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- Steinert App Dictionaries/06-Hopkins-Comment/1455 + (See: [[mi rtag pa]], impermanent)
- Steinert App Dictionaries/06-Hopkins-Comment/1066 + (See: [[mthong lam]])
- Steinert App Dictionaries/06-Hopkins-Comment/1045 + (See: [[nyan thos kyi sgom lam bar chad med lam]])
- Steinert App Dictionaries/06-Hopkins-Comment/1195 + (See: [[phung po]])
- Steinert App Dictionaries/06-Hopkins-Comment/628 + (See: [[rang gces par 'dzin pa]], apprehending yourself as dear)
- Steinert App Dictionaries/06-Hopkins-Comment/1405 + (See: [[rna shes]])
- Steinert App Dictionaries/06-Hopkins-Comment/1413 + (See: [[rnam par g.yeng pa]])
- Steinert App Dictionaries/06-Hopkins-Comment/1451 + (See: [[rnyed]])
- Steinert App Dictionaries/06-Hopkins-Comment/1456 + (See: [[rtag med]], impermanent)
- Steinert App Dictionaries/06-Hopkins-Comment/931 + (See: [[rtsa ba'i ltung ba]])
- Steinert App Dictionaries/06-Hopkins-Comment/246 + (See: [[sgrub]])
- Steinert App Dictionaries/06-Hopkins-Comment/1393 + (See: brjod; ??? compare with: brjod byed kyi sgra ??? (PH))
- Steinert App Dictionaries/06-Hopkins-Comment/63 + (See: grub, grub pa.)
- Steinert App Dictionaries/06-Hopkins-Comment/108 + (See: phrad\nEnglish for ex 2 ? Thumi, p.166, has phrad as an alternate for the future (T))
- Steinert App Dictionaries/06-Hopkins-Comment/717 + (Seems that either English or "bye ba" is wrong (or me) (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1600 + (ShAkyamitra; Comment: Three Indian scholar … ShAkyamitra; Comment: Three Indian scholars are renowned especially for their works on Yoga Tantra, whom New Translation Schools consider the "Three People Expert/Proficient in Yoga [Tantra]" (yoga la mi mkhas pa gsum): Buddhaguhya (sangs rgyas gsang ba; fl. mid eighth century), ShAkyamitra (shA kya bshes gnyen), and A#nandagarbha (kun dga' snying po; fl. late ninth or early tenth century).o; fl. late ninth or early tenth century).)
- Steinert App Dictionaries/06-Hopkins-Comment/1813 + (Should "capacity" be added to English, per example 1 ? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/106 + (Should "emission" (ex.4) be included in English? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/927 + (Should entry be drang po ? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1835 + (Should ex. 2 be here ?? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/665 + (Shouldn't the English be: seek; strive to produce (SW))
- Steinert App Dictionaries/06-Hopkins-Comment/366 + (Shouldn't the Tibetan entry be either "chos rgyal" or "chos kyi rgyal po"? (SW))
- Steinert App Dictionaries/06-Hopkins-Comment/303 + (Still don't know who (N) is. Napper, maybe. Should I add definition from don bdun bcu? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/549 + (Sw changed Engl from "glorious Lo-sang-drak-ba" to "glory of Lo-sang-drak-ba". Should it be "to the glory that is Lo-sang-drak-ba"?)
- Steinert App Dictionaries/06-Hopkins-Comment/1418 + (Synonym: fruitional result (rnam smin gyi 'bras bu))
- Steinert App Dictionaries/06-Hopkins-Comment/1165 + (Take example from intro verse of 70 topics ? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/122 + (Tense originally had: btung / 'thung / bdungs / thungs ,changed to match Thumi p.110 (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1387 + (Tense?? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/156 + (Tenses ?? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1383 + (Tenses ?? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1386 + (Tenses OK?? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/206 + (Tenses and English are from Thumi, p.174-5 (T))
- Steinert App Dictionaries/06-Hopkins-Comment/735 + (Tenses and English from Thumi, p. 202 (T))
- Steinert App Dictionaries/06-Hopkins-Comment/686 + (Tenses and English from Thumi, p. 248-9. (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1837 + (Tenses and English from Thumi, p.210 (T))
- Steinert App Dictionaries/06-Hopkins-Comment/328 + (Tenses and English from Thumi, p.228 (T))
- Steinert App Dictionaries/06-Hopkins-Comment/297 + (Tenses from Thumi, p.174 (T))
- Steinert App Dictionaries/06-Hopkins-Comment/44 + (Tenses from Thumi, p.224 (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1757 + (Tenses were originally: bsten / sden / bstend / sten (T))
- Steinert App Dictionaries/06-Hopkins-Comment/728 + (Tenses? Nothing in Thumi which matches both the entry and the English (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1390 + (Tenses?? (T). Check entry. Which is it?? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/190 + (Textual G#a-dam; Comment: This is one of the two branches of the G#a-dam School: Textual G#a-dam (bka' gdams gzhung pa ba) and Preceptual G#a-dam (bka' gdams gdams ngag pa). The Ge-luk-b#a school is sometimes traced to the Textual G#a-dam.)
- Steinert App Dictionaries/06-Hopkins-Comment/191 + (The eighteenth VaibhAShika School in BhAvaviveka's first rendition set forth in his Blaze of Reasoning, equivalent to the SaMkrAntivAdins in other renderings; see Meditation on Emptiness, p.714 (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1137 + (The only verb that has this form is langs / lang / lang / longs (to get up); Thumi, p.244 (T))
- Steinert App Dictionaries/06-Hopkins-Comment/4 + (The two principle colleges are Go-mang (sg … The two principle colleges are Go-mang (sgo mang) and Lo-sel-ling (blo gsal gling) ?(PH) Comment: "Rice Mound," said to be called this because its founder Jam-y#ang-chö-jay announced, "I will build a monastic university like a mound of rice and retreat hermitage above it for myself shaped like a mouse ready to eat the rice, the latter being called Mouse Hermitage." (PH) add meaning / note about locale of Kalacakra teachings .... DhAnyakaTaka = 'bras spungs?eachings .... DhAnyakaTaka = 'bras spungs?)
- Steinert App Dictionaries/06-Hopkins-Comment/698 + (There is no listing for 'phebs in Thumi. Is it a misspelling of 'bebs ? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1422 + (These are the eight types of consciousness … These are the eight types of consciousness in the Mind-only School Following Scripture, which are: the five sense consciousnesses (indriyavijJAna, dbang shes); a mental consciousness (manovijJAna, yid shes); a mind afflicted with egoism (kliSTamanas, nyon yid); and a mind-basis-of-all (AlayaviJAna, kun gzhi rnam shes) (T)-all (AlayaviJAna, kun gzhi rnam shes) (T))
- Steinert App Dictionaries/06-Hopkins-Comment/74 + (These are: (1) fear of giving away all one … These are: (1) fear of giving away all one has and becoming destitute; (2) fear of sacrificing one's reputation; (3) fear of sacrificing oneself because one is afraid of death; (4) fear of falling into evil; (5) fear of addressing an assembly, especially of men of high position\nShould these be put into divisions?? (T)\nShould these be put into divisions?? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/997 + (These are: (1) the antidotes of the basis (AdhAra-pratipakSa); (2) the antidotes of removal (dUrIbhAva-pratipakSa); (3) the antidote of abandonment (prahANa-pratipakSa); and the antidote of unbelief (vidhUSaNA-pratipakSa))
- Steinert App Dictionaries/06-Hopkins-Comment/102 + (These are: correct views, realization, speech, aims of actions, livelihood, effort, mindfulness, and meditative stabilization; they are attained with the path of meditation)
- Steinert App Dictionaries/06-Hopkins-Comment/1442 + (This is the third link of dependent arising (rten cing 'brel bar 'byung ba))