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A list of all pages that have property "english-comment" with value "one of the five associational causes (mtshungs ldan lnga); for others see: [[mtshungs ldan]]". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/06-Hopkins-Comment/79  + (Other examples: snyoms par 'jug lang byed … Other examples: snyoms par 'jug lang byed nus pa dang -- one is able to enter into and arise from ...(TGP 86); dkyil 'khor du bcug nas -- having ushered him into the maNDala,(Ship 62a.2); de'i shugs dang ldan par 'jug pa mi 'gal -- it is not contradictory that it operates within possessing the force of that(TGP 8); ldang 'jug gnas gsum kyi gdangs -- the tone of the three: exhalation, inhalation, and retentionree: exhalation, inhalation, and retention)
  • Steinert App Dictionaries/06-Hopkins-Comment/749  + (a thing that is neither form nor conscious … a thing that is neither form nor consciousness; Comment: This is one of three definitions of non-associated compositional factor (ldan min 'du byed, viprayukta-saMskAra): (1) a thing that is neither matter nor consciousness (bem shes gang rung ma yin pa'i dngos po); (2) a thing that is neither form nor consciousness (gzugs shes gang rung ma yin pa'i dngos po); (3) a compounded phenomenon that is neither matter nor consciousness (gzugs shes gang rung ma yin pa'i 'dus byas).ugs shes gang rung ma yin pa'i 'dus byas).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1450  + (aparacAmara; Comment: This is one of the e … aparacAmara; Comment: This is one of the eight smaller continents of Buddhist cosmology (gling phran brgyad) that, two each, are next to four large continents: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1085  + (associational cause; Comment: There are si … associational cause; Comment: There are six types of causes: fruitional cause (rnam smin gyi rgyu), co-arisen cause (lhan cig byung ba'i rgyu), creative cause (byed rgyu), cause of similar lot (skal mnyam gyi rgyu), omnipresent cause (kun 'gro'i rgyu), and associational cause (mtshungs ldan gyi rgyu). There are five types of association: (1) object of observation (dmigs pa); (2) aspect (rnam pa); (3) basis (rten); (4) time (dus); (5) substantial entity (rdzas).ime (dus); (5) substantial entity (rdzas).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1449  + (cAmara; Comment: This is one of the eight … cAmara; Comment: This is one of the eight smaller continents of Buddhist cosmology (gling phran brgyad) that, two each, are next to four large continents: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
  • Steinert App Dictionaries/06-Hopkins-Comment/906  + (co-arisen cause; Comment: There are six ty … co-arisen cause; Comment: There are six types of causes: fruitional cause (rnam smin gyi rgyu), co-arisen cause (lhan cig byung ba'i rgyu), creative cause (byed rgyu), cause of similar lot (skal mnyam gyi rgyu), omnipresent cause (kun 'gro'i rgyu), and associational cause (mtshungs ldan gyi rgyu).ociational cause (mtshungs ldan gyi rgyu).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1299  + (contact is one of the five omnipresent mental factors (kun 'gro lnga, paJca-sarvatraga); for others see: [[kun 'gro]])
  • Steinert App Dictionaries/06-Hopkins-Comment/315  + (creative cause; Comment: There are six typ … creative cause; Comment: There are six types of causes: fruitional cause (rnam smin gyi rgyu), co-arisen cause (lhan cig byung ba'i rgyu), creative cause (byed rgyu), cause of similar lot (skal mnyam gyi rgyu), omnipresent cause (kun 'gro'i rgyu), and associational cause (mtshungs ldan gyi rgyu).ociational cause (mtshungs ldan gyi rgyu).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1445  + (fruitional cause; Comment: There are six t … fruitional cause; Comment: There are six types of causes: fruitional cause (rnam smin gyi rgyu), co-arisen cause (lhan cig byung ba'i rgyu), creative cause (byed rgyu), cause of similar lot (skal mnyam gyi rgyu), omnipresent cause (kun 'gro'i rgyu), and associational cause (mtshungs ldan gyi rgyu).ociational cause (mtshungs ldan gyi rgyu).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1667  + (get ex from colophon to Catuhpiitha text Derge KG rgyud 'bum lnga pa p. 607 (I wrote colophon on a piece of paper) SW added this record)
  • Steinert App Dictionaries/06-Hopkins-Comment/1283  +
  • Steinert App Dictionaries/06-Hopkins-Comment/589  +
  • Steinert App Dictionaries/06-Hopkins-Comment/39  + (one of the five determining factors (yul nges lnga, paJca-viSaya-pratiniyama); for others see: [[yul nges]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1611  + (one of the five determining mental factors (yul nges lnga, viSaya-pratiniyama); for others see: [[yul nges]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1049  + (one of the five determining mental factors (yul nges lnga, paJca viSaya-pratiniyama); for others see: [[yul nges]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1892  + (one of the five omnipresent mental factors (kun 'gro lnga, paJca-sarvatraga); for others see: yul nges\nThere was no period in English to indicate a break between UVa translation and Conze, so I just guessed (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1531  + (one of the five omnipresent mental factors (kun 'gro lnga, paJca-sarvatraga); for others see: [[kun 'gro]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1891  + (one of the five omnipresent mental factors (kun 'gro lnga, paJca-sarvatraga); for others see: [[yul nges]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1843  + (one of the five omnipresent mental factors ([[kun 'gro lnga]], paJca-sarvatraga); for others see: [[kun 'gro]]; also one of the five aggregates)
  • Steinert App Dictionaries/06-Hopkins-Comment/33  + (one of the five omnipresent mental factors (kun 'gro lnga, paJca-sarvatraga); for others see: [[kun 'gro]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1416  + (one of the mtshungs ldan lnga; for others see: [[mtshungs ldan]])
  • Steinert App Dictionaries/06-Hopkins-Comment/316  + (potent creative cause; Comment: This is one of the two types of creative cause: potent creative cause (byed rgyu nus ldan)and importent creative cause (byed rgyu nus med).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1657  + (puruSa; Comment: puruSa is etymologized as one who has capacity (nus ldan).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1350  + (rig gnas; rig gnas chung ba lnga need to be translated SW added divisions, from Tshig mdzod 2 vol. 2682.1; ex. from Ship 61b.3)
  • Steinert App Dictionaries/06-Hopkins-Comment/481  + (this is the object of observation as opposed to the subjective aspect (rnam pa), one of the five concordances (mtshungs ldan lnga); for others see: [[mtshungs ldan]])
  • Steinert App Dictionaries/06-Hopkins-Comment/934  + (videha; Comment: This is one of the eight … videha; Comment: This is one of the eight smaller continents of Buddhist cosmology (gling phran brgyad) that, two each, are next to four large continents: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
  • Steinert App Dictionaries/06-Hopkins-Comment/45  + ('dzam bu gling; Comment: In Buddhist cosmo … 'dzam bu gling; Comment: In Buddhist cosmology there are four large continents, each of which has two smaller continents (gling phran brgyad) next to it: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
  • Steinert App Dictionaries/06-Hopkins-Comment/911  + ('dzam bu gling; Comment: In Buddhist cosmo … 'dzam bu gling; Comment: In Buddhist cosmology there are four large continents, each of which has two smaller continents (gling phran brgyad) next to it: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1131  + (Check example; it had na ldan ba'i tsul du?? (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1244  + (Comment: An illustration is desire ('dod c … Comment: An illustration is desire ('dod chags). There are six types of causes: fruitional cause (rnam smin gyi rgyu), co-arisen cause (lhan cig byung ba'i rgyu), creative cause (byed rgyu), cause of similar lot (skal mnyam gyi rgyu), omnipresent cause (kun 'gro'i rgyu), and associational cause (mtshungs ldan gyi rgyu).ociational cause (mtshungs ldan gyi rgyu).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1532  + (Comment: Dol-b#o-b#a S#hay-rap-gyel-tsen r … Comment: Dol-b#o-b#a S#hay-rap-gyel-tsen refers to these three as the quintessential instructions of tenth grounders. These are KalkI PuNDarIka's (rigs ldan pad ma dkar po) Great Commentary on the "KAlachakra Tantra": Stainless Light (bsdus pa'i rgyud kyi rgyal po dus kyi 'khor lo'i 'grel bshad rtsa ba'i rgyud kyi rjes su 'jug pa stong phrag bcu gnyis pa dri ma med pa'i 'od ces bya ba, vimAlaprabhAnAmamUlatantrAnusAriNIdvAdazasAhasrikAlaghukAlacakratantrarAjaTIkA), Peking 2064, vol. 46; Vajragarbha's (rdo rje snying po) Commentary on the Condensation of the Hevajra Tantra (kye'i rdo rje bsdus pa'i don gyi rgya cher 'grel pa, hevajrapiNDArthaTIkA), Peking 2310, vol. 53; and VajrapANi's (phyag na rdo rje) Meaning Commentary on the CakrasaMvara Tantra. The latter two commentaries are done in the manner of the KAlachakra Tantra, that is to say, through the grid of the teachings in the KAlachakra.e grid of the teachings in the KAlachakra.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1562  + (Comment: In Buddhist cosmology this name i … Comment: In Buddhist cosmology this name is used for he northern continent as well as for one of the two smaller continents (gling phran brgyad) that are next to it: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
  • Steinert App Dictionaries/06-Hopkins-Comment/939  + (Comment: In Buddhist cosmology there are f … Comment: In Buddhist cosmology there are four large continents, each of which has two smaller continents (gling phran brgyad) next to it: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1130  + (Comment: In Buddhist cosmology there are f … Comment: In Buddhist cosmology there are four large continents, each of which has two smaller continents (gling phran brgyad) next to it: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
  • Steinert App Dictionaries/06-Hopkins-Comment/644  + (Comment: In Buddhist cosmology there are e … Comment: In Buddhist cosmology there are eight smaller continents (gling phran brgyad) that, two each, are next to four large continents: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1607  + (Comment: In Buddhist cosmology there are f … Comment: In Buddhist cosmology there are four large continents, each of which has two smaller continents (gling phran brgyad) next to it: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
  • Steinert App Dictionaries/06-Hopkins-Comment/142  + (Comment: In Buddhist cosmology there are f … Comment: In Buddhist cosmology there are four large continents, each of which has two smaller continents (gling phran brgyad) next to it: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
  • Steinert App Dictionaries/06-Hopkins-Comment/299  + (Comment: In Buddhist cosmology there are f … Comment: In Buddhist cosmology there are four large continents, each of which has two smaller continents (gling phran brgyad) next to it: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1250  + (Comment: In the GuhyasamAja system of High … Comment: In the GuhyasamAja system of Highest Yoga Tantra as presented in NAgArjuna's Five Stages (rim pa lnga pa, paJcakrama), conceptual consciousnesses are detailed as of eighty types, divided into three classes. The first group of thirty-three is composed of conceptual consciousnesses that involve a strong movement of "wind" to their objects. They include conceptions such as fear, attachment, hunger, thirst, compassion, acquisitiveness, and jealousy. The second group of forty conceptions is composed of conceptual consciousnesses that involve a medium movement of "wind" to their objects — conceptions such as joy, amazement, generosity, desiring to kiss, heroism, non-gentleness, and crookedness. The third group of seven conceptions involve a weak movement of "wind" to their objects — forgetfulness, mistake as in apprehending water in a mirage, catatonia, depression, laziness, doubt, and equal desire and hatred. The three groups represent, on the ordinary level of consciousness, increasingly less dualistic perception; it is clear that in the third group the mind is strongly withdrawn. They are called "indicative" because, for someone who has not experienced the three subtler levels of consciousness--mind of vivid white appearance, mind of vivid red or organge increase, and mind of black near-attainment (so called because it is near to manifesting the mind of clear light), these indicate what these consciousnesses are like.icate what these consciousnesses are like.)
  • Steinert App Dictionaries/06-Hopkins-Comment/614  + (Comment: Ken-sur Nga-w#ang-lek-den etymolo … Comment: Ken-sur Nga-w#ang-lek-den etymologized this is "full-fall", i.e., one who is filled with the afflictions and has fallen into cyclic existence. As he said, this is not true of all persons, because even a Buddha, for instance, is a person. It is to be noted that animals, for instance, are persons. It is said that in general "self" (bdag, Atman) "person," and "I" (nga, ahaM) are equivalent, but in the particular context of the selflessness of persons "self" and "person" are not at all equivalent and do not at all have the same meaning. In the term "selflessness of persons," "self" refers to a falsely imagined status that needs to be refuted, whereas "persons" refers to existent beings who are the bases with respect to which that refutation is made. All four Buddhist schools, therefore, hold that persons exist; they do not claim that persons are mere fictions of ignorance. The schools hold differing opinions on the nature of the person. According to Ge-luk-b#a scholars, all except the Middle Way Consequence School posit something from within the bases of imputation of a person — usually either mind or the collection of mind and body — as being the person. In contrast, the Consequence School holds that, even though a person is imputed in dependence upon mind and body (in the Formless Realm, a person is imputed in dependence only on mind), the person is neither mind nor body nor a collection of mind and body, since it is just the I that is imputed in dependence upon mind and body. Following the lead of ChandrakIrti, recognized by most as the founder of the Consequence School, Ge-luk-b#a scholars identify how in the other schools some factor among the five aggregates (forms, feelings, discriminations, compositional factors, and consciousnesses) or the collection of them is considered to be the person when sought analytically from among its bases of imputation: the Proponents of the Great Exposition, in general, hold that the mere collection of the mental and physical aggregates is the person; however, some of the five SaMmitIya subschools of the Great Exposition School maintain that all five aggregates are the person (although the absurdity of one person being five persons would seem difficult not to notice) while another subschool, the Avantaka, asserts that the mind alone is the person; the SUtra School Following Scripture assert that the continuum of the aggregates is the person; the SUtra School Following Reasoning maintains that the mental consciousness is the person; the Mind-Only School Following Scripture holds that the mind-basis-of-all (kun gzhi rnam par shes pa, AlayavijJAna) is the person; the Mind-Only School Following Reasoning asserts that the mental consciousness is the person; both the Yogic Autonomy School and the SUtra Autonomy School assert that a subtle, neutral mental consciousness is the person. For the most part, the delineation of what these schools assert to be the person is a matter of conjecture and not reporting of forthright statements in these schools' own texts. Though it is clear that most of these schools (if not all) accept that persons exist, it is often not clear in their own literature that they assert that something from within the bases of imputation of a person is the person. Rather, as presented in Vasubandhu's commentary on the ninth chapter of his Treasury of Manifest Knowledge, persons are merely asserted to be "non-associated compositional factors" (ldan min 'du byed, viprayuktasaMskAra) and thus an instance of the fourth aggregate, compositional factors, without a specific identification — of any of the five aggregates that are a person's bases of imputation — as the person.son's bases of imputation — as the person.)
  • Steinert App Dictionaries/06-Hopkins-Comment/604  + (Comment: Nga-w#ang-lek-den (ngag dbang legs ldan) suggested that ga le may have derived from gang legs (whatever is good).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1573  + (Comment: One of the five lesser sciences ( … Comment: One of the five lesser sciences (rig gnas chung ba lnga): healing or medicine (gso ba); grammar (sgra rig pa); epistemology (tshad ma); reasoning (gdan tshig); arts (bzo ba). check these in 3 vol. dic and make entries for each along with five great sciences. These are from Das and seem wrongciences. These are from Das and seem wrong)
  • Steinert App Dictionaries/06-Hopkins-Comment/621  + (Comment: One of the two divisions of non-associated compositional factors (ldan min 'du byed).)
  • Steinert App Dictionaries/06-Hopkins-Comment/622  + (Comment: One of the two divisions of non-associated compositional factors (ldan min 'du byed).)
  • Steinert App Dictionaries/06-Hopkins-Comment/620  + (Comment: One of the two divisions of non-associated compositional factors (ldan min 'du byed).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1212  + (Comment: Same as (gzhan 'byor lnga). (PH) I added the Tibetan from Gön-chok-jik-may-w#ang-b#o)
  • Steinert App Dictionaries/06-Hopkins-Comment/1069  + (Comment: Same as (las kyi mtha' ma lnga). (PH) I added the Tibetan from Gön-chok-jik-may-w#ang-b#o)
  • Steinert App Dictionaries/06-Hopkins-Comment/1100  + (Comment: Same as (rang 'byor lnga). (PH) I added the Tibetan from Gön-chok-jik-may-w#ang-b#o)
  • Steinert App Dictionaries/06-Hopkins-Comment/1084  + (Comment: See also mtshungs ldan gyi rgyu.)
  • Steinert App Dictionaries/06-Hopkins-Comment/158  + (Comment: See bcom ldan 'das.)
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