Search by property

Jump to navigation Jump to search

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

Search by property

A list of all pages that have property "english-comment" with value "definition of uncaused phenomenon ('dus ma byas pa'i chos)". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

View (previous 50 | next 50) (20 | 50 | 100 | 250 | 500)

    

List of results

  • Steinert App Dictionaries/06-Hopkins-Comment/1171  + (definition of uninterrupted path of a Hearer path of seeing (nyan thos kyi mthong lam bar chad med lam))
  • Steinert App Dictionaries/06-Hopkins-Comment/1471  + (definition of valid direct perceiver (mngon sum gyi tshad ma))
  • Steinert App Dictionaries/06-Hopkins-Comment/1866  + (defintion of wind (rlung, vAyu))
  • Steinert App Dictionaries/06-Hopkins-Comment/1526  + (delete Eng trans "[in the sense of have an opinion]"? (SW))
  • Steinert App Dictionaries/06-Hopkins-Comment/462  + (dgongs pa; Comment: See dgongs pa.)
  • Steinert App Dictionaries/06-Hopkins-Comment/491  + (direct cause; Comment: There are two types of causes, direct cause (dngos rgyu) and indirect cause (brgyud rgyu).)
  • Steinert App Dictionaries/06-Hopkins-Comment/489  + (direct effect; Comment: There are two types of effects: direct effect (dngos 'bras) and indirect effect (rgyud 'bras).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1037  + (direct subsequent cognizer; one of the two types of subsequent cognizer (bcad shes), the other being conceptual direct subsequent cognizer (rtog pa bcad shes))
  • Steinert App Dictionaries/06-Hopkins-Comment/1736  + (disciple of BhAvaviveka who wrote a Commentary of (BhAvaviveka's) 'Lamp for (NAgArjuna's) "Wisdom"' (shes rab sgron ma'i rgya cher 'grel pa) [P5259, Vol. 96-7])
  • Steinert App Dictionaries/06-Hopkins-Comment/1438  + (distraction; Comment: This is one of the t … distraction; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
  • Steinert App Dictionaries/06-Hopkins-Comment/273  + (division of rags pa, also see: [['jig rten la grags pa]])
  • Steinert App Dictionaries/06-Hopkins-Comment/72  + (division of rags pa, also see: [[bstan bcos la grags pa]])
  • Steinert App Dictionaries/06-Hopkins-Comment/668  + (don goms pa can gyi dbang mngon gyi tshad … don goms pa can gyi dbang mngon gyi tshad ma; Comment: There are five types of prime cognitions which induce ascertainment by themselves (rang las nges kyi tshad ma)—sense direct prime cognitions having a familiar object (don goms pa can gyi dbang mngon gyi tshad ma), sense direct prime cognitions to which the ability to perform a function appears (don byed snang can gyi dbang mngon gyi tshad ma), self-knowing direct prime cognitions (rang rig mngon gyi tshad ma), yogic direct prime cognitions (rnal 'byor mngon sum gyi tshad ma), and inferential prime cognitions (rjes su dpag pa'i tshad ma).e cognitions (rjes su dpag pa'i tshad ma).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1783  + (doubt; Comment: This is one of the six roo … doubt; Comment: This is one of the six root afflictions (rtsa nyon, mUlakleza): desire ('dod chogs, rAga); (2) anger (khong khro, pratigha); (3) pride (nga rgyal, mAna); (4) ignorance (ma rig pa, avidyA); (5) doubt (the tshom, vicikitsA); (6) afflicted view (lta ba nyon mongs can, kliSTa-dRSTi). This is also one of the seven types of knowledge and awareness (blo rig); for the others see blo rig.ess (blo rig); for the others see blo rig.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1491  + (earth is one of the four tangible objects … earth is one of the four tangible objects that are elements ('byung bar gyur pa'i reg bya); the others are: fire (me); water (chu); and wind (rlung); Other examples of grounds are: nyan thos kyi sa = ground of Hearers; rang sangs rgyas kyi sa = ground of Solitary Realizers; lus kyi gnad che sar = at important places in the body\n(PH) Def. too longant places in the body\n(PH) Def. too long)
  • Steinert App Dictionaries/06-Hopkins-Comment/1875  + (eighth of the eight paths which constitute the fourth noble truth—true paths (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1761  + (emptiness deity; Comment: This is the firs … emptiness deity; Comment: This is the first of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1209  + (emptiness of external objects; Comment: Th … emptiness of external objects; Comment: This is one of two different subtle emptinesses set forth in Mind-Only literature. The emptiness of external objects is also called the emptiness of apprehended-objects and apprehending-subjects existing as different substantial entities (bzung 'dzin rdzas tha dad kyis stong pa). This is explained as meaning that, for instance, a form such as a table appears to be a different substantial entity from the eye consciousness apprehending it but is not. A table appears to be distant and cut off (rgyang chad du snang ba) from the apprehending consciousness but is not; thus, a table is said to be empty of being a different entity from a valid consciousness, such as an eye consciousness, cognizing it; this is the emptiness of the table. Similarly, the eye consciousness apprehending the table is not a different entity from the table that it apprehends, and thus, from this point of view, the consciousness' absence of being a different entity from the table it perceives is the emptiness of the consciousness. Both the table and the consciousness exist, but both lack a certain quality — difference of entity — in relation to each other. See also "the emptiness of factors imputed in the manner of entity and attribute" (ngo bo dang khyad bar du kun btags pas stong pa'i stong pa nyid).u kun btags pas stong pa'i stong pa nyid).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1127  + (emptiness of factors imputed in the manner … emptiness of factors imputed in the manner of entity and attribute; Comment: This is one of two subtle emptinesses are set forth in Mind-Only literature. "The emptiness of factors imputed in the manner of entity and attribute" is described as an object's absence of being established by way of its own character as a referent of a term verbalizing it or of a conceptual consciousness apprehending it (rang zhes rjod pa'i sgra jug pa'i jug gzhir rang gi mtshan nyid kyis ma grub pa; rang 'dzin rtog pa'i zhen gzhir rang gi mtshan nyid kyis ma grub pa). These refer to, for instance, a table's not being established by way of its own mode of subsistence (rang gi gnas tshod kyi dbang gis ma grub pa) as the basis or referent (1) of the spoken terminology "table" and (2) of thoughts of table. Although a table is indeed the referent of the thought, "This is a table," or of the spoken word, "This is a table," it is not so established by way of its own character or by way of its own mode of subsistence. The absence of this status is called the "emptiness of a factor imputed in the manner of an entity." Similarly, although the table is indeed the referent of the thought, "This table is beautiful," or of the spoken word, "This table is beautiful," it is not so established by way of its own character or by way of its own mode of subsistence. The absence of this status is called the "the emptiness of a factor imputed in the manner of an attribute." Since factors imputed in the manner of entity and attribute do indeed exist, it is their being established by way of their own character that is refuted. The general term "empty of imputed factors" (kun btags kyis stong pa, parikalpitazUnya) without the qualification "in the manner of entity and attribute" can be used more widely to include the emptiness of any type of fictional imputation, including that of externality. See also "emptiness of external objects" (phyi rol don gyis stong pa).nal objects" (phyi rol don gyis stong pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/195  + (epithet of MaJjughoSa (=MaJjuzrI), the Buddha of wisdom)
  • Steinert App Dictionaries/06-Hopkins-Comment/921  + (erroneous pride; Comment: This is one of s … erroneous pride; Comment: This is one of seven prides which NAgArjuna mentions in his Precious Garland, stanzas 407-412: pride of selfhood (bdag nyid nga rgyal), exceeding pride (lhag pa'i nga rgyal), pride beyond pride (nga rgyal las kyang nga rgyal), pride of thinking I (nga'o snyam pa'i nga rgyal), pride of conceit (mngon pa'i nga rgyal), erroneous pride (log pa'i nga rgyal), pride of inferiority (dman pa'i nga rgyal).ride of inferiority (dman pa'i nga rgyal).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1500  + (etymology of sangs rgyas [awakened-spread] is one who has awakened (from the sleep of ignorance) and spread (his intellect to all objects of knowledge))
  • Steinert App Dictionaries/06-Hopkins-Comment/1556  + (etymology; Comment: This type of etymology is usually done without adding (bsnan), changing (phyis), or deleting (phyis) letters as is often done in a creative etymology (nges tshig).)
  • Steinert App Dictionaries/06-Hopkins-Comment/699  + (ex 2 ck Eng)
  • Steinert App Dictionaries/06-Hopkins-Comment/469  + (exalted knower of a Foe Destroyer; Comment … exalted knower of a Foe Destroyer; Comment: dgra bcom pa'i mkhyen pa, dgra bcom pa'i mi slob lam, dgra bcom pa'i nyon sgrib spangs pa'i ye shes (exalted knower of a Foe Destroyer, path of no more learning of a Foe Destroyer, exalted wisdom of a Foe Destroyerthat has abandoned the afflictive obstructions) are equivalent.e afflictive obstructions) are equivalent.)
Retrieved from "https://rywiki.tsadra.org/index.php/Special:SearchByProperty/:english-2Dcomment/definition-20of-20uncaused-20phenomenon-20(%27dus-20ma-20byas-20pa%27i-20chos)"