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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.
List of results
- Steinert App Dictionaries/06-Hopkins-Comment/112 + (Thumi, p.168, has: 'phrod / 'phrod / phrod / phrod as meaning "to receive; to be recognized; to be fit or suitable ..." (T))
- Steinert App Dictionaries/06-Hopkins-Comment/290 + (Thumi, p.174, has byed for the imperative, but I think the above is correct (T))
- Steinert App Dictionaries/06-Hopkins-Comment/192 + (Thumi, p.180, has "lend" for the imperative (T))
- Steinert App Dictionaries/06-Hopkins-Comment/216 + (Thumi, p.180, has: bre / 'bre / bres / 'bres (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1090 + (Thumi, p.192, has myang for past, but it is probably a typo (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1488 + (Thumi, p.204, has rtsoms for the imperative (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1489 + (Thumi, p.204, has rtsoms for the imperative (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1951 + (Thumi, p.218, has zhug for the future. Check previous record (T))
- Steinert App Dictionaries/06-Hopkins-Comment/326 + (Thumi, p.222, lists "bzhu" only as the future of "to melt; to digest" (T))
- Steinert App Dictionaries/06-Hopkins-Comment/729 + (Thumi, p.88, has "bcom / choms" for the past and imperative (T))
- Steinert App Dictionaries/06-Hopkins-Comment/265 + (Tibetan entry is from (MSA))
- Steinert App Dictionaries/06-Hopkins-Comment/1873 + (Tibetan for divisions?? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1752 + (Tibetan of ex. 2 originally said: ... grub ma mtha'i srol ... (T))
- Steinert App Dictionaries/06-Hopkins-Comment/347 + (Tibetan of example three seems to be incomplete (T))
- Steinert App Dictionaries/06-Hopkins-Comment/349 + (Used as example for previous entry. Is this one necessary? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/805 + (ViSNu; Comment: Some followers of ViSNu say that ShAkyamuni is the tenth incarnation of him.)
- Steinert App Dictionaries/06-Hopkins-Comment/1495 + (Vow is sdom pa, and these are different, no? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/639 + (We decided on "pernicious" as the translation of "ma rungs pa". Do we want "pernicious" for "gdug pa" also? SW added this record)
- Steinert App Dictionaries/06-Hopkins-Comment/1058 + (What about "mtha' dpyod"—is it a synonym? is this entry a mistake, or should there be a separate entry?)
- Steinert App Dictionaries/06-Hopkins-Comment/120 + (Where should the synonym/secondary title go??? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/592 + (Wylie entry originally had: dus su smra smra ba but double smra doesn't mirror Sanskrit, so I took it out. (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1409 + (Yogic Practitioners; Comment: They are called "Yogic Practitioners" because they delineate the practice of the deeds of the path from the yogic point of view.)
- Steinert App Dictionaries/06-Hopkins-Comment/345 + ([[hon.]] ?(T))
- Steinert App Dictionaries/06-Hopkins-Comment/24 + (a Lesser Vehicle sub-school ??? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/292 + (a MahAsaMghika school, according to Vasumitra; see Meditation on Emptiness, p.716 (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1254 + (a criterion for self-sufficiency)
- Steinert App Dictionaries/06-Hopkins-Comment/1751 + (a form of tantric meditation)
- Steinert App Dictionaries/06-Hopkins-Comment/734 + (a hundred texts; Comment: DharmakIrti's work is said to contain "a hundred texts," in the sense that it is open to many interpretations.)
- Steinert App Dictionaries/06-Hopkins-Comment/208 + (a member of the highest of the four traditional castes (varNas) in Hinduism)
- Steinert App Dictionaries/06-Hopkins-Comment/570 + (a park near Benares where Buddha delivered many of his sermons)
- Steinert App Dictionaries/06-Hopkins-Comment/571 + (a park near Benares where Buddha delivered many of his sermons)
- Steinert App Dictionaries/06-Hopkins-Comment/293 + (a peak in BIhar, India (?) where Buddha delivered many of the MahAyAna sUtras)
- Steinert App Dictionaries/06-Hopkins-Comment/1774 + (a proponent of the Middle Way Consequence (prAsaGgika-madhyamaka) school, one of the two main schools of the Middle Way school)
- Steinert App Dictionaries/06-Hopkins-Comment/687 + (a quality of water)
- Steinert App Dictionaries/06-Hopkins-Comment/1779 + (a school of Buddhism that asserted the existence of real dharmas)
- Steinert App Dictionaries/06-Hopkins-Comment/427 + (a section of the Basket of Discourses (sutrA piTaka) ?? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1605 + (a shay often, but not always, marks the end of a phrase, sentence, line of poetry, etc.)
- Steinert App Dictionaries/06-Hopkins-Comment/749 + (a thing that is neither form nor conscious … a thing that is neither form nor consciousness; Comment: This is one of three definitions of non-associated compositional factor (ldan min 'du byed, viprayukta-saMskAra): (1) a thing that is neither matter nor consciousness (bem shes gang rung ma yin pa'i dngos po); (2) a thing that is neither form nor consciousness (gzugs shes gang rung ma yin pa'i dngos po); (3) a compounded phenomenon that is neither matter nor consciousness (gzugs shes gang rung ma yin pa'i 'dus byas).ugs shes gang rung ma yin pa'i 'dus byas).)
- Steinert App Dictionaries/06-Hopkins-Comment/1226 + (a type of Tibetan clothing)
- Steinert App Dictionaries/06-Hopkins-Comment/1224 + (a type of ascetic that does not wear any clothing)
- Steinert App Dictionaries/06-Hopkins-Comment/1046 + (a type of dumplings with meat inside\nIs this spelt "mog mog" ? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1542 + (a way of strongly disagreeing with a certain position)
- Steinert App Dictionaries/06-Hopkins-Comment/1028 + (abhilApavAsanA; predispositions of verbali … abhilApavAsanA; predispositions of verbalization; Comment: There are four types of predispositions in Ge-luk-b#a explanations of Mind-Only (sems tsam): predispositions of [perceptions of] similar type (rigs mthun gyi bag chags); abhilApavAsanA (mngon brjod kyi bag chags, abhilApavAsanA); predispositions of the view of self (bdag lta'i bag chags, AtmadRøtivAsanA); predispositions of the branches of cyclic existence (srid pa'i yan lag gi bag chags, bhavAGgavAsanA.pa'i yan lag gi bag chags, bhavAGgavAsanA.)
- Steinert App Dictionaries/06-Hopkins-Comment/1026 + (abhyudaya; Comment: The term mngon par mtho ba (abhyudaya) refers to elevated (ud) states, i.e., the happinesses, of humans and gods relative to animals, hungry ghosts, and hell-beings within the five types of lives in cyclic existence.)
- Steinert App Dictionaries/06-Hopkins-Comment/1348 + (abodes of knowledge refers to the five branches of traditional Buddhist learning: philosophy, logic, grammar, medicine, and arts and crafts)
- Steinert App Dictionaries/06-Hopkins-Comment/637 + (add "STTS" to abbreviations of texts at beginningSW added this entry; needs Tib sort code)
- Steinert App Dictionaries/06-Hopkins-Comment/35 + (add "gz" as abbreviaton for Ship at beginningSW added this entry; needs Tib sort code)
- Steinert App Dictionaries/06-Hopkins-Comment/1140 + (add VS=Vajrazekhara P113/ T get Peking vol. 5 to list of works cited/ from which examples are drawn)
- Steinert App Dictionaries/06-Hopkins-Comment/136 + (add ex. from Ship)
- Steinert App Dictionaries/06-Hopkins-Comment/1947 + (add his dates)
- Steinert App Dictionaries/06-Hopkins-Comment/1944 + (adveSa; non-hatred; Comment: This is one o … adveSa; non-hatred; Comment: This is one of the eleven virtuous mental factors (sems byung dge ba, kuzalacaitta): (1) faith (dad pa, zraddhA); (2) shame (ngo tsha shes pa, hrI); (3) embarrassment (khrel yod pa, apatrApya); (4) non-attachment (ma chags pa, alobha); (5) adveSa (zhe sdang med pa, adveSa); (6) non-ignorance (gti mug med pa, amoha); (7) effort (brtson 'grus, vIrya); (8) pliancy (shin tu sbyangs pa, prasrabdhi); (9) conscientiousness (bag yod pa, apramAda); (10) equanimity (btang snyoms, upekSA); (11) non-harmfulness (rnam par mi 'tshe ba, avihiMsA). Non-hatred is one of the three virtuous roots (dge ba'i rtsa ba, kuzalamUla) are: (1) non-attachment (ma chags pa, alobha); (2) adveSa (zhe sdang med pa, adveSa); non-ignorance (gti mug med pa, amoha).a); non-ignorance (gti mug med pa, amoha).)