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A list of all pages that have property "english-comment" with value "one of the eight objects of negation in the PrAsaGgika system; for others see: [[dgag bya]] (PH) Jeffrey, I added the english for example 2. Check". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/06-Hopkins-Comment/1033  + (one of the two types of conceptual subsequent cognizer (rtog pa bcad shes), the other being non-conceptual; see rtog pa bcad shes\nCheck English (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1775  + (one of the two types of consequences (thal 'gyur); the other is facsimile of a consequence (thal 'gyur ltar snang)\nNeed English for definition (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/543  + (one of the two types of other-eliminator that is an affirming negative (ma yin dgag gi gzhan sel); the other is other-eliminator that is a mind (blo'i gzhan sel))
  • Steinert App Dictionaries/06-Hopkins-Comment/985  + (one of the two types of other-eliminator (gzhan sel); the other is other-eliminator that is an affirming negative (ma yin dgag gi gzhan sel))
  • Steinert App Dictionaries/06-Hopkins-Comment/527  + (one of the two types of other-eliminator that is an affirming negative (ma yin dgag gi gzhan sel); the other is other-eliminator that is a mind (blo'i gzhan sel))
  • Steinert App Dictionaries/06-Hopkins-Comment/199  + (one of the two types of other-eliminators that are affirming negatives (ma yin dgag gi gzhan sel); the other is don rang mtshan gyi gzhan sel)
  • Steinert App Dictionaries/06-Hopkins-Comment/1725  + (one of the two types of paths of release of a Hearer's path of meditation; the other is: done in terms of a person who has simultaneous objects of abandonment (spang bya cig char ba'i dbang du byas pa))
  • Steinert App Dictionaries/06-Hopkins-Comment/1724  + (one of the two types of paths of release of a Hearer's path of meditation; the other is: done in terms of a person who has gradual objects of abandonment (spang bya rim gyis pa'i dbang du byas pa))
  • Steinert App Dictionaries/06-Hopkins-Comment/716  + (other-knower; an other-knower is a consciousness which engages external objects (i.e. objects other than internal consciousnesses))
  • Steinert App Dictionaries/06-Hopkins-Comment/935  + (physical isolation; Comment: This is the f … physical isolation; Comment: This is the first of the six stages of the completion stage in the GuhyasamAja system of Highest Yoga Tanta: physical isolation (lus dben), verbal isolation (ngag dben), mental isolation (sems dben), illusory body (sgyus lus), clear light ('od gsal), union (zung 'jug).clear light ('od gsal), union (zung 'jug).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1281  + (rajas; Comment: In SAmkhya this is one of … rajas; Comment: In SAmkhya this is one of the three material qualities (yon tan gsum, triguNa): lightness (snying stobs, sattva), 2) motility (rdul, rajas), 3) darkness (mun pa, tamas). Dzong-ka-ba's Great Exposition of Secret Mantra a passage cites a passage calling the three subtler consciousnesses preceding the mind of clear light according to the GuhyasamAja system sattva, rajas, and tamas.hyasamAja system sattva, rajas, and tamas.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1870  + (real conventional truth; Comment: From within objects and subjects, the translation for objects is "real conventional truth"; for subjects it is "correct conventional truth.")
  • Steinert App Dictionaries/06-Hopkins-Comment/1350  + (rig gnas; rig gnas chung ba lnga need to be translated SW added divisions, from Tshig mdzod 2 vol. 2682.1; ex. from Ship 61b.3)
  • Steinert App Dictionaries/06-Hopkins-Comment/1704  + (sattva; Comment: In SAmkhya this is one of … sattva; Comment: In SAmkhya this is one of the three material qualities (yon tan gsum, triguNa): lightness (snying stobs, sattva), 2) motility (rdul, rajas), 3) darkness (mun pa, tamas). Dzong-ka-ba's Great Exposition of Secret Mantra a passage cites a passage calling the three subtler consciousnesses preceding the mind of clear light according to the GuhyasamAja system sattva, rajas, and tamas.hyasamAja system sattva, rajas, and tamas.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1740  + (spyi'i mtshan nyid; Comment: This term is … spyi'i mtshan nyid; Comment: This term is used in two markedly different ways, generally characterized phenomenon and general character. Generally characterized phenomena (spyi mtshan) are solely permanent phenomena such as uncompounded space ('dus ma byas kyi nam mkha'). However, general characteristic, or general character, (spyi'i mtshan nyid) refers to a character of an object that is shared with other objects; for instance, impermanence is a general characteristic of consciousness (shes pa) and is also a general characteristic of form (gzugs). Similarly, specifically characterized phenomena (rang mtshan) are solely impermanent phenomena such as consciousness (shes pa) and form (gzugs), but the specific characteristic, or specific character, (rang gi mtshan nyid) of an object is its own definining character such as that which is luminous and knowing (gsal zhing rig pa), which is the definition of consciousness (shes pa), an impermanent phenomena; and the non-affirming negative which is a mere negation of obstructive contact (thogs reg bkag tsam gyi med dgag), which is the definition of uncompounded space, a permanent phenomena.uncompounded space, a permanent phenomena.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1086  + (tamas; Comment: In SAmkhya this is one of … tamas; Comment: In SAmkhya this is one of the three material qualities (yon tan gsum, triguNa): lightness (snying stobs, sattva), 2) motility (rdul, rajas), 3) darkness (mun pa, tamas). Dzong-ka-ba's Great Exposition of Secret Mantra a passage cites a passage calling the three subtler consciousnesses preceding the mind of clear light according to the GuhyasamAja system sattva, rajas, and tamas.hyasamAja system sattva, rajas, and tamas.)
  • Steinert App Dictionaries/06-Hopkins-Comment/952  + (the two divisions of negative (dgag pa, pratiSedha))
  • Steinert App Dictionaries/06-Hopkins-Comment/1773  + (the two types of proponents of the Middle Way School (mAdhyamika)\nI added English to English (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1915  + (this implies inherent existence in the PrAsaGgika system)
  • Steinert App Dictionaries/06-Hopkins-Comment/417  + (this is also the title of a work from: Cle … this is also the title of a work from: Clear Exposition of the Presentation of Tenets (grub pa'i mtha'i rnam par bzhag pa gsal bar bshad pa, PrAsaGgika-MAdhyamaka section), by Jang-gya Rol-bay-dor-jay (lcang skya rol pa'i rdo rje,1717-1786); translated with commentary by Jeffrey Hopkins, unpublished manuscriptby Jeffrey Hopkins, unpublished manuscript)
  • Steinert App Dictionaries/06-Hopkins-Comment/1931  + (this is always a non-existent; compare: yul can gyi dgag bya)
  • Steinert App Dictionaries/06-Hopkins-Comment/1871  + (true establishment is one of the five objects of negation in the SvAtrantika system, and one of the eight in the PrAsaGgika system; for others see: [[dgag bya]])
  • Steinert App Dictionaries/06-Hopkins-Comment/525  + (ultimate truths are understood in differen … ultimate truths are understood in different ways by the various Buddhist systems; see definition headingComment: The Sanskrit for "ultimate truth," paramArthasatya, is etymologized three ways within identifying parama as "highest" or "ultimate," artha as "object," and satya as "truth." In the first way, parama (highest, ultimate) refers to a consciousness of meditative equipoise directly realizing emptiness; artha (object) refers to the object of that consciousness, emptiness; and satya (truth) also refers to emptiness in that in direct perception emptiness appears the way it exists; that is, there is no discrepancy between the mode of appearance and the mode of being. In this interpretation, a paramArthasatya is a "truth-that-is-an-object-of-the-highest-consciousness." In the second way, both parama (highest, ultimate) and artha (object) refer to a consciousness of meditative equipoise directly realizing emptiness in that, in the broadest meaning of "object," both objects and subjects are objects, and a consciousness of meditative equipoise directly realizing emptiness is the highest consciousness and thus highest object; satya (truth), as before, refers to emptiness. In this second interpretation, a paramArthasatya is an emptiness that exists the way it appears to a highest consciousness, a "truth-of-a-highest-object." In the third etymology, all three parts refer to emptiness in that an emptiness is the highest (the ultimate) and is also an object and a truth, a "truth-that-is-the-highest-object." ChandrakIrti, the chief Consequentialist, favors the third etymology in his Clear Wordsors the third etymology in his Clear Words)
  • Steinert App Dictionaries/06-Hopkins-Comment/1959  + (union; Comment: This is the sixth of the s … union; Comment: This is the sixth of the six stages of the completion stage in the GuhyasamAja system of Highest Yoga Tanta: physical isolation (lus dben), verbal isolation (ngag dben), mental isolation (sems dben), illusory body (sgyus lus), clear light ('od gsal), union (zung 'jug).clear light ('od gsal), union (zung 'jug).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1520  + (usually it's "se gol brdab" SW added this record)
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