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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.
List of results
- Steinert App Dictionaries/06-Hopkins-Comment/992 + (path of no more learning; Comment: This is one of the five paths (lam): path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam).)
- Steinert App Dictionaries/06-Hopkins-Comment/1510 + (path of preparation; Comment: This is one of the five paths (lam): path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam).)
- Steinert App Dictionaries/06-Hopkins-Comment/1065 + (path of seeing; Comment: This is one of the five paths (lam): path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam).)
- Steinert App Dictionaries/06-Hopkins-Comment/1376 + (rjes su dpag pa'i tshad ma; See rjes su dpag pa'i tshad ma for definition)
- Steinert App Dictionaries/06-Hopkins-Comment/1201 + (seal deity; Comment: This is the fifth of … seal deity; Comment: This is the fifth of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
- Steinert App Dictionaries/06-Hopkins-Comment/1483 + (second level of the path of preparation (sbyor lam, prayoga-mArga); for other levels see: [[sbyor lam]])
- Steinert App Dictionaries/06-Hopkins-Comment/243 + (see previous entry)
- Steinert App Dictionaries/06-Hopkins-Comment/998 + (see previous entry)
- Steinert App Dictionaries/06-Hopkins-Comment/578 + (see previous entry)
- Steinert App Dictionaries/06-Hopkins-Comment/1680 + (see sna dbang for definition)
- Steinert App Dictionaries/06-Hopkins-Comment/1681 + (see sna shes for definition)
- Steinert App Dictionaries/06-Hopkins-Comment/215 + (see the entry for rdzi (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1235 + (self-isolate; one of the four types of iso … self-isolate; one of the four types of isolates; for others see: ldog paComment: The term "self-isolate" (rang ldog) is a similarly convenient way of referring just to the object itself, pot, and not any of illustrations, such as a copper pot, or its definition., such as a copper pot, or its definition.)
- Steinert App Dictionaries/06-Hopkins-Comment/428 + (should this entry be de lta r bas na? (SW))
- Steinert App Dictionaries/06-Hopkins-Comment/1081 + (sign deity; Comment: This is the sixth of … sign deity; Comment: This is the sixth of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
- Steinert App Dictionaries/06-Hopkins-Comment/1638 + (skabs mchis; Comment: Jik-may-dam-chö-gya-tso (Port of Entry, 290.2) explains that "affords an occasion" (skabs mchis pa) means "suitable for the assessment of censure" (klan ka 'jug rung).)
- Steinert App Dictionaries/06-Hopkins-Comment/1576 + (sound deity; Comment: This is the second o … sound deity; Comment: This is the second of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
- Steinert App Dictionaries/06-Hopkins-Comment/1740 + (spyi'i mtshan nyid; Comment: This term is … spyi'i mtshan nyid; Comment: This term is used in two markedly different ways, generally characterized phenomenon and general character. Generally characterized phenomena (spyi mtshan) are solely permanent phenomena such as uncompounded space ('dus ma byas kyi nam mkha'). However, general characteristic, or general character, (spyi'i mtshan nyid) refers to a character of an object that is shared with other objects; for instance, impermanence is a general characteristic of consciousness (shes pa) and is also a general characteristic of form (gzugs). Similarly, specifically characterized phenomena (rang mtshan) are solely impermanent phenomena such as consciousness (shes pa) and form (gzugs), but the specific characteristic, or specific character, (rang gi mtshan nyid) of an object is its own definining character such as that which is luminous and knowing (gsal zhing rig pa), which is the definition of consciousness (shes pa), an impermanent phenomena; and the non-affirming negative which is a mere negation of obstructive contact (thogs reg bkag tsam gyi med dgag), which is the definition of uncompounded space, a permanent phenomena.uncompounded space, a permanent phenomena.)
- Steinert App Dictionaries/06-Hopkins-Comment/436 + (suchness deity; Comment: This is the first … suchness deity; Comment: This is the first of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
- Steinert App Dictionaries/06-Hopkins-Comment/1766 + (tathAgata; SW changed the entry to "tathAgata" from "tathagata".)
- Steinert App Dictionaries/06-Hopkins-Comment/359 + (the fourth stage of the path of preparation; the others are: (1) heat (drod); (2) peak (rtse mo); and (3) forbearance (bzod pa))
- Steinert App Dictionaries/06-Hopkins-Comment/1699 + (this refers to the process of moving from one concentration to another out of sequence\nCheck Entry (T))
- Steinert App Dictionaries/06-Hopkins-Comment/514 + (ultimate deity; Comment: This is the first … ultimate deity; Comment: This is the first of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
- Steinert App Dictionaries/06-Hopkins-Comment/525 + (ultimate truths are understood in differen … ultimate truths are understood in different ways by the various Buddhist systems; see definition headingComment: The Sanskrit for "ultimate truth," paramArthasatya, is etymologized three ways within identifying parama as "highest" or "ultimate," artha as "object," and satya as "truth." In the first way, parama (highest, ultimate) refers to a consciousness of meditative equipoise directly realizing emptiness; artha (object) refers to the object of that consciousness, emptiness; and satya (truth) also refers to emptiness in that in direct perception emptiness appears the way it exists; that is, there is no discrepancy between the mode of appearance and the mode of being. In this interpretation, a paramArthasatya is a "truth-that-is-an-object-of-the-highest-consciousness." In the second way, both parama (highest, ultimate) and artha (object) refer to a consciousness of meditative equipoise directly realizing emptiness in that, in the broadest meaning of "object," both objects and subjects are objects, and a consciousness of meditative equipoise directly realizing emptiness is the highest consciousness and thus highest object; satya (truth), as before, refers to emptiness. In this second interpretation, a paramArthasatya is an emptiness that exists the way it appears to a highest consciousness, a "truth-of-a-highest-object." In the third etymology, all three parts refer to emptiness in that an emptiness is the highest (the ultimate) and is also an object and a truth, a "truth-that-is-the-highest-object." ChandrakIrti, the chief Consequentialist, favors the third etymology in his Clear Wordsors the third etymology in his Clear Words)
- Steinert App Dictionaries/06-Hopkins-Comment/1016 + (wisdom; Comment: Equivalents taken from Grounds and Paths (sa lam) are path of liberation (that lam), exalted wisdom (ye shes), clear realizer (mngon rtogs), mother (yum), vehicle (theg pa).)
- Steinert App Dictionaries/06-Hopkins-Comment/1378 + (definition of path of meditation (sgom lam); (PH) This entry is listed as synonymous with its definiendum?)
- Steinert App Dictionaries/06-Hopkins-Comment/1236 + ((PH) Definition too long; too many synonyms)
- Steinert App Dictionaries/06-Hopkins-Comment/1882 + ((PH) Jeffrey, should this entry also go under gtsang and rgya?)
- Steinert App Dictionaries/06-Hopkins-Comment/1347 + ((PH) Jeffrey, since blo and rig pa are definition/definiendum they shouldn't be listed as synonyms, right?)
- Steinert App Dictionaries/06-Hopkins-Comment/1035 + ((PH) The entry in (GD:482) is actually mistaken. The passage says "...rtogs pa can" but should read "...rtogs med")
- Steinert App Dictionaries/06-Hopkins-Comment/1839 + ((PH) added from full entry)
- Steinert App Dictionaries/06-Hopkins-Comment/1245 + ((PH) definition too long)
- Steinert App Dictionaries/06-Hopkins-Comment/300 + ((PH) no entry for (... sbyor lam) but there is for (...sbyor ba) ? [see also: go sgrub])
- Steinert App Dictionaries/06-Hopkins-Comment/1071 + ((PH) too many synonymsComment: A "definiti … (PH) too many synonymsComment: A "definition" in this the Mind-Only system is not a verbal description; it is the actual object, viewed in one way as being the meaning (don, artha) whereas the definiendum is the name (ming, nAma). In another way, the definition is viewed as a "defining property" that characterizes an object. (PH) added M-O to note. Check. Exclusive view of M-O?M-O to note. Check. Exclusive view of M-O?)
- Steinert App Dictionaries/06-Hopkins-Comment/1505 + (Buddhaguhya; Comment: Three Indian scholar … Buddhaguhya; Comment: Three Indian scholars are renowned especially for their works on Yoga Tantra, whom New Translation Schools consider the "Three People Expert/Proficient in Yoga [Tantra]" (yoga la mi mkhas pa gsum): Buddhaguhya (sangs rgyas gsang ba; fl. mid eighth century), ShAkyamitra (shA kya bshes gnyen), and A#nandagarbha (kun dga' snying po; fl. late ninth or early tenth century). Buddhaguhya authored the Entry into the Meaning of the Tantra (rgyud kyi don la 'jug pa, tantrArthAvatara), as well as commentaries on Action and Performance Tantras. As an important figure in N#ying-ma MahAyoga lineages he taught Padmasambhava and Vimalamitra and authored texts.mbhava and Vimalamitra and authored texts.)
- Steinert App Dictionaries/06-Hopkins-Comment/263 + (Check Entry. I changed Tibetan to match Wylie, but I wonder ... if it was the reverse da for gs ?(T))
- Steinert App Dictionaries/06-Hopkins-Comment/130 + (Check Tib entry (my interpretation) versus Wylie. (T))
- Steinert App Dictionaries/06-Hopkins-Comment/132 + (Check Tib. entry. I added second spelling (T))
- Steinert App Dictionaries/06-Hopkins-Comment/135 + (Check Tib. entry. I added second spelling (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1854 + (Check Tibetan entry (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1853 + (Check Tibetan entry (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1933 + (Check Tibetan entry vs. Wylie. Seems strange (T))
- Steinert App Dictionaries/06-Hopkins-Comment/166 + (Check definition (2nd half) is it 'grel or 'brel?? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1097 + (Check entry (+de dang) ?? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1369 + (Check entry (T))
- Steinert App Dictionaries/06-Hopkins-Comment/380 + (Check entry (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1368 + (Check entry (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1029 + (Check entry (T) SW changed "mdzed" to "mdzad".)
- Steinert App Dictionaries/06-Hopkins-Comment/591 + (Check entry ? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1345 + (Check entry's transliteration of "eNeya" (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1572 + (Check entry, why the first one without sgra? (T))