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A list of all pages that have property "english-comment" with value "See: phrad\nEnglish for ex 2 ? Thumi, p.166, has phrad as an alternate for the future (T)". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/06-Hopkins-Comment/701  + ((T) Check tenses according to Thumi this i … (T) Check tenses according to Thumi this is a different verb from phab, etc. \n(SW) I think the verb form "phebs" is a mistake; should be "phab"; (PH) "phebs" = (Das) to arrive; to depart; (Thumi) to go; to come; to move; (dbab, 'bebs, phab, phob) = (JH) to settle; to cast down; (Das) to assign; to fix; to lay down; to establish; (Thumi) to bring down; to cause to come downhumi) to bring down; to cause to come down)
  • Steinert App Dictionaries/06-Hopkins-Comment/1219  + (Check tense. Thumi has (p.164): dbyi / 'byid / phyis / phyis (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1193  + (Check tenses from Thumi p.168. (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1784  + (Check tenses. Thumi (p.122) list those above as meaning: To be fallen in the hands of; to be accurate; etc. ??? (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1203  + (Check tenses. Thumi (p.164) lists dbyi / 'byid / phyis / phyis for the verb to erase. No mention of phyi. Also, "generality" is spyi, no? (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/110  + (Check tenses. Thumi, p.168, has: 'phro / 'phro ('phros) / phro / phros (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/324  + (Check tenses. Thumi, p.176, has: 'byon / 'byond / byon / byond (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1041  + (Comment: An instance of this is a conceptu … Comment: An instance of this is a conceptual consciousness wishing for a future object at the present time (de ring gi dus su ma 'ongs pa'i don mngon par 'dod pa'i rtog pa). This is one of the seven types of facsimiles of direct perception (mngon sum ltar snang): mistaken conceptions ('khrul ba'i rtog pa), conventional conceptions (kun rdzob kyi rtog pa), inferential conceptions (rjes dpag gi rtog pa), conceptions arisen from inference (rjes dpag las byung ba'i rtog pa), memory conceptions (dran pa'i rtog pa), wishing conceptions (mngon 'dod kyi rtog pa), and non-conceptual facsimilies of direct perception (rtog med mngon sum ltar snang).erception (rtog med mngon sum ltar snang).)
  • Steinert App Dictionaries/06-Hopkins-Comment/777  + (Comment: One of the four foods, which acco … Comment: One of the four foods, which according to (1) morsel food (kham gyi zas, kavaDaMkAra-AhAra), (2) contact food (reg pa'i zas, sparza-AhAra) which is contaminated touch that increases the great elements associated with the sense powers, (3) intention food (sems pa'i zas, manaHsaMcetanAhAra) which is intention (or attention) that involves hope for a desired object, and (4) consciousness food (rnam shes kyi zas, vijJAna-AhAra) which is the collections of consciousness. S#er-s#hül L#o-sang-pün-tsok (Notes, 13b.5) cites the third chapter of Vasubandhu's Treasury of Manifest Knowledge (III.119-128) which indicates that:\n* coarse food furthers the body that is the support of this lifetime\n* contact furthers the mind that depends on the support of the body\n* intention projects future lifetimes (in that it is the main feature of karma)\n* the karmas that actualize future lifetimes in the sense of filling in the details of the lifetime projected by intention are posited as consciousness.\nS#er-s#hül quotes Vasubandhu's explanation that morsel food exists only in the Desire Realm whereas the other three exist in all three realms—Desire, Form, and Formless—and are necessarily contaminated. As Ge-s#hay B#el-den-drak-b#a explained, the foods increase cyclic existence, and thus uncontaminated contact, intention, and consciousness are not posited as food. S#er-s#hül paraphrases AsaGga's Compendium of Ascertainments which explains that although meditative absorptions and engaging in pure behavior are means of furthering the body through eliminating unfavorable circumstances, they are not posited as foods since they do not further the body by way of their own entities. His point must be that meditative stabilization therefore should not be included in the list.\n Contrary to this, Geshe Gedün Lodrö of the University of Hamburg includes meditative stabilization (ting nge 'dzin) and gives mental food as the second (Calm Abiding and Special Insight, 70-71):\n"The four types of nourishment are (1) coarse food, (2) mental nourishment, (3) nourishment of intention, and (4) nourishment of consciousness. The sense of mental satisfaction that comes when a desire is fulfilled is called mental nourishment. Just as coarse food nourishes the body, so satisfaction nourishes or replenishes the mind upon fulfillment of a desire. The third type, nourishment of intention, is an action that projects the next lifetime. Since it generates or produces the next lifetime, it is called a nourisher, or nourishment; it is the second link of the twelve-linked dependent-arising. Similarly, the third link, which is called consciousness, is known as the food of consciousness. Just as the action that projects, or impels, a future lifetime is called a nourisher, so the consciousness which is imprinted with that action and which will at the time of the effect of that action in the future life be imprinted with other karmas is called a nourisher, or nourishment. Why is [the first link of dependent-arising,] ignorance, not called a nourisher? It is because ignorance is the agent that pervades everything; thus, it is not singled out as a nourisher. There is still another type of nourishment, that of meditative stabilization. Persons who have achieved calm abiding and special insight and have proceeded to high levels of the path do not need to use coarse food; they have the nourishment of meditative stabilization.e nourishment of meditative stabilization.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1291  + (English according to Sanskrit and Thumi, p.214 (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1847  + (English is according to Thumi, p.208 (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/115  + (English is from Thumi, p.162 (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1394  + (I entered this an following records from Thumi, p.242, since there were records like brlag nas, which relate to this verb (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/225  + (I entered this record from Thumi, p.242 (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/226  + (I entered this record from Thumi, p.242 (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1395  + (I entered this record from Thumi, p.242 (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/951  + (Illustration: mountainless plain (ri med p … Illustration: mountainless plain (ri med pa'i thang)\nEnglish for Divisions?? (T) too many to fit (PH)Comment: The division of negatives, or negations, into affirming and non-affirming, or implicative and non-implicative, is traced to MimAMsA injunctions to refrain from activities that either imply another activity in its place or not. For example, a "mountainless plain" is an affirming negative that explicitly suggests or indicates a positive phenomenon (a plain) in place of its object of negation (mountains). Another type of affirming negative is one that by context suggests a positive phenomenon in place of its object of negation; for instance, being told that ShAkyamuni was either a brahmin or kSatriya (member of the royal or warrior class) and was not a brahmin suggests, by context, that he was of the royal caste. A positive phenomenon — being a kSatriya — is suggested in place of the object of negation — being a brahmin — in this context. See also "non-affirming negation" (med dgag). also "non-affirming negation" (med dgag).)
  • Steinert App Dictionaries/06-Hopkins-Comment/204  + (No listing of this in Thumi (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/108  +
  • Steinert App Dictionaries/06-Hopkins-Comment/122  + (Tense originally had: btung / 'thung / bdungs / thungs ,changed to match Thumi p.110 (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/206  + (Tenses and English are from Thumi, p.174-5 (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/735  + (Tenses and English from Thumi, p. 202 (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/686  + (Tenses and English from Thumi, p. 248-9. (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/328  + (Tenses and English from Thumi, p.228 (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1837  + (Tenses and English from Thumi, p.210 (T))
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