Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• Steinert App Dictionaries/06-Hopkins-Comment/24  + (a Lesser Vehicle sub-school ??? (T))
• Steinert App Dictionaries/06-Hopkins-Comment/292  + (a MahAsaMghika school, according to Vasumitra; see Meditation on Emptiness, p.716 (T))
• Steinert App Dictionaries/06-Hopkins-Comment/1254  + (a criterion for self-sufficiency)
• Steinert App Dictionaries/06-Hopkins-Comment/1751  + (a form of tantric meditation)
• Steinert App Dictionaries/06-Hopkins-Comment/734  + (a hundred texts; Comment: DharmakIrti's work is said to contain "a hundred texts," in the sense that it is open to many interpretations.)
• Steinert App Dictionaries/06-Hopkins-Comment/208  + (a member of the highest of the four traditional castes (varNas) in Hinduism)
• Steinert App Dictionaries/06-Hopkins-Comment/570  + (a park near Benares where Buddha delivered many of his sermons)
• Steinert App Dictionaries/06-Hopkins-Comment/571  + (a park near Benares where Buddha delivered many of his sermons)
• Steinert App Dictionaries/06-Hopkins-Comment/293  + (a peak in BIhar, India (?) where Buddha delivered many of the MahAyAna sUtras)
• Steinert App Dictionaries/06-Hopkins-Comment/1774  + (a proponent of the Middle Way Consequence (prAsaGgika-madhyamaka) school, one of the two main schools of the Middle Way school)
• Steinert App Dictionaries/06-Hopkins-Comment/687  + (a quality of water)
• Steinert App Dictionaries/06-Hopkins-Comment/1779  + (a school of Buddhism that asserted the existence of real dharmas)
• Steinert App Dictionaries/06-Hopkins-Comment/427  + (a section of the Basket of Discourses (sutrA piTaka) ?? (T))
• Steinert App Dictionaries/06-Hopkins-Comment/1605  + (a shay often, but not always, marks the end of a phrase, sentence, line of poetry, etc.)
• Steinert App Dictionaries/06-Hopkins-Comment/749  + (a thing that is neither form nor conscious … a thing that is neither form nor consciousness; Comment: This is one of three definitions of non-associated compositional factor (ldan min 'du byed, viprayukta-saMskAra): (1) a thing that is neither matter nor consciousness (bem shes gang rung ma yin pa'i dngos po); (2) a thing that is neither form nor consciousness (gzugs shes gang rung ma yin pa'i dngos po); (3) a compounded phenomenon that is neither matter nor consciousness (gzugs shes gang rung ma yin pa'i 'dus byas).ugs shes gang rung ma yin pa'i 'dus byas).)
• Steinert App Dictionaries/06-Hopkins-Comment/1226  + (a type of Tibetan clothing)
• Steinert App Dictionaries/06-Hopkins-Comment/1224  + (a type of ascetic that does not wear any clothing)
• Steinert App Dictionaries/06-Hopkins-Comment/1046  + (a type of dumplings with meat inside\nIs this spelt "mog mog" ? (T))
• Steinert App Dictionaries/06-Hopkins-Comment/1542  + (a way of strongly disagreeing with a certain position)
• Steinert App Dictionaries/06-Hopkins-Comment/1028  + (abhilApavAsanA; predispositions of verbali … abhilApavAsanA; predispositions of verbalization; Comment: There are four types of predispositions in Ge-luk-b#a explanations of Mind-Only (sems tsam): predispositions of [perceptions of] similar type (rigs mthun gyi bag chags); abhilApavAsanA (mngon brjod kyi bag chags, abhilApavAsanA); predispositions of the view of self (bdag lta'i bag chags, AtmadRøtivAsanA); predispositions of the branches of cyclic existence (srid pa'i yan lag gi bag chags, bhavAGgavAsanA.pa'i yan lag gi bag chags, bhavAGgavAsanA.)
• Steinert App Dictionaries/06-Hopkins-Comment/1026  + (abhyudaya; Comment: The term mngon par mtho ba (abhyudaya) refers to elevated (ud) states, i.e., the happinesses, of humans and gods relative to animals, hungry ghosts, and hell-beings within the five types of lives in cyclic existence.)
• Steinert App Dictionaries/06-Hopkins-Comment/1348  + (abodes of knowledge refers to the five branches of traditional Buddhist learning: philosophy, logic, grammar, medicine, and arts and crafts)
• Steinert App Dictionaries/06-Hopkins-Comment/637  + (add "STTS" to abbreviations of texts at beginningSW added this entry; needs Tib sort code)
• Steinert App Dictionaries/06-Hopkins-Comment/35  + (add "gz" as abbreviaton for Ship at beginningSW added this entry; needs Tib sort code)
• Steinert App Dictionaries/06-Hopkins-Comment/1140  + (add VS=Vajrazekhara P113/ T get Peking vol. 5 to list of works cited/ from which examples are drawn)

• Steinert App Dictionaries/06-Hopkins-Comment/136  + (add ex. from Ship)

• Steinert App Dictionaries/06-Hopkins-Comment/1947  + (add his dates)
• Steinert App Dictionaries/06-Hopkins-Comment/1944  + (adveSa; non-hatred; Comment: This is one o … adveSa; non-hatred; Comment: This is one of the eleven virtuous mental factors (sems byung dge ba, kuzalacaitta): (1) faith (dad pa, zraddhA); (2) shame (ngo tsha shes pa, hrI); (3) embarrassment (khrel yod pa, apatrApya); (4) non-attachment (ma chags pa, alobha); (5) adveSa (zhe sdang med pa, adveSa); (6) non-ignorance (gti mug med pa, amoha); (7) effort (brtson 'grus, vIrya); (8) pliancy (shin tu sbyangs pa, prasrabdhi); (9) conscientiousness (bag yod pa, apramAda); (10) equanimity (btang snyoms, upekSA); (11) non-harmfulness (rnam par mi 'tshe ba, avihiMsA). Non-hatred is one of the three virtuous roots (dge ba'i rtsa ba, kuzalamUla) are: (1) non-attachment (ma chags pa, alobha); (2) adveSa (zhe sdang med pa, adveSa); non-ignorance (gti mug med pa, amoha).a); non-ignorance (gti mug med pa, amoha).)
• Steinert App Dictionaries/06-Hopkins-Comment/926  + (afflicted view; Comment: This is one of th … afflicted view; Comment: This is one of the six root afflictions (rtsa nyon, mUlakleza): desire ('dod chogs, rAga); (2) anger (khong khro, pratigha); (3) pride (nga rgyal, mAna); (4) ignorance (ma rig pa, avidyA); (5) doubt (the tshom, vicikitsA); (6) afflicted view (lta ba nyon mongs can, kliSTa-dRSTi).iew (lta ba nyon mongs can, kliSTa-dRSTi).)
• Steinert App Dictionaries/06-Hopkins-Comment/1517  + (also short for sdug bsngal, suffering)
• Steinert App Dictionaries/06-Hopkins-Comment/1729  + (alternating production; Comment: This is o … alternating production; Comment: This is one of the three assertions concerning mental direct perceptions indicated on this occasion (skabs 'dir bstan gyi yid mngon): production only at the end of a continuum (rgyun mtha' kho nar skye ba); alternating production (spel mar skye ba); and production in three types ('gros gsum par skye ba).n in three types ('gros gsum par skye ba).)
• Steinert App Dictionaries/06-Hopkins-Comment/704  + (amoha; Comment: This is one of the eleven … amoha; Comment: This is one of the eleven virtuous mental factors (sems byung dge ba, kuzalacaitta): (1) faith (dad pa, zraddhA); (2) shame (ngo tsha shes pa, hrI); (3) embarrassment (khrel yod pa, apatrApya); (4) non-attachment (ma chags pa, alobha); (5) non-hatred (zhe sdang med pa, adveSa); (6) non-ignorance (gti mug med pa, amoha); (7) effort (brtson 'grus, vIrya); (8) pliancy (shin tu sbyangs pa, prasrabdhi); (9) conscientiousness (bag yod pa, apramAda); (10) equanimity (btang snyoms, upekSA); (11) non-harmfulness (rnam par mi 'tshe ba, avihiMsA). Non-ignorance is one of the three virtuous roots (dge ba'i rtsa ba, kuzalamUla): (1) non-attachment (ma chags pa, alobha); (2) non-hatred (zhe sdang med pa, adveSa); non-ignorance (gti mug med pa, amoha)Sa); non-ignorance (gti mug med pa, amoha))
• Steinert App Dictionaries/06-Hopkins-Comment/1364  + (an adherent of the MImAMsa school, one of the six orthodox Hindu philosophical schools (darzana); see also: dpyod pa can)
• Steinert App Dictionaries/06-Hopkins-Comment/1181  + (an early Indian Buddhist school thought by some scholars to have been a predecessor of MahAyAna)
• Steinert App Dictionaries/06-Hopkins-Comment/1182  + (an early Indian Buddhist school thought by some scholars to have been a predecessor of MahAyAna)
• Steinert App Dictionaries/06-Hopkins-Comment/1672  + (an epithet of Buddha)
• Steinert App Dictionaries/06-Hopkins-Comment/1673  + (an epithet of Buddha)
• Steinert App Dictionaries/06-Hopkins-Comment/1692  + (an example of conceptual subsequent cognizer that is induced by direct perception (mngon sum gyis drangs pa'i rtog pa bcad shes))
• Steinert App Dictionaries/06-Hopkins-Comment/178  + (an example of valid speech (ngag tshad ma))
• Steinert App Dictionaries/06-Hopkins-Comment/795  + (anapatrApya; Comment: This is one of the t … anapatrApya; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya). Non-embarassment is a non-avoidance of faults from the viewpoint of another's disapproval and thus involves a concern for others' opinions, whereas ngo tsha med pa (lack of self-shame) is a non-avoidance of faults from the viewpoint of one's own disapproval (i.e., self-image) or of religious prohibition., self-image) or of religious prohibition.)
• Steinert App Dictionaries/06-Hopkins-Comment/157  + (and; get examples: phyag rgya bca'; rkang pa sems dpa'i skyil krung du bca'; khrims su bcas pa: same as added to "bca' ba" and "'cha' ba")
• Steinert App Dictionaries/06-Hopkins-Comment/788  + (anger; Comment: This is one of the six roo … anger; Comment: This is one of the six root afflictions (rtsa nyon, mUlakleza): desire ('dod chogs, rAga); (2) anger (khong khro, pratigha); (3) pride (nga rgyal, mAna); (4) ignorance (ma rig pa, avidyA); (5) doubt (the tshom, vicikitsA); (6) afflicted view (lta ba nyon mongs can, kliSTa-dRSTi). Compare zhe sdang (hatred) and khro ba (belligerence).sdang (hatred) and khro ba (belligerence).)
• Steinert App Dictionaries/06-Hopkins-Comment/1509  + (another example: [ee-dX-v-[(]-[f-az#-lRR[-ac-f-NRRÅc! (dgag bya la don dam pa'i khyad par ma sbyar) the qualification "ultimately" is not affixed to the object of negation)
• Steinert App Dictionaries/06-Hopkins-Comment/1220  + (another example: mthun phyogs (similar class))
• Steinert App Dictionaries/06-Hopkins-Comment/897  + (another name for the mind-basis-of-all (kun gzhi rnam par shes pa, Alaya-vijJAna))
• Steinert App Dictionaries/06-Hopkins-Comment/1450  + (aparacAmara; Comment: This is one of the e … aparacAmara; Comment: This is one of the eight smaller continents of Buddhist cosmology (gling phran brgyad) that, two each, are next to four large continents: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
• Steinert App Dictionaries/06-Hopkins-Comment/1356  + (approaches of reasoning; Comment: Gung-tang identifies the "approaches of reasoning" as the reasonings of dependent-arising and so forth used to establish the emptiness of inherent existence.)
• Steinert App Dictionaries/06-Hopkins-Comment/1838  + (as opposed to meaning translation (don 'gyur))
• Steinert App Dictionaries/06-Hopkins-Comment/1619  + (asaMprajanya; non-introspection; Comment: … asaMprajanya; non-introspection; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) asaMprajanya (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
• Steinert App Dictionaries/06-Hopkins-Comment/1085  + (associational cause; Comment: There are si … associational cause; Comment: There are six types of causes: fruitional cause (rnam smin gyi rgyu), co-arisen cause (lhan cig byung ba'i rgyu), creative cause (byed rgyu), cause of similar lot (skal mnyam gyi rgyu), omnipresent cause (kun 'gro'i rgyu), and associational cause (mtshungs ldan gyi rgyu). There are five types of association: (1) object of observation (dmigs pa); (2) aspect (rnam pa); (3) basis (rten); (4) time (dus); (5) substantial entity (rdzas).ime (dus); (5) substantial entity (rdzas).)
• Steinert App Dictionaries/06-Hopkins-Comment/134  + (atiyoga is the highest of the three divisions of Highest Yoga Tantra in N#ying-ma: mahAyoga, anuyoga, and atiyoga)