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A list of all pages that have property "english-comment" with value "ck entry & Sanskrit". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/06-Hopkins-Comment/1906  + (ck grammar "of whom you deity is" SW added Eng. "regardless" & ex.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1482  + (ck sp stsal get ex from Ship SW added this record)
  • Steinert App Dictionaries/06-Hopkins-Comment/203  + (ck spelling; get dates)
  • Steinert App Dictionaries/06-Hopkins-Comment/1550  + (ck trans in: 1. Tshig; 2. further in Dor tck trans in: 1. Tshig; 2. further in Dor to see how Bu explains it. Get ex from Dor/Lag' get list of 8 offering goddesses; create records if they don't already exist; copy this comment to each of the other 7Comment: one of the eight offering goddesses, the others beingeight offering goddesses, the others being)
  • Steinert App Dictionaries/06-Hopkins-Comment/1832  + (ck transl of "tshad ma'i rigs gter" (SW))
  • Steinert App Dictionaries/06-Hopkins-Comment/376  + (ckComment: definition of path of accumulation)
  • Steinert App Dictionaries/06-Hopkins-Comment/1024  + (clear realization; Comment: See mngon par clear realization; Comment: See mngon par rtogs pa'i rgyan. In the context of AsaGga's Compendium of Ascertainments (Tokyo sde dge, sems tsam, vol. 8 (zhi), 279b.1), Jik-may-dam-chö-gya-tso (Port of Entry, 410.3) identifies these as the six — contemplation, faith, ethics, true knowledge of clear realization, true knowledge arisen from the finality of clear realization, and final clear realization — and thus as the path. clear realization — and thus as the path.)
  • Steinert App Dictionaries/06-Hopkins-Comment/906  + (co-arisen cause; Comment: There are six tyco-arisen cause; Comment: There are six types of causes: fruitional cause (rnam smin gyi rgyu), co-arisen cause (lhan cig byung ba'i rgyu), creative cause (byed rgyu), cause of similar lot (skal mnyam gyi rgyu), omnipresent cause (kun 'gro'i rgyu), and associational cause (mtshungs ldan gyi rgyu).ociational cause (mtshungs ldan gyi rgyu).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1907  + (coextensive means that whatever is the one is necessarily the other; (T) see: [[dngos po'i yin khyab mnyam]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1487  + (compare: [['bad pa]], striving; brtson 'grus, effort)
  • Steinert App Dictionaries/06-Hopkins-Comment/1516  + (compare: [[dam tshig]], pledge)
  • Steinert App Dictionaries/06-Hopkins-Comment/1632  + (compare: [[lkog gyur]]; [[cung zad lkog gyur]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1  + (compare: [[rtsol ba]], exertion; [[brtson 'grus]], effort)
  • Steinert App Dictionaries/06-Hopkins-Comment/126  + (compare: [[sangs rgyas pa]], become Buddhified)
  • Steinert App Dictionaries/06-Hopkins-Comment/209  + (compare: [[tha snyad]], designation, convention; and: sgra, sound, term)
  • Steinert App Dictionaries/06-Hopkins-Comment/574  + (compare: [[zag pa]] (contaminant, contamination) and [[sgrib pa]] (obstruction, defiled))
  • Steinert App Dictionaries/06-Hopkins-Comment/41  + (compare: tshog pa (collection) and bsags pa (composite))
  • Steinert App Dictionaries/06-Hopkins-Comment/1930  + (compare: yul gyi dgag bya)
  • Steinert App Dictionaries/06-Hopkins-Comment/19  + (concealment; Comment: This is one of the tconcealment; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1945  + (conceived object; Comment: Although in theconceived object; Comment: Although in the past I have translated zhen yul as "referent object," I now use "conceived object." This is to provide separate terms for the difference between (1) a form's being a conceived object of a conceptual consciousness (gzugs sogs rtog pa'i zhen yul yin pa) and (2) a form's being a referent of a conceptual consciousness (gzugs sogs rtog pa'i zhen gzhi yin pa), as the latter is meant when discussed in the context of the object of negation in selflessness.of the object of negation in selflessness.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1468  + (conceptual mistaken consciousness; one of the two types of mistaken consciousnesses (log shes, bhrAnti-jJAna); the other is non-conceptual mistaken consciousness (rtog med log shes, akalpanA-bhrAnti-jJAna))
  • Steinert App Dictionaries/06-Hopkins-Comment/1377  + (conceptual subsequent cognition induced byconceptual subsequent cognition induced by inference; Comment: This is one of the two types of conceptual subsequent cognition (rtog pa bcad shes): conceptual subsequent cognition induced by direct perception (mngon sum gis drangs pa'i rtog pa bcad shes), an illustration of which is fix; and conceptual subsequent cognition induced by inference, an illustration of which is the second moment of an inference realizing that sound is impermanent (sgra mi rtag rtogs kyi rjes dpag skad cig gnyis pa).ag rtogs kyi rjes dpag skad cig gnyis pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1299  + (contact is one of the five omnipresent mental factors (kun 'gro lnga, paJca-sarvatraga); for others see: [[kun 'gro]])
  • Steinert App Dictionaries/06-Hopkins-Comment/907  + (contradictory in the sense of not abiding contradictory in the sense of not abiding together; Comment: This is one of two types of contradiction ('gal ba): mutually contradictory (phan tshun spang 'gal) such as white and non-white (dkar po dang dkar ma yin pa); and contradictory in the sense of not abiding together (lhan cig mi gnas 'gal) such as the two, antidote and object of abandonment (gnyen po dang spang bya gnyis).andonment (gnyen po dang spang bya gnyis).)