect to which emptiness is realized. Hence, the term "object of observation" in this context, as it has come to used in Ge-luk-b#a scholarship, is somewhat misleading. The usage of the term " objects of observation" even for objects that are not being observed may have come from systems that hold that even during direction perception of emptiness the phenomena qualified by emptiness still appear; this is called "meditative equipoise with appearance" (mnyam bzhag snang bcas). D#zong-ka-b#a earlier in his life held this notion but then switched to the opinion that the objects qualified by emptiness do not appear during meditative equipoise (mnyam bzhag snang med). His own commentary (legs bshad gser 'phreng) on Maitreya's Ornament for Clear Realization reflects his earlier notion, whereas his student Gyel-tsap's commentary (rnam bzhad snying po rgyan) reflects his later view. snying po rgyan) reflects his later view.)
  • Steinert App Dictionaries/06-Hopkins-Comment/829  + (Comment: In the Mind-Only system, this is given as the reason why the thoroughly established nature is called the "ultimate-non-nature" (don dam pa ngo bo nyid med pa, paramArthaniHsvabhAvatA).)
  • Steinert App Dictionaries/06-Hopkins-Comment/444  + (Comment: Negative phenomenon (dgag pa) is equivalent to gzhan sel (exlusion of the other, other-exclusion [anyApoha]). Examples are rtag pa ma yin pa (non-permanent); bum pa ma yin pa las log pa (opposite from non-pot).)
  • Steinert App Dictionaries/06-Hopkins-Comment/374  + (Comment: One in the triad of imputational … Comment: One in the triad of imputational form (kun brtags pa'i gzugs), imputed form (rnam par brtags pa'i gzugs), and form of reality (chos nyid kyi gzugs), the last meaning the reality of form in Ge-luk and noumenal form in Jo-nang. These three correspond to the three natures of a form: imputational nature, other-powered nature, and thoroughly established nature of a form.d thoroughly established nature of a form.)
  • Steinert App Dictionaries/06-Hopkins-Comment/520  + (Comment: See don dam pa ngo bo nyid med pa.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1077  + (Comment: See mtshan nyid ngo bo nyid med pa.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1169  + (Comment: The afflictive emotions are commo … Comment: The afflictive emotions are commonly identified as the six root afflictions and the twenty secondary afflictions (rtsa nyon, mUlakleza). The six root afflictions are: desire ('dod chogs, rAga); (2) anger (khong khro, pratigha); (3) pride (nga rgyal, mAna); (4) ignorance (ma rig pa, avidyA); (5) doubt (the tshom, vicikitsA); (6) afflicted view (lta ba nyon mongs can, kliSTa-dRSTi). The twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
  • Steinert App Dictionaries/06-Hopkins-Comment/847  + (Comment: The five omnipresent mental facto … Comment: The five omnipresent mental factors are one of six main groupings of mental factors (sems byung, caitta): (1) five omnipresent (kun 'gro, sarvatraga) mental factors; (2) five determining (yul nges, viSaya-pratiniyama) mental factors; (3) eleven virtuous (dege ba, kuzala) mental factors; (4) six root afflictions (rtsa nyon, mUla-kleza); (5) twenty secondary afflictions (nye nyong, upakleza); and (6) four changeable (gzhan 'gyur, anyathAbhAva) mental factors.gzhan 'gyur, anyathAbhAva) mental factors.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1126  + (Comment: The three non-natures are charact … Comment: The three non-natures are character-non-nature (mtshan nyid ngo bo nyid med pa, utpattiniHsvabhAvatA); production-non-nature (skye ba ngo bo nyid med pa, utpattiniHsvabhAvatA); ultimate-non-nature (don dam pa ngo bo nyid med pa, paramArthaniHsvabhAvatA). bo nyid med pa, paramArthaniHsvabhAvatA).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1264  + (Comment: There are multiple uses of such t … Comment: There are multiple uses of such terms. For instance, consciousness (shes pa) is a specifically characterized phenonenon (rang mtshan); that which is luminous and knowing (gsal zhing rig pa) is its specific character (rang gi mtshan nyid); impermance (mi rtag) is a general character (spyi'i mtshan nyid) of consciousness shared with other products. An instance of a generally characterized phenomenon (spyi mtshan) is uncompounded space. Ge-luk-b#a scholars also identify "own-character" as referring either to objects' establishment by way of their own character (rang gi mtshan nyid kyis grub pa) or to establishment by way of their own character as the referents of conceptual consciousnesses (rang 'dzin rtog pa'i zhen gzhir rang gi mtshan nyid kyis grub pa) or both.rang gi mtshan nyid kyis grub pa) or both.)
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