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A list of all pages that have property "english-comment" with value "get ex. from rDor 'grel (Ship?)". Since there have been only a few results, also nearby values are displayed.

Showing below up to 27 results starting with #1.

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List of results

  • Steinert App Dictionaries/06-Hopkins-Comment/18  + (get examples: phyag rgya bca'; rkang pa sems dpa'i skyil krung du bca'; khrims su bcas pa. Same as added to "bca' ba" and "bcas pa".)
  • Steinert App Dictionaries/06-Hopkins-Comment/153  + (get examples: phyag rgya bca'; rkang pa sems dpa'i skyil krung du bca'; khrims su bcas pa. Also add to "bcas pa" and "'cha' ba".)
  • Steinert App Dictionaries/06-Hopkins-Comment/550  + (get from M-W)
  • Steinert App Dictionaries/06-Hopkins-Comment/171  + (get pg # for ex from A's Rite)
  • Steinert App Dictionaries/06-Hopkins-Comment/172  + (get pg # for ex from A's Rite)
  • Steinert App Dictionaries/06-Hopkins-Comment/256  + (get tenses)
  • Steinert App Dictionaries/06-Hopkins-Comment/691  + (get tenses from Tshig; delete "ba" from Tibe entry?)
  • Steinert App Dictionaries/06-Hopkins-Comment/1129  + (get tenses. SW added this entry; (PH): (Thumi) (nod, nod, nos, nos) to receive; to obtain; to obtain or accept religious obligations)
  • Steinert App Dictionaries/06-Hopkins-Comment/1578  + (get this from Anne's work and make entries … get this from Anne's work and make entries. (GD:119) One of DharmakIrti's four criterion for specifically characterized phenomena the others are: (1) having the power to produce effects (don byed nus pa), (2) being specific (mi 'dra ba), (4) apprehensible without reliance on other factors (rgyu mtshan ?????????)e on other factors (rgyu mtshan ?????????))
  • Steinert App Dictionaries/06-Hopkins-Comment/1019  + (get: dbang thang, mnga' thang, lung rta, la g.yog, etc.; add to other entries SW added this record)
  • Steinert App Dictionaries/06-Hopkins-Comment/678  + (grub mtha'; Comment: See grub mtha'.)
  • Steinert App Dictionaries/06-Hopkins-Comment/709  + (guru; Comment: The word guru literally means weighty or heavy, one whose continuum is weighty with the good qualities of scripture and realization (rgyud lung rtogs kyi yon tan gyis lci ba).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1914  + (has; Comment: Since vidyate has the sense … has; Comment: Since vidyate has the sense of "being found by valid cognition," it is often translated into Tibetan as yod ("exist"), but in other places it is translated as rnyed ("find"). From the translation-choice here, we can see the translators saw the issue as being not the process by which the essential nature of things is found but the manner of its existence. is found but the manner of its existence.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1808  + (hearing is one of the six powers (stobs drug))
  • Steinert App Dictionaries/06-Hopkins-Comment/582  + (heat; see: [[drod]], heat)
  • Steinert App Dictionaries/06-Hopkins-Comment/1746  + (highest level of the three realms; fourth of the four formless absorptions (gzugs med snyoms 'jug, arUpya-samApatti); for others see: [[gzugs med snyoms 'jug]])
  • Steinert App Dictionaries/06-Hopkins-Comment/820  + (householder; Comment: One of the two types of Buddhists (nang pa; lit.: insider), the other being those who have left the householder state (rab tu byung ba), i.e., monastics.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1116  + (hrI; shame; Comment: This is one of the el … hrI; shame; Comment: This is one of the eleven virtuous mental factors (sems byung dge ba, kuzalacaitta): (1) faith (dad pa, zraddhA); (2) hrI (ngo tsha shes pa, hrI); (3) embarrassment (khrel yod pa, apatrApya); (4) non-attachment (ma chags pa, alobha); (5) non-hatred (zhe sdang med pa, adveSa); (6) non-ignorance (gti mug med pa, amoha); (7) effort (brtson 'grus, vIrya); (8) pliancy (shin tu sbyangs pa, prasrabdhi); (9) conscientiousness (bag yod pa, apramAda); (10) equanimity (btang snyoms, upekSA); (11) non-harmfulness (rnam par mi 'tshe ba, avihiMsA). Embarassment (khrel yod pa) is an avoidance of faults from the viewpoint of another's disapproval and thus involves a concern for others' opinions, whereas ngo tsha (hrI) is an avoidance of faults from the viewpoint of one's own disapproval (i.e., self-image) or of religious prohibition., self-image) or of religious prohibition.)
  • Steinert App Dictionaries/06-Hopkins-Comment/27  + (i.e., a mind of a being in the desire realm ('dod khams))
  • Steinert App Dictionaries/06-Hopkins-Comment/1594  + (illusory body; Comment: This is the fourth … illusory body; Comment: This is the fourth of the six stages of the completion stage in the GuhyasamAja system of Highest Yoga Tanta: physical isolation (lus dben), verbal isolation (ngag dben), mental isolation (sems dben), illusory body (sgyus lus), clear light ('od gsal), union (zung 'jug).clear light ('od gsal), union (zung 'jug).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1614  + (illustrations are: direct perceivers and inferential cognizers (mngon sum dang rjes dpag))
  • Steinert App Dictionaries/06-Hopkins-Comment/844  + (imputational form; Comment: One in the tri … imputational form; Comment: One in the triad of imputational form (kun brtags pa'i gzugs), imputed form (rnam par brtags pa'i gzugs), and form of reality (chos nyid kyi gzugs), the last meaning the reality of form in Ge-luk and noumenal form in Jo-nang. These three correspond to the three natures of a form: imputational nature, other-powered nature, and thoroughly established nature of a form.d thoroughly established nature of a form.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1443  + (imputed form; Comment: One in the triad of … imputed form; Comment: One in the triad of imputational form (kun brtags pa'i gzugs), imputed form (rnam par brtags pa'i gzugs), and form of reality (chos nyid kyi gzugs), the last meaning the reality of form in Ge-luk and noumenal form in Jo-nang. These three correspond to the three natures of a form: imputational nature, other-powered nature, and thoroughly established nature of a form.d thoroughly established nature of a form.)
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