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A list of all pages that have property "english-comment" with value "a type of Tibetan clothing". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

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List of results

  • Steinert App Dictionaries/06-Hopkins-Comment/1224  + (a type of ascetic that does not wear any clothing)
  • Steinert App Dictionaries/06-Hopkins-Comment/1046  + (a type of dumplings with meat inside\nIs this spelt "mog mog" ? (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1542  + (a way of strongly disagreeing with a certain position)
  • Steinert App Dictionaries/06-Hopkins-Comment/1028  + (abhilApavAsanA; predispositions of verbaliabhilApavAsanA; predispositions of verbalization; Comment: There are four types of predispositions in Ge-luk-b#a explanations of Mind-Only (sems tsam): predispositions of [perceptions of] similar type (rigs mthun gyi bag chags); abhilApavAsanA (mngon brjod kyi bag chags, abhilApavAsanA); predispositions of the view of self (bdag lta'i bag chags, AtmadRøtivAsanA); predispositions of the branches of cyclic existence (srid pa'i yan lag gi bag chags, bhavAGgavAsanA.pa'i yan lag gi bag chags, bhavAGgavAsanA.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1026  + (abhyudaya; Comment: The term mngon par mtho ba (abhyudaya) refers to elevated (ud) states, i.e., the happinesses, of humans and gods relative to animals, hungry ghosts, and hell-beings within the five types of lives in cyclic existence.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1348  + (abodes of knowledge refers to the five branches of traditional Buddhist learning: philosophy, logic, grammar, medicine, and arts and crafts)
  • Steinert App Dictionaries/06-Hopkins-Comment/637  + (add "STTS" to abbreviations of texts at beginningSW added this entry; needs Tib sort code)
  • Steinert App Dictionaries/06-Hopkins-Comment/35  + (add "gz" as abbreviaton for Ship at beginningSW added this entry; needs Tib sort code)
  • Steinert App Dictionaries/06-Hopkins-Comment/1140  + (add VS=Vajrazekhara P113/ T get Peking vol. 5 to list of works cited/ from which examples are drawn)
  • Steinert App Dictionaries/06-Hopkins-Comment/136  + (add ex. from Ship)
  • Steinert App Dictionaries/06-Hopkins-Comment/1947  + (add his dates)
  • Steinert App Dictionaries/06-Hopkins-Comment/1944  + (adveSa; non-hatred; Comment: This is one oadveSa; non-hatred; Comment: This is one of the eleven virtuous mental factors (sems byung dge ba, kuzalacaitta): (1) faith (dad pa, zraddhA); (2) shame (ngo tsha shes pa, hrI); (3) embarrassment (khrel yod pa, apatrApya); (4) non-attachment (ma chags pa, alobha); (5) adveSa (zhe sdang med pa, adveSa); (6) non-ignorance (gti mug med pa, amoha); (7) effort (brtson 'grus, vIrya); (8) pliancy (shin tu sbyangs pa, prasrabdhi); (9) conscientiousness (bag yod pa, apramAda); (10) equanimity (btang snyoms, upekSA); (11) non-harmfulness (rnam par mi 'tshe ba, avihiMsA). Non-hatred is one of the three virtuous roots (dge ba'i rtsa ba, kuzalamUla) are: (1) non-attachment (ma chags pa, alobha); (2) adveSa (zhe sdang med pa, adveSa); non-ignorance (gti mug med pa, amoha).a); non-ignorance (gti mug med pa, amoha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/926  + (afflicted view; Comment: This is one of thafflicted view; Comment: This is one of the six root afflictions (rtsa nyon, mUlakleza): desire ('dod chogs, rAga); (2) anger (khong khro, pratigha); (3) pride (nga rgyal, mAna); (4) ignorance (ma rig pa, avidyA); (5) doubt (the tshom, vicikitsA); (6) afflicted view (lta ba nyon mongs can, kliSTa-dRSTi).iew (lta ba nyon mongs can, kliSTa-dRSTi).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1517  + (also short for sdug bsngal, suffering)
  • Steinert App Dictionaries/06-Hopkins-Comment/1729  + (alternating production; Comment: This is oalternating production; Comment: This is one of the three assertions concerning mental direct perceptions indicated on this occasion (skabs 'dir bstan gyi yid mngon): production only at the end of a continuum (rgyun mtha' kho nar skye ba); alternating production (spel mar skye ba); and production in three types ('gros gsum par skye ba).n in three types ('gros gsum par skye ba).)
  • Steinert App Dictionaries/06-Hopkins-Comment/704  + (amoha; Comment: This is one of the eleven amoha; Comment: This is one of the eleven virtuous mental factors (sems byung dge ba, kuzalacaitta): (1) faith (dad pa, zraddhA); (2) shame (ngo tsha shes pa, hrI); (3) embarrassment (khrel yod pa, apatrApya); (4) non-attachment (ma chags pa, alobha); (5) non-hatred (zhe sdang med pa, adveSa); (6) non-ignorance (gti mug med pa, amoha); (7) effort (brtson 'grus, vIrya); (8) pliancy (shin tu sbyangs pa, prasrabdhi); (9) conscientiousness (bag yod pa, apramAda); (10) equanimity (btang snyoms, upekSA); (11) non-harmfulness (rnam par mi 'tshe ba, avihiMsA). Non-ignorance is one of the three virtuous roots (dge ba'i rtsa ba, kuzalamUla): (1) non-attachment (ma chags pa, alobha); (2) non-hatred (zhe sdang med pa, adveSa); non-ignorance (gti mug med pa, amoha)Sa); non-ignorance (gti mug med pa, amoha))
  • Steinert App Dictionaries/06-Hopkins-Comment/1364  + (an adherent of the MImAMsa school, one of the six orthodox Hindu philosophical schools (darzana); see also: dpyod pa can)
  • Steinert App Dictionaries/06-Hopkins-Comment/1181  + (an early Indian Buddhist school thought by some scholars to have been a predecessor of MahAyAna)
  • Steinert App Dictionaries/06-Hopkins-Comment/1182  + (an early Indian Buddhist school thought by some scholars to have been a predecessor of MahAyAna)
  • Steinert App Dictionaries/06-Hopkins-Comment/1672  + (an epithet of Buddha)
  • Steinert App Dictionaries/06-Hopkins-Comment/1673  + (an epithet of Buddha)
  • Steinert App Dictionaries/06-Hopkins-Comment/1692  + (an example of conceptual subsequent cognizer that is induced by direct perception (mngon sum gyis drangs pa'i rtog pa bcad shes))
  • Steinert App Dictionaries/06-Hopkins-Comment/178  + (an example of valid speech (ngag tshad ma))
  • Steinert App Dictionaries/06-Hopkins-Comment/795  + (anapatrApya; Comment: This is one of the tanapatrApya; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya). Non-embarassment is a non-avoidance of faults from the viewpoint of another's disapproval and thus involves a concern for others' opinions, whereas ngo tsha med pa (lack of self-shame) is a non-avoidance of faults from the viewpoint of one's own disapproval (i.e., self-image) or of religious prohibition., self-image) or of religious prohibition.)
  • Steinert App Dictionaries/06-Hopkins-Comment/157  + (and; get examples: phyag rgya bca'; rkang pa sems dpa'i skyil krung du bca'; khrims su bcas pa: same as added to "bca' ba" and "'cha' ba")