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List of results

• Steinert App Dictionaries/06-Hopkins-Comment/1355  + (same type; Comment: This is one of the three types of sameness (gcig pa): same entity (ngo bo gcig pa); same self-isolate (rang ldog gcig pa); same type (rigs gcig pa).)
• Steinert App Dictionaries/06-Hopkins-Comment/1704  + (sattva; Comment: In SAmkhya this is one of … sattva; Comment: In SAmkhya this is one of the three material qualities (yon tan gsum, triguNa): lightness (snying stobs, sattva), 2) motility (rdul, rajas), 3) darkness (mun pa, tamas). Dzong-ka-ba's Great Exposition of Secret Mantra a passage cites a passage calling the three subtler consciousnesses preceding the mind of clear light according to the GuhyasamAja system sattva, rajas, and tamas.hyasamAja system sattva, rajas, and tamas.)
• Steinert App Dictionaries/06-Hopkins-Comment/1512  + (sde is not a continuative! [de te ste are the lhag bcas gsum])
• Steinert App Dictionaries/06-Hopkins-Comment/1201  + (seal deity; Comment: This is the fifth of … seal deity; Comment: This is the fifth of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
• Steinert App Dictionaries/06-Hopkins-Comment/309  + (see: [[byang chub kyi phyogs]])
• Steinert App Dictionaries/06-Hopkins-Comment/308  + (see: [[byang chub kyi phyogs]])
• Steinert App Dictionaries/06-Hopkins-Comment/996  + (see: [[mi mthun pa'i phyogs kyi gnyen po]])
• Steinert App Dictionaries/06-Hopkins-Comment/995  + (see: [[mi mthun pa'i phyogs]]; [[mi mthun pa'i phyogs kyi gnyen po]])
• Steinert App Dictionaries/06-Hopkins-Comment/987  + (see: [[mi rtag pa'i chos]])
• Steinert App Dictionaries/06-Hopkins-Comment/1235  + (self-isolate; one of the four types of iso … self-isolate; one of the four types of isolates; for others see: ldog paComment: The term "self-isolate" (rang ldog) is a similarly convenient way of referring just to the object itself, pot, and not any of illustrations, such as a copper pot, or its definition., such as a copper pot, or its definition.)
• Steinert App Dictionaries/06-Hopkins-Comment/1081  + (sign deity; Comment: This is the sixth of … sign deity; Comment: This is the sixth of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
• Steinert App Dictionaries/06-Hopkins-Comment/1576  + (sound deity; Comment: This is the second o … sound deity; Comment: This is the second of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
• Steinert App Dictionaries/06-Hopkins-Comment/1577  + (sound sense-sphere; Comment: This is one o … sound sense-sphere; Comment: This is one of the five divisions of external form (phyi'i gzugs): form sense-sphere (gzugs kyi skye mched); (2) sound sense-sphere (sgra'i skye mched); (3) odor sense-sphere (dri'i skye mched); (4) taste sense-sphere (ro'i skye mched); (5) tangible object sense-sphere (reg bya'i skye mched).bject sense-sphere (reg bya'i skye mched).)
• Steinert App Dictionaries/06-Hopkins-Comment/1740  + (spyi'i mtshan nyid; Comment: This term is … spyi'i mtshan nyid; Comment: This term is used in two markedly different ways, generally characterized phenomenon and general character. Generally characterized phenomena (spyi mtshan) are solely permanent phenomena such as uncompounded space ('dus ma byas kyi nam mkha'). However, general characteristic, or general character, (spyi'i mtshan nyid) refers to a character of an object that is shared with other objects; for instance, impermanence is a general characteristic of consciousness (shes pa) and is also a general characteristic of form (gzugs). Similarly, specifically characterized phenomena (rang mtshan) are solely impermanent phenomena such as consciousness (shes pa) and form (gzugs), but the specific characteristic, or specific character, (rang gi mtshan nyid) of an object is its own definining character such as that which is luminous and knowing (gsal zhing rig pa), which is the definition of consciousness (shes pa), an impermanent phenomena; and the non-affirming negative which is a mere negation of obstructive contact (thogs reg bkag tsam gyi med dgag), which is the definition of uncompounded space, a permanent phenomena.uncompounded space, a permanent phenomena.)
• Steinert App Dictionaries/06-Hopkins-Comment/436  + (suchness deity; Comment: This is the first … suchness deity; Comment: This is the first of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
• Steinert App Dictionaries/06-Hopkins-Comment/1086  + (tamas; Comment: In SAmkhya this is one of … tamas; Comment: In SAmkhya this is one of the three material qualities (yon tan gsum, triguNa): lightness (snying stobs, sattva), 2) motility (rdul, rajas), 3) darkness (mun pa, tamas). Dzong-ka-ba's Great Exposition of Secret Mantra a passage cites a passage calling the three subtler consciousnesses preceding the mind of clear light according to the GuhyasamAja system sattva, rajas, and tamas.hyasamAja system sattva, rajas, and tamas.)
• Steinert App Dictionaries/06-Hopkins-Comment/1301  + (tangible object sense-sphere; Comment: Thi … tangible object sense-sphere; Comment: This is one of the five divisions of external form (phyi'i gzugs): form sense-sphere (gzugs kyi skye mched); (2) sound sense-sphere (sgra'i skye mched); (3) odor sense-sphere (dri'i skye mched); (4) taste sense-sphere (ro'i skye mched); (5) tangible object sense-sphere (reg bya'i skye mched).bject sense-sphere (reg bya'i skye mched).)
• Steinert App Dictionaries/06-Hopkins-Comment/1454  + (taste sense-sphere; Comment: This is one o … taste sense-sphere; Comment: This is one of the five divisions of external form (phyi'i gzugs): form sense-sphere (gzugs kyi skye mched); (2) sound sense-sphere (sgra'i skye mched); (3) odor sense-sphere (dri'i skye mched); (4) taste sense-sphere (ro'i skye mched); (5) tangible object sense-sphere (reg bya'i skye mched).bject sense-sphere (reg bya'i skye mched).)
• Steinert App Dictionaries/06-Hopkins-Comment/756  + (the Chinese abbot spoken of by Bu-dön (bu ston) in the Chos 'byung as the opponent of KamalazIla in the debate at Lhasa)
• Steinert App Dictionaries/06-Hopkins-Comment/1222  + (the presence of the reason in the subject -- one of the three modes (tshul gsum); in oral debate, this is expressed as: (1) plus (3) rtags grub)
• Steinert App Dictionaries/06-Hopkins-Comment/1738  + (the style of textbook which lays out the subject, definitions, divisions, etc. as opposed to analysis of the scope (mtha' dpyad))
• Steinert App Dictionaries/06-Hopkins-Comment/893  + (the third of the three wheels of doctrine, according to BJ; the others are: the wheel of doctrine of the four truths (bden bzhi chos 'khor); and the wheel of doctrine of non-entityness (ngo no nyid med pa'i chos 'khor))
• Steinert App Dictionaries/06-Hopkins-Comment/1918  + (triguNa; Comment: In SAmkhya the three material qualities (yon tan gsum, triguNa)are 1) lightness (snying stobs, sattva), 2) motility (rdul, rajas), 3) darkness (mun pa, tamas).)
• Steinert App Dictionaries/06-Hopkins-Comment/1848  + (two modes; the two systems; Comment: Gung- … two modes; the two systems; Comment: Gung-tang takes "two modes" (tshul gnyis) as referring to two different great ways of positing what requires interpretation and what is definitive — as found in two modes of the Middle Way School and the Mind-Only School for commenting on the final thought of the Perfection of Wisdom SUtras.hought of the Perfection of Wisdom SUtras.)
• Steinert App Dictionaries/06-Hopkins-Comment/514  + (ultimate deity; Comment: This is the first … ultimate deity; Comment: This is the first of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)

• Steinert App Dictionaries/06-Hopkins-Comment/1371  + (one of the three modes (tshul gsum); the others are: subject-quality (phyogs chos) and reverse pervasion (ldog khyab); its form is: (3) yin na (2) yin pa'i khyab -- being (3) entails being (2))

• Steinert App Dictionaries/06-Hopkins-Comment/1849  + ((PH) Jeffrey, Perdue gives divisions as "1) the property of the subject (pakSa-dharma), 2) the forward pervasion (anvaya-vyApti), 3) the counter-pervasion (vyatireka-vyApti)")
• Steinert App Dictionaries/06-Hopkins-Comment/1094  + ((PH) Wilson (p.671) gives "na re" as a syntactic particle that "marks a subject which is the source of an opinion or a statement")
• Steinert App Dictionaries/06-Hopkins-Comment/701  + ((T) Check tenses according to Thumi this i … (T) Check tenses according to Thumi this is a different verb from phab, etc. \n(SW) I think the verb form "phebs" is a mistake; should be "phab"; (PH) "phebs" = (Das) to arrive; to depart; (Thumi) to go; to come; to move; (dbab, 'bebs, phab, phob) = (JH) to settle; to cast down; (Das) to assign; to fix; to lay down; to establish; (Thumi) to bring down; to cause to come downhumi) to bring down; to cause to come down)
• Steinert App Dictionaries/06-Hopkins-Comment/845  + (A#nandagarbha; Comment: Three Indian schol … A#nandagarbha; Comment: Three Indian scholars are renowned especially for their works on Yoga Tantra, whom New Translation Schools consider the "Three People Expert/Proficient in Yoga [Tantra]" (yoga la mi mkhas pa gsum): Buddhaguhya (sangs rgyas gsang ba; fl. mid eighth century), ShAkyamitra (shA kya bshes gnyen), and A#nandagarbha (kun dga' snying po; fl. late ninth or early tenth century). D#zong-ka-b#a relies on A#nandagarbha for Yoga Tantra but criticizes his interpretation of the GuhyasamAja Tantra. interpretation of the GuhyasamAja Tantra.)
• Steinert App Dictionaries/06-Hopkins-Comment/1505  + (Buddhaguhya; Comment: Three Indian scholar … Buddhaguhya; Comment: Three Indian scholars are renowned especially for their works on Yoga Tantra, whom New Translation Schools consider the "Three People Expert/Proficient in Yoga [Tantra]" (yoga la mi mkhas pa gsum): Buddhaguhya (sangs rgyas gsang ba; fl. mid eighth century), ShAkyamitra (shA kya bshes gnyen), and A#nandagarbha (kun dga' snying po; fl. late ninth or early tenth century). Buddhaguhya authored the Entry into the Meaning of the Tantra (rgyud kyi don la 'jug pa, tantrArthAvatara), as well as commentaries on Action and Performance Tantras. As an important figure in N#ying-ma MahAyoga lineages he taught Padmasambhava and Vimalamitra and authored texts.mbhava and Vimalamitra and authored texts.)
• Steinert App Dictionaries/06-Hopkins-Comment/263  + (Check Entry. I changed Tibetan to match Wylie, but I wonder ... if it was the reverse da for gs ?(T))
• Steinert App Dictionaries/06-Hopkins-Comment/914  + (Comment: A definition from Awareness and Knowledge is: a phenomenon that limited beings must realize definitively in dependence on a sign (tshur mthong rnams kyis thog mar rtags la brten nas nges par rtogs dgos pa'i chos).)
• Steinert App Dictionaries/06-Hopkins-Comment/738  + (Comment: A form's being a conceived object of a conceptual consciousness [means] that a form is taken as the object of the mode of apprehension apprehending form by way of being conceived [that is, thought about] by a conceptual consciousness.)
• Steinert App Dictionaries/06-Hopkins-Comment/739  + (Comment: A form's being a referent of a co … Comment: A form's being a referent of a conceptual consciousness [means] that a form appears to a sense consciousness as a basis for the affixing of name and terminology from the side of its [that is, the form's] own mode of abiding, without depending on the association of conventions by terms and conceptuality, whereupon a subsequent conceptual consciousness also adheres to such an appearance and takes it to be a basis of conceiving — with regard to the form — "This is a form."ith regard to the form — "This is a form.")
• Steinert App Dictionaries/06-Hopkins-Comment/83  + (Comment: A logical term used when the oppo … Comment: A logical term used when the opponent has been boxed in. The three are to have asserted either explicitly or implicitly (1) the entailment/pervasion (khyab pa khas blangs pa red), (2) the reason (rtags khas blangs pa red), and (3) the opposite of the predicate of the consequence (gsal ba'i zlogs phyogs khas blangs pa red). Spoken or shouted in debate by the challenger to indicate that the opponent cannot deny the reason or the pervasion, yet cannot accept the "thesis" of the consequence.ot accept the "thesis" of the consequence.)
• Steinert App Dictionaries/06-Hopkins-Comment/822  + (Comment: A subject marker in logical texts … Comment: A subject marker in logical texts. The first example given above is the definition of ldog chos phung sum tsam po ba (isolate-phenomenon-of-the-third-type), illustrations of which are dgag pa (negative phenomenon), dngos po'i spyi (generality-of-functioning-thing), etc.yi (generality-of-functioning-thing), etc.)
• Steinert App Dictionaries/06-Hopkins-Comment/368  + (Comment: Among the eighteen constituents, … Comment: Among the eighteen constituents, the phenomenon-constituent (chos kyi khams, dharmadhAtu) contains all phenomena not included in the other constituents, and thus all permanent phenomena, including thusness, or emptiness, are contained therein. Since all eighteen constituents are said to be bases of emptiness, thusness itself, or emptiness, must also be a basis of emptiness. The same is so for the "phenomenon-sense-sphere" among the twelve sense-spheres.se-sphere" among the twelve sense-spheres.)
• Steinert App Dictionaries/06-Hopkins-Comment/357  + (Comment: An equivalent of ultimate truth ( … Comment: An equivalent of ultimate truth (don dam bden pa, paramArthasatya) so called because meditation within observing it acts as a cause of the qualities (dharma, chos) of Superiors (Arya, 'phags pa)." Emptiness, being uncaused, is not itself a cause (element), but meditation on it causes the development of marvelous qualities; thus, emptiness comes to be called a cause, an element producing those qualities.use, an element producing those qualities.)
• Steinert App Dictionaries/06-Hopkins-Comment/1286  + (Comment: An illustration of this is [functioning] thing that is an isolate phenomenon (ldog chos su gyur pa'i dngos po).)
• Steinert App Dictionaries/06-Hopkins-Comment/1121  + (Comment: An instance is "This is a contaminated form" ('di ni zag bcas kyi gzugs so); see MO, 105.)
• Steinert App Dictionaries/06-Hopkins-Comment/1122  + (Comment: An instance is "This is a form" ('di ni gzugs so); see MO, 105.)
• Steinert App Dictionaries/06-Hopkins-Comment/816  + (Comment: As in "Form is produced " (gzugs skye'o); see MO, 105.)
• Steinert App Dictionaries/06-Hopkins-Comment/818  + (Comment: As in "Form is produced momentarily" (gzugs skad cig la skye'o); see MO, 105.)
• Steinert App Dictionaries/06-Hopkins-Comment/1647  + (Comment: Definition of compounded phenomenon ('dus byas kyi chos).)
• Steinert App Dictionaries/06-Hopkins-Comment/1646  + (Comment: Definition of uncompounded phenomenon ('dus ma byas kyi chos).)
• Steinert App Dictionaries/06-Hopkins-Comment/1767  + (Comment: Difference can refer merely to no … Comment: Difference can refer merely to nominal difference, such as the difference between bum pa and pot; Examples of different phenomena are (1) the two, permanent and functioning thing (rtags dngos gnyis); these are mutually exclusive ('gal ba) and a dichotomy; (2) the two, object of knowledge and existent (shes bya dang yod pa gnyis); these are equivalent (don gcig) but not one (gcig); (3) the two, pillar and pot (ka bum gnyis); (4) the two, pot and the impermanence of pot (bum pa dang bum pa steng gi mi rtag pa gnyis); these are one entity but different isolates (ngo bo gcig la ldog pa tha dad).isolates (ngo bo gcig la ldog pa tha dad).)
• Steinert App Dictionaries/06-Hopkins-Comment/809  + (Comment: For example, whatever is a definiendum is pervaded by not being permanent (mtshon bya yin na / rtag pa ma yin pas khyab pa).)
• Steinert App Dictionaries/06-Hopkins-Comment/850  + (Comment: In the SUtra School Following Rea … Comment: In the SUtra School Following Reasoning the following are equivalent: conventional truth (kun rdzob bden pa); permanent phenomenon (rtag pa); generally characterized phenomenon (spyi mtshan); phenomenon which is not a [functioning] thing (dngos med kyi chos); uncompounded phenomenon ('dus ma byas kyi chos); unproduced phenomenon (ma byas pa'i chos).unproduced phenomenon (ma byas pa'i chos).)
• Steinert App Dictionaries/06-Hopkins-Comment/853  + (Comment: In the SUtra School Following Rea … Comment: In the SUtra School Following Reasoning the following are equivalent: conventional truth (kun rdzob bden pa); permanent phenomenon (rtag pa); generally characterized phenomenon (spyi mtshan); phenomenon which is not a [functioning] thing (dngos med kyi chos); uncompounded phenomenon ('dus ma byas kyi chos); unproduced phenomenon (ma byas pa'i chos).unproduced phenomenon (ma byas pa'i chos).)
• Steinert App Dictionaries/06-Hopkins-Comment/374  + (Comment: One in the triad of imputational … Comment: One in the triad of imputational form (kun brtags pa'i gzugs), imputed form (rnam par brtags pa'i gzugs), and form of reality (chos nyid kyi gzugs), the last meaning the reality of form in Ge-luk and noumenal form in Jo-nang. These three correspond to the three natures of a form: imputational nature, other-powered nature, and thoroughly established nature of a form.d thoroughly established nature of a form.)