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List of results

• Steinert App Dictionaries/06-Hopkins-Comment/1302  + (one of the five divisions of sense direct perceiver; for others see: [[dbang mngon]])
• Steinert App Dictionaries/06-Hopkins-Comment/874  + (one of the five divisions of sense consciousness (dnang shes); for others see: [[dbang shes]])
• Steinert App Dictionaries/06-Hopkins-Comment/1403  + (one of the five divisions of sense consciousness (dbang shes); the other four correspond to the other senses)
• Steinert App Dictionaries/06-Hopkins-Comment/1678  + (one of the five divisions of sense consciousness (dbang shes); the other four correspond to the other senses)
• Steinert App Dictionaries/06-Hopkins-Comment/937  + (one of the five sense consciousnesses; the others correspond to the other senses; see: [[dbang shes]])
• Steinert App Dictionaries/06-Hopkins-Comment/751  + (one of the five types of sense direct perceiver; for others see dbang mngon)
• Steinert App Dictionaries/06-Hopkins-Comment/938  + (one of the five types of sense powers; the others correspond to the other senses; see: [[dbang po]])
• Steinert App Dictionaries/06-Hopkins-Comment/1924  + (one of the three characters of phenomena i … one of the three characters of phenomena in the Mind-Only (sems tsam, citta-mAtra) system; the others are: the imputational character (kun brtags pa'i mtshan nyid, parikalpita-lakSaNa) and the other-powered character (gzhan gyi dbang gi mtshan nyid, paratantra-lakSaNa); see: [[yongs grub]][[yongs grub]])
• Steinert App Dictionaries/06-Hopkins-Comment/1686  + (one of the three types of prime cognizer f … one of the three types of prime cognizer for which ascertainment is induced by another; for others see: gzhan las nges kyi tshad ma; an illustration is: a sense direct perceiver apprehending blue which induces a doubting consciousness that thinks: 'Did I see blue or not?' (kho bos sngon po mthong ngam ma mthong snyam pa'i the tshom 'dren par byed pa'i sngon 'dzin dbang mngon)ren par byed pa'i sngon 'dzin dbang mngon))
• Steinert App Dictionaries/06-Hopkins-Comment/286  + (one of the three/four types of initiation in Highest Yoga Tantra (?); the others being: substance initiation (rdzas dbang), secret initiation (gsang dbang), and word initiation (tshig dbang) \nPlease check (T))
• Steinert App Dictionaries/06-Hopkins-Comment/1898  + (one of the two kinds of non-conceptual mistaken consciousness (rtog med log shes); the other is: non-conceptual mistaken consciousness that is a sense consciousness (dbang shes su gyur pa'i rtog med log shes))
• Steinert App Dictionaries/06-Hopkins-Comment/1890  + (one of the two types of consciousness (shes pa); the other is: sense consciousness (dbang shes))
• Steinert App Dictionaries/06-Hopkins-Comment/1725  + (one of the two types of paths of release of a Hearer's path of meditation; the other is: done in terms of a person who has simultaneous objects of abandonment (spang bya cig char ba'i dbang du byas pa))
• Steinert App Dictionaries/06-Hopkins-Comment/1724  + (one of the two types of paths of release of a Hearer's path of meditation; the other is: done in terms of a person who has gradual objects of abandonment (spang bya rim gyis pa'i dbang du byas pa))
• Steinert App Dictionaries/06-Hopkins-Comment/1350  + (rig gnas; rig gnas chung ba lnga need to be translated SW added divisions, from Tshig mdzod 2 vol. 2682.1; ex. from Ship 61b.3)
• Steinert App Dictionaries/06-Hopkins-Comment/1680  + (see sna dbang for definition)
• Steinert App Dictionaries/06-Hopkins-Comment/406  + (see: [[dbang mngon]])
• Steinert App Dictionaries/06-Hopkins-Comment/410  + (see: [[dbang po]])
• Steinert App Dictionaries/06-Hopkins-Comment/408  + (see: [[dbang po]])
• Steinert App Dictionaries/06-Hopkins-Comment/1003  + (see: [[mig gi dbang po]])
• Steinert App Dictionaries/06-Hopkins-Comment/1773  + (the two types of proponents of the Middle Way School (mAdhyamika)\nI added English to English (T))
• Steinert App Dictionaries/06-Hopkins-Comment/1123  + (three natures; Comment: The three natures are imputational natures (kun btags, parikalpita), other-powered natures (gzhan dbang, paratantra), and thoroughly established natures (yongs grub, pariniSpanna).)
• Steinert App Dictionaries/06-Hopkins-Comment/37  + (through the force of taming; Comment: Jik- … through the force of taming; Comment: Jik-may-dam-chö-gya-tso reports that D#ra-d#i Ge-s#hay Rin-chen-dön-drup (pra sti dge bshes rin chen don grub) interprets "through the force of taming" as "through the force of taming trainees having the lineage of the Middle Way School by means of the literal reading" (gdul bya dbu ma pa'i rigs can sgras zin des 'dul ba'i dbang gis). However, Jik-may-dam-chö-gya-tso points out that D#zong-ka-b#a himself in the section on the Consequence School of the Essence of Eloquence glosses "through the force of taming" with "through the force of trainees' thought" (gdul bya'i bsam pa'i dbang gis). It seems to me that both interpretations are suitable.me that both interpretations are suitable.)
• Steinert App Dictionaries/06-Hopkins-Comment/1520  + (usually it's "se gol brdab" SW added this record)
• Steinert App Dictionaries/06-Hopkins-Comment/451  + (virtue; Comment: Virtuous mental factors a … virtue; Comment: Virtuous mental factors are one of six main groupings of mental factors (sems byung, caitta): (1) five omnipresent (kun 'gro, sarvatraga) mental factors; (2) five determining (yul nges, viSaya-pratiniyama) mental factors; (3) eleven virtuous (dge ba, kuzala) mental factors; (4) six root afflictions (rtsa nyon, mUla-kleza); (5) twenty secondary afflictions (nye nyong, upakleza); and (6) four changeable (gzhan 'gyur, anyathAbhAva) mental factors. "Indicated" or "revealed" (lung du bstan pa) means here "that which abides as either virtue or non-virtue." Thus, in this case of defining virtue, it means that which is virtuous. It means that which is definite as virtuous or non-virtuous. It does not necessarily refer to Buddha's having said it this way or that way which is what those words often mean ("indicated in scripture"). "Abides in the class of that which issues forth happiness" is said because there are, for instance, virtues which have been overcome by hatred and do not issue forth happiness, but they are still virtues. The phrase means that there are exceptions that merely "abide in the class of."tions that merely "abide in the class of.")

• Steinert App Dictionaries/06-Hopkins-Comment/1019  + (get: dbang thang, mnga' thang, lung rta, la g.yog, etc.; add to other entries SW added this record)

• Steinert App Dictionaries/06-Hopkins-Comment/917  + ((PH) Clark's _The Quintessence Tantras_ (p.194) identifies mon sne as "the dark read 'New Year' flower (mon chenopodium)" Add? *Note: mon sne dmar po added with same content.)
• Steinert App Dictionaries/06-Hopkins-Comment/1047  + ((PH) Clark's _The Quintessence Tantras_ (p.194) identifies mon sne as "the dark read 'New Year' flower (mon chenopodium)" Add? *Note: lo gsar me tog added with same content.)
• Steinert App Dictionaries/06-Hopkins-Comment/362  + ((PH) I added expanded Tibetan & full bib info)
• Steinert App Dictionaries/06-Hopkins-Comment/1675  + ((PH) I added parenthetical remarks)
• Steinert App Dictionaries/06-Hopkins-Comment/1513  + ((PH) Jeffrey, there are too many entries in the Divisions field)
• Steinert App Dictionaries/06-Hopkins-Comment/1834  + ((PH) added English from other entries, though some read "limitless ..." and others "immeasurable ..." For compatibility w/ headword and consistency I made all "immeasurable.")
• Steinert App Dictionaries/06-Hopkins-Comment/1781  + ((PH) added dynasty dates)
• Steinert App Dictionaries/06-Hopkins-Comment/1839  + ((PH) added from full entry)
• Steinert App Dictionaries/06-Hopkins-Comment/10  + ((PH) added meanings "unrelated; meaningless" based on example)
• Steinert App Dictionaries/06-Hopkins-Comment/1448  + ((PH) added parenthetical gloss. based on context. check)
• Steinert App Dictionaries/06-Hopkins-Comment/247  + ((PH) too many sanskrit entries)
• Steinert App Dictionaries/06-Hopkins-Comment/1071  + ((PH) too many synonymsComment: A "definiti … (PH) too many synonymsComment: A "definition" in this the Mind-Only system is not a verbal description; it is the actual object, viewed in one way as being the meaning (don, artha) whereas the definiendum is the name (ming, nAma). In another way, the definition is viewed as a "defining property" that characterizes an object. (PH) added M-O to note. Check. Exclusive view of M-O?M-O to note. Check. Exclusive view of M-O?)
• Steinert App Dictionaries/06-Hopkins-Comment/881  + ((T) added tenses)
• Steinert App Dictionaries/06-Hopkins-Comment/1340  + (Abider in the Fruit of Stream Enterer; Com … Abider in the Fruit of Stream Enterer; Comment: This is one of the eight types of enterers and abiders (zhugs gnas brgyad): Approacher to Stream Enterer (rgyun zhugs zhugs pa); Abider in the Fruit of Stream Enterer (rgyun zhugs 'bras gnas); Approacher to Once Returner (phyir 'ong zhugs pa); Abider in the Fruit of Once Returner (phyir 'ong 'bras gnas); Approacher to Never Returner (phyir mi 'ong zhugs pa); Abider in the Fruit of (phyir mi 'ong 'bras gnas); Approacher to Foe Destroyer (dgra bcom zhugs pa); Abider in the Fruit of (dgra bcom 'bras gnas). For the Sanskrit see the individual entries.r the Sanskrit see the individual entries.)
• Steinert App Dictionaries/06-Hopkins-Comment/1339  + (Approacher to Stream Enterer; Comment: Thi … Approacher to Stream Enterer; Comment: This is one of the eight types of enterers and abiders (zhugs gnas brgyad): Approacher to Stream Enterer (rgyun zhugs zhugs pa); Abider in the Fruit of Stream Enterer (rgyun zhugs 'bras gnas); Approacher to Once Returner (phyir 'ong zhugs pa); Abider in the Fruit of Once Returner (phyir 'ong 'bras gnas); Approacher to Never Returner (phyir mi 'ong zhugs pa); Abider in the Fruit of (phyir mi 'ong 'bras gnas); Approacher to Foe Destroyer (dgra bcom zhugs pa); Abider in the Fruit of (dgra bcom 'bras gnas). For the Sanskrit see the individual entries.r the Sanskrit see the individual entries.)
• Steinert App Dictionaries/06-Hopkins-Comment/940  + (Bodiless Lord; Comment: the God of Desire … Bodiless Lord; Comment: the God of Desire ('dod lha, kAmadeva), the demonic Lord of Love (dga' rab dbang phyug). According to Gung-tang, he shot his five arrows — which cause arrogance, dullness, thorough obscuration, fainting, and mindlessness while Maheshvara was dwelling in asceticism in union with the goddess Uma, thereby causing Maheshvara to fall from his practice. Understanding that this was done by a demon, Maheshvara angered and emitted fire from his third eye of fire — the other two being sun and moon — burning away the body of the Sinful Demon (bdud sdig can, an epithet of the God of Desire), who thereby came to be called the "Bodiless Lord."eby came to be called the "Bodiless Lord.")
• Steinert App Dictionaries/06-Hopkins-Comment/132  + (Check Tib. entry. I added second spelling (T))
• Steinert App Dictionaries/06-Hopkins-Comment/135  + (Check Tib. entry. I added second spelling (T))
• Steinert App Dictionaries/06-Hopkins-Comment/958  + (Check entries transliteration (T))
• Steinert App Dictionaries/06-Hopkins-Comment/961  + (Check entry. It's not supposed to be mnga' ? (T))
• Steinert App Dictionaries/06-Hopkins-Comment/718  + (Check entry: is smi correct or should it be las mi?? similar entry above—record # 223 (T))
• Steinert App Dictionaries/06-Hopkins-Comment/1352  + (Comment: A non-conceptual ultimate conscio … Comment: A non-conceptual ultimate consciousness is one of meditative equipoise in which a yogi directly realizes emptiness, whereas a conceptual ultimate consciousness is one that realizes emptiness through the medium of a conceptual image. Both are called "reasoning consciousnesses" most likely because they are generated from having analyzed with reasoning to determine whether an object exists in accordance with (in the Mind-Only system) the superimposition of the imputational nature. (PH) qualification "in M-O" added. needed?(PH) qualification "in M-O" added. needed?)
• Steinert App Dictionaries/06-Hopkins-Comment/415  + (Comment: A syncretic system propounded by … Comment: A syncretic system propounded by Dol-b#o-b#a S#hay-rap-gyel-tsen. Synonyms include Ultimate Mind-Only (don dam pa'i sems tsam), Final Mind-Only (mthar thug gi sems tsam), and Supramundane Mind-Only ('jig rten las 'das pa'i sems tsam). (PH) added this note here & in synonyms. check added this note here & in synonyms. check)
• Steinert App Dictionaries/06-Hopkins-Comment/627  + (Comment: An example of a non-conceptual wrong consciousness that is a sense consciousness (dbang shes su gyur pa'i rtog med log shes).)
• Steinert App Dictionaries/06-Hopkins-Comment/1031  + (Comment: An illustration is a sense direct … Comment: An illustration is a sense direct perception apprehending the color of a mirage which directly generates a superimposition apprehending the mirage as water (smig rgyu la chur 'dzin pa'i sgro 'dogs dngos su skyed par byed pa'i smig rgyu'i kha dog'dzin pa'i dbang mngon).mig rgyu'i kha dog'dzin pa'i dbang mngon).)