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- Steinert App Dictionaries/06-Hopkins-Comment/686 + (Tenses and English from Thumi, p. 248-9. (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1837 + (Tenses and English from Thumi, p.210 (T))
- Steinert App Dictionaries/06-Hopkins-Comment/328 + (Tenses and English from Thumi, p.228 (T))
- Steinert App Dictionaries/06-Hopkins-Comment/297 + (Tenses from Thumi, p.174 (T))
- Steinert App Dictionaries/06-Hopkins-Comment/44 + (Tenses from Thumi, p.224 (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1757 + (Tenses were originally: bsten / sden / bstend / sten (T))
- Steinert App Dictionaries/06-Hopkins-Comment/728 + (Tenses? Nothing in Thumi which matches both the entry and the English (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1390 + (Tenses?? (T). Check entry. Which is it?? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/190 + (Textual G#a-dam; Comment: This is one of the two branches of the G#a-dam School: Textual G#a-dam (bka' gdams gzhung pa ba) and Preceptual G#a-dam (bka' gdams gdams ngag pa). The Ge-luk-b#a school is sometimes traced to the Textual G#a-dam.)
- Steinert App Dictionaries/06-Hopkins-Comment/191 + (The eighteenth VaibhAShika School in BhAvaviveka's first rendition set forth in his Blaze of Reasoning, equivalent to the SaMkrAntivAdins in other renderings; see Meditation on Emptiness, p.714 (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1137 + (The only verb that has this form is langs / lang / lang / longs (to get up); Thumi, p.244 (T))
- Steinert App Dictionaries/06-Hopkins-Comment/4 + (The two principle colleges are Go-mang (sg … The two principle colleges are Go-mang (sgo mang) and Lo-sel-ling (blo gsal gling) ?(PH) Comment: "Rice Mound," said to be called this because its founder Jam-y#ang-chö-jay announced, "I will build a monastic university like a mound of rice and retreat hermitage above it for myself shaped like a mouse ready to eat the rice, the latter being called Mouse Hermitage." (PH) add meaning / note about locale of Kalacakra teachings .... DhAnyakaTaka = 'bras spungs?eachings .... DhAnyakaTaka = 'bras spungs?)
- Steinert App Dictionaries/06-Hopkins-Comment/698 + (There is no listing for 'phebs in Thumi. Is it a misspelling of 'bebs ? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1422 + (These are the eight types of consciousness … These are the eight types of consciousness in the Mind-only School Following Scripture, which are: the five sense consciousnesses (indriyavijJAna, dbang shes); a mental consciousness (manovijJAna, yid shes); a mind afflicted with egoism (kliSTamanas, nyon yid); and a mind-basis-of-all (AlayaviJAna, kun gzhi rnam shes) (T)-all (AlayaviJAna, kun gzhi rnam shes) (T))
- Steinert App Dictionaries/06-Hopkins-Comment/74 + (These are: (1) fear of giving away all one … These are: (1) fear of giving away all one has and becoming destitute; (2) fear of sacrificing one's reputation; (3) fear of sacrificing oneself because one is afraid of death; (4) fear of falling into evil; (5) fear of addressing an assembly, especially of men of high position\nShould these be put into divisions?? (T)\nShould these be put into divisions?? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/997 + (These are: (1) the antidotes of the basis (AdhAra-pratipakSa); (2) the antidotes of removal (dUrIbhAva-pratipakSa); (3) the antidote of abandonment (prahANa-pratipakSa); and the antidote of unbelief (vidhUSaNA-pratipakSa))
- Steinert App Dictionaries/06-Hopkins-Comment/102 + (These are: correct views, realization, speech, aims of actions, livelihood, effort, mindfulness, and meditative stabilization; they are attained with the path of meditation)
- Steinert App Dictionaries/06-Hopkins-Comment/1442 + (This is the third link of dependent arising (rten cing 'brel bar 'byung ba))
- Steinert App Dictionaries/06-Hopkins-Comment/1476 + (This phrase is used as a shorthand form in debate texts, where the defender accepts a consequence which, if the reasoning is pursued backward, would lead to his acceptance of the first consequence of the debate)
- Steinert App Dictionaries/06-Hopkins-Comment/261 + (Thumi (p.104) lists English as: to cause to be closer or near; to bring nearer. (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1807 + (Thumi (p.122) has the above tenses and the following English: reveal; come outward; confess (T))
- Steinert App Dictionaries/06-Hopkins-Comment/121 + (Thumi (p.122) lists 'thob as the present of thob ?? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/211 + (Thumi (p.134) gives the meaning: to sharpen or to rub (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1194 + (Thumi (p.160) has 'buld for the imperative (skul tshig) (T))
- Steinert App Dictionaries/06-Hopkins-Comment/252 + (Thumi p.248 has gshoms for the imperative (T))
- Steinert App Dictionaries/06-Hopkins-Comment/7 + (Thumi, p. 180, has: bre / 'bre / bres / 'bres)
- Steinert App Dictionaries/06-Hopkins-Comment/12 + (Thumi, p.160, has: dbul / 'bul / phul / 'buld (T))
- Steinert App Dictionaries/06-Hopkins-Comment/420 + (Thumi, p.160, has: dbul / 'bul / phul / 'buld (T))
- Steinert App Dictionaries/06-Hopkins-Comment/118 + (Thumi, p.162, has: phyar / 'phyar / phyard / phyord for the tenses of "to lift up, raise, hoist" (T))
- Steinert App Dictionaries/06-Hopkins-Comment/109 + (Thumi, p.166, has the above tenses listed as meaning: "to part; to separate; to keep or put apart" (T))
- Steinert App Dictionaries/06-Hopkins-Comment/112 + (Thumi, p.168, has: 'phrod / 'phrod / phrod / phrod as meaning "to receive; to be recognized; to be fit or suitable ..." (T))
- Steinert App Dictionaries/06-Hopkins-Comment/290 + (Thumi, p.174, has byed for the imperative, but I think the above is correct (T))
- Steinert App Dictionaries/06-Hopkins-Comment/192 + (Thumi, p.180, has "lend" for the imperative (T))
- Steinert App Dictionaries/06-Hopkins-Comment/216 + (Thumi, p.180, has: bre / 'bre / bres / 'bres (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1090 + (Thumi, p.192, has myang for past, but it is probably a typo (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1488 + (Thumi, p.204, has rtsoms for the imperative (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1489 + (Thumi, p.204, has rtsoms for the imperative (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1951 + (Thumi, p.218, has zhug for the future. Check previous record (T))
- Steinert App Dictionaries/06-Hopkins-Comment/326 + (Thumi, p.222, lists "bzhu" only as the future of "to melt; to digest" (T))
- Steinert App Dictionaries/06-Hopkins-Comment/729 + (Thumi, p.88, has "bcom / choms" for the past and imperative (T))
- Steinert App Dictionaries/06-Hopkins-Comment/265 + (Tibetan entry is from (MSA))
- Steinert App Dictionaries/06-Hopkins-Comment/1873 + (Tibetan for divisions?? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1752 + (Tibetan of ex. 2 originally said: ... grub ma mtha'i srol ... (T))
- Steinert App Dictionaries/06-Hopkins-Comment/347 + (Tibetan of example three seems to be incomplete (T))
- Steinert App Dictionaries/06-Hopkins-Comment/349 + (Used as example for previous entry. Is this one necessary? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/805 + (ViSNu; Comment: Some followers of ViSNu say that ShAkyamuni is the tenth incarnation of him.)
- Steinert App Dictionaries/06-Hopkins-Comment/1495 + (Vow is sdom pa, and these are different, no? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/639 + (We decided on "pernicious" as the translation of "ma rungs pa". Do we want "pernicious" for "gdug pa" also? SW added this record)
- Steinert App Dictionaries/06-Hopkins-Comment/1058 + (What about "mtha' dpyod"—is it a synonym? is this entry a mistake, or should there be a separate entry?)
- Steinert App Dictionaries/06-Hopkins-Comment/120 + (Where should the synonym/secondary title go??? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/592 + (Wylie entry originally had: dus su smra smra ba but double smra doesn't mirror Sanskrit, so I took it out. (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1409 + (Yogic Practitioners; Comment: They are called "Yogic Practitioners" because they delineate the practice of the deeds of the path from the yogic point of view.)