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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.
List of results
- Steinert App Dictionaries/06-Hopkins-Comment/1282 + (definition of matter (bem po, kaNThA))
- Steinert App Dictionaries/06-Hopkins-Comment/537 + (definition of non-functioning thing (dnos med kyi chos))
- Steinert App Dictionaries/06-Hopkins-Comment/957 + (definition of non-produced/created phenomenon (ma byas pa'i chos))
- Steinert App Dictionaries/06-Hopkins-Comment/201 + (definition of object (yul, viSaya))
- Steinert App Dictionaries/06-Hopkins-Comment/1427 + (definition of object of cognition by an omniscient consciousness (rnam mkhyen gyi gzhal bya, sarvAkAra-jJAna-prameya))
- Steinert App Dictionaries/06-Hopkins-Comment/1831 + (definition of object of comprehension (gzhal bya))
- Steinert App Dictionaries/06-Hopkins-Comment/200 + (definition of object of knowledge (shes bya))
- Steinert App Dictionaries/06-Hopkins-Comment/1716 + (definition of one (gcig pa))
- Steinert App Dictionaries/06-Hopkins-Comment/1032 + (definition of one substantial entity (rdzas gcig))
- Steinert App Dictionaries/06-Hopkins-Comment/1786 + (definition of ordinary being (so so'i skye bo))
- Steinert App Dictionaries/06-Hopkins-Comment/1706 + (definition of path of a being of great capacity (skyes bu chen po'i lam))
- Steinert App Dictionaries/06-Hopkins-Comment/375 + (definition of path of accumulation (tshogs lam). ckComment: definition of path of accumulation)
- Steinert App Dictionaries/06-Hopkins-Comment/1378 + (definition of path of meditation (sgom lam); (PH) This entry is listed as synonymous with its definiendum?)
- Steinert App Dictionaries/06-Hopkins-Comment/1170 + (definition of path of no more learning (mi slob lam))
- Steinert App Dictionaries/06-Hopkins-Comment/531 + (definition of path of preparation (sbyor lam)\n(PH) Since this is the def. of Path of Prep., should it really be listed as a syn.?)
- Steinert App Dictionaries/06-Hopkins-Comment/1172 + (definition of path of release of a Hearer path of meditation (nyan thos kyi mthong lam rnam grol lam))
- Steinert App Dictionaries/06-Hopkins-Comment/179 + (definition of path of seeing (mthong lam))
- Steinert App Dictionaries/06-Hopkins-Comment/371 + (definition of permanent phenomenon (rtag pa))
- Steinert App Dictionaries/06-Hopkins-Comment/1196 + (definition of person (gang zag))
- Steinert App Dictionaries/06-Hopkins-Comment/1263 + (definition of phenonenon (chos))
- Steinert App Dictionaries/06-Hopkins-Comment/930 + (definition of pot (bum pa))
- Steinert App Dictionaries/06-Hopkins-Comment/288 + (definition of pot's meaning generality (bum pa'i don spyi))
- Steinert App Dictionaries/06-Hopkins-Comment/1679 + (definition of scent-source (dri'i skye mched))
- Steinert App Dictionaries/06-Hopkins-Comment/47 + (definition of self-knower (rang rig))
- Steinert App Dictionaries/06-Hopkins-Comment/1470 + (definition of self-knowing direct perceiver (rang rig mngon sum))
- Steinert App Dictionaries/06-Hopkins-Comment/1208 + (definition of selflessness of phenomena (chos kyi bdag med))
- Steinert App Dictionaries/06-Hopkins-Comment/1407 + (definition of sound-source (sgra'i skye mched))
- Steinert App Dictionaries/06-Hopkins-Comment/1805 + (definition of space (nam mkha'))
- Steinert App Dictionaries/06-Hopkins-Comment/378 + (definition of subtle selflessness of persons (chos kyi bdag med phra mo))
- Steinert App Dictionaries/06-Hopkins-Comment/875 + (definition of taste-source (ro'i skye mched))
- Steinert App Dictionaries/06-Hopkins-Comment/538 + (definition of the definiendum of able to perform a function (don byed nus pa'i mtshon bya) (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1861 + (definition of tree (ljon shing))
- Steinert App Dictionaries/06-Hopkins-Comment/523 + (definition of ultimate truth (don dam bden pa))
- Steinert App Dictionaries/06-Hopkins-Comment/999 + (definition of uncaused phenomenon ('dus ma byas kyi chos))
- Steinert App Dictionaries/06-Hopkins-Comment/1000 + (definition of uncaused phenomenon ('dus ma byas pa'i chos))
- Steinert App Dictionaries/06-Hopkins-Comment/1171 + (definition of uninterrupted path of a Hearer path of seeing (nyan thos kyi mthong lam bar chad med lam))
- Steinert App Dictionaries/06-Hopkins-Comment/1471 + (definition of valid direct perceiver (mngon sum gyi tshad ma))
- Steinert App Dictionaries/06-Hopkins-Comment/1866 + (defintion of wind (rlung, vAyu))
- Steinert App Dictionaries/06-Hopkins-Comment/1526 + (delete Eng trans "[in the sense of have an opinion]"? (SW))
- Steinert App Dictionaries/06-Hopkins-Comment/462 + (dgongs pa; Comment: See dgongs pa.)
- Steinert App Dictionaries/06-Hopkins-Comment/491 + (direct cause; Comment: There are two types of causes, direct cause (dngos rgyu) and indirect cause (brgyud rgyu).)
- Steinert App Dictionaries/06-Hopkins-Comment/489 + (direct effect; Comment: There are two types of effects: direct effect (dngos 'bras) and indirect effect (rgyud 'bras).)
- Steinert App Dictionaries/06-Hopkins-Comment/1037 + (direct subsequent cognizer; one of the two types of subsequent cognizer (bcad shes), the other being conceptual direct subsequent cognizer (rtog pa bcad shes))
- Steinert App Dictionaries/06-Hopkins-Comment/1736 + (disciple of BhAvaviveka who wrote a Commentary of (BhAvaviveka's) 'Lamp for (NAgArjuna's) "Wisdom"' (shes rab sgron ma'i rgya cher 'grel pa) [P5259, Vol. 96-7])
- Steinert App Dictionaries/06-Hopkins-Comment/1438 + (distraction; Comment: This is one of the t … distraction; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
- Steinert App Dictionaries/06-Hopkins-Comment/273 + (division of rags pa, also see: [['jig rten la grags pa]])
- Steinert App Dictionaries/06-Hopkins-Comment/72 + (division of rags pa, also see: [[bstan bcos la grags pa]])
- Steinert App Dictionaries/06-Hopkins-Comment/668 + (don goms pa can gyi dbang mngon gyi tshad … don goms pa can gyi dbang mngon gyi tshad ma; Comment: There are five types of prime cognitions which induce ascertainment by themselves (rang las nges kyi tshad ma)—sense direct prime cognitions having a familiar object (don goms pa can gyi dbang mngon gyi tshad ma), sense direct prime cognitions to which the ability to perform a function appears (don byed snang can gyi dbang mngon gyi tshad ma), self-knowing direct prime cognitions (rang rig mngon gyi tshad ma), yogic direct prime cognitions (rnal 'byor mngon sum gyi tshad ma), and inferential prime cognitions (rjes su dpag pa'i tshad ma).e cognitions (rjes su dpag pa'i tshad ma).)
- Steinert App Dictionaries/06-Hopkins-Comment/1783 + (doubt; Comment: This is one of the six roo … doubt; Comment: This is one of the six root afflictions (rtsa nyon, mUlakleza): desire ('dod chogs, rAga); (2) anger (khong khro, pratigha); (3) pride (nga rgyal, mAna); (4) ignorance (ma rig pa, avidyA); (5) doubt (the tshom, vicikitsA); (6) afflicted view (lta ba nyon mongs can, kliSTa-dRSTi). This is also one of the seven types of knowledge and awareness (blo rig); for the others see blo rig.ess (blo rig); for the others see blo rig.)
- Steinert App Dictionaries/06-Hopkins-Comment/1491 + (earth is one of the four tangible objects … earth is one of the four tangible objects that are elements ('byung bar gyur pa'i reg bya); the others are: fire (me); water (chu); and wind (rlung); Other examples of grounds are: nyan thos kyi sa = ground of Hearers; rang sangs rgyas kyi sa = ground of Solitary Realizers; lus kyi gnad che sar = at important places in the body\n(PH) Def. too longant places in the body\n(PH) Def. too long)
- Steinert App Dictionaries/06-Hopkins-Comment/1875 + (eighth of the eight paths which constitute the fourth noble truth—true paths (T))