Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• Steinert App Dictionaries/06-Hopkins-Comment/155  + (one of the types of knowledge and awareness (blo rig) according to the sevenfold division; for others see: [[blo rig]])
• Steinert App Dictionaries/06-Hopkins-Comment/545  + (one of the types of knowledge and awareness according to the threefold division)
• Steinert App Dictionaries/06-Hopkins-Comment/1225  + (p.n. of the great Buddhist philosopher, author of the Compendium of Valid Cognition (pramANa-samuccaya))
• Steinert App Dictionaries/06-Hopkins-Comment/1223  + (p.n. of the great Buddhist philosopher, author of the Compendium of Valid Cognition (pramANa-samuccaya))
• Steinert App Dictionaries/06-Hopkins-Comment/1909  + (permanent phenomenon whose occurence is no … permanent phenomenon whose occurence is not possible; Comment: There are two types of permanent phenomenon: permanent phenomenon whose occurence is possible (yin pa srid pa'i rtag pa), an illustration of which is the two, permanent and [functioning] thing (rtag dngos gnyis); and permanent phenomenon whose occurence is not possible, an illustration of which is not possible, an illustration of which is)
• Steinert App Dictionaries/06-Hopkins-Comment/143  + (phlegm; Comment: This is one of the three … phlegm; Comment: This is one of the three problematics (nyes pa; doza), often mistranslated as "humours," but the "humours" are fluids as in the four elemental fluids of the body--blood, phlegm, black bile, and yellow bile. In Buddhist medicine the three problematics, which, when in balance, promote health and, when imbalanced, promote disease, are wind (rlung), bile (mkhris pa), and phlegm (pad kan).), bile (mkhris pa), and phlegm (pad kan).)
• Steinert App Dictionaries/06-Hopkins-Comment/316  + (potent creative cause; Comment: This is one of the two types of creative cause: potent creative cause (byed rgyu nus ldan)and importent creative cause (byed rgyu nus med).)
• Steinert App Dictionaries/06-Hopkins-Comment/170  + (predispositions of the view of self; Comme … predispositions of the view of self; Comment: There are four types of predispositions in Ge-luk-b#a explanations of Mind-Only (sems tsam): predispositions of [perceptions of] similar type (rigs mthun gyi bag chags); predispositions of verbalization (mngon brjod kyi bag chags, abhilApavAsanA); predispositions of the view of self (bdag lta'i bag chags, AtmadRStivAsanA); predispositions of the branches of cyclic existence (srid pa'i yan lag gi bag chags, bhavAGgavAsanA.pa'i yan lag gi bag chags, bhavAGgavAsanA.)
• Steinert App Dictionaries/06-Hopkins-Comment/62  + (production in three types; Comment: This i … production in three types; Comment: This is one of the three assertions concerning mental direct perceptions indicated on this occasion (skabs 'dir bstan gyi yid mngon): production only at the end of a continuum (rgyun mtha' kho nar skye ba); alternating production (spel mar skye ba); and production in three types ('gros gsum par skye ba).n in three types ('gros gsum par skye ba).)
• Steinert App Dictionaries/06-Hopkins-Comment/1342  + (production only at the end of a continuum; … production only at the end of a continuum; Comment: This is one of the three assertions concerning mental direct perceptions indicated on this occasion (skabs 'dir bstan gyi yid mngon): production only at the end of a continuum (rgyun mtha' kho nar skye ba); alternating production (spel mar skye ba); and production in three types ('gros gsum par skye ba).n in three types ('gros gsum par skye ba).)
• Steinert App Dictionaries/06-Hopkins-Comment/1479  + (rtsa nyon; Comment: For the six types, see rtsa nyon.)
• Steinert App Dictionaries/06-Hopkins-Comment/1119  + (same entity; Comment: This is one of the three types of sameness (gcig pa): same entity (ngo bo gcig pa); same self-isolate (rang ldog gcig pa); same type (rigs gcig pa).)
• Steinert App Dictionaries/06-Hopkins-Comment/1355  + (same type; Comment: This is one of the three types of sameness (gcig pa): same entity (ngo bo gcig pa); same self-isolate (rang ldog gcig pa); same type (rigs gcig pa).)
• Steinert App Dictionaries/06-Hopkins-Comment/1235  + (self-isolate; one of the four types of iso … self-isolate; one of the four types of isolates; for others see: ldog paComment: The term "self-isolate" (rang ldog) is a similarly convenient way of referring just to the object itself, pot, and not any of illustrations, such as a copper pot, or its definition., such as a copper pot, or its definition.)
• Steinert App Dictionaries/06-Hopkins-Comment/1603  + (shA kya thub pa chen po; SW: add: misspelling of 'shA kya thub pa chen po'?)
• Steinert App Dictionaries/06-Hopkins-Comment/311  + (sixth or seventh of the eight Hearer grounds (nyan thos kyi sa brgyad)\nWhich ground is it? (T))
• Steinert App Dictionaries/06-Hopkins-Comment/1344  + (the mountain which is at the center of the universe in traditional Buddhist cosmology)
• Steinert App Dictionaries/06-Hopkins-Comment/1773  + (the two types of proponents of the Middle Way School (mAdhyamika)\nI added English to English (T))
• Steinert App Dictionaries/06-Hopkins-Comment/974  + (these are the three baskets (tripiTaka) of the Buddhist canon)
• Steinert App Dictionaries/06-Hopkins-Comment/972  + (these are the three baskets (tripiTaka) of the Buddhist canon)
• Steinert App Dictionaries/06-Hopkins-Comment/6  + (this is another name for tantra, because a tantric practitioner takes the effect state, Buddhahood, as the basis of her or his practice (T))
• Steinert App Dictionaries/06-Hopkins-Comment/37  + (through the force of taming; Comment: Jik- … through the force of taming; Comment: Jik-may-dam-chö-gya-tso reports that D#ra-d#i Ge-s#hay Rin-chen-dön-drup (pra sti dge bshes rin chen don grub) interprets "through the force of taming" as "through the force of taming trainees having the lineage of the Middle Way School by means of the literal reading" (gdul bya dbu ma pa'i rigs can sgras zin des 'dul ba'i dbang gis). However, Jik-may-dam-chö-gya-tso points out that D#zong-ka-b#a himself in the section on the Consequence School of the Essence of Eloquence glosses "through the force of taming" with "through the force of trainees' thought" (gdul bya'i bsam pa'i dbang gis). It seems to me that both interpretations are suitable.me that both interpretations are suitable.)
• Steinert App Dictionaries/06-Hopkins-Comment/525  + (ultimate truths are understood in differen … ultimate truths are understood in different ways by the various Buddhist systems; see definition headingComment: The Sanskrit for "ultimate truth," paramArthasatya, is etymologized three ways within identifying parama as "highest" or "ultimate," artha as "object," and satya as "truth." In the first way, parama (highest, ultimate) refers to a consciousness of meditative equipoise directly realizing emptiness; artha (object) refers to the object of that consciousness, emptiness; and satya (truth) also refers to emptiness in that in direct perception emptiness appears the way it exists; that is, there is no discrepancy between the mode of appearance and the mode of being. In this interpretation, a paramArthasatya is a "truth-that-is-an-object-of-the-highest-consciousness." In the second way, both parama (highest, ultimate) and artha (object) refer to a consciousness of meditative equipoise directly realizing emptiness in that, in the broadest meaning of "object," both objects and subjects are objects, and a consciousness of meditative equipoise directly realizing emptiness is the highest consciousness and thus highest object; satya (truth), as before, refers to emptiness. In this second interpretation, a paramArthasatya is an emptiness that exists the way it appears to a highest consciousness, a "truth-of-a-highest-object." In the third etymology, all three parts refer to emptiness in that an emptiness is the highest (the ultimate) and is also an object and a truth, a "truth-that-is-the-highest-object." ChandrakIrti, the chief Consequentialist, favors the third etymology in his Clear Wordsors the third etymology in his Clear Words)
• Steinert App Dictionaries/06-Hopkins-Comment/934  + (videha; Comment: This is one of the eight … videha; Comment: This is one of the eight smaller continents of Buddhist cosmology (gling phran brgyad) that, two each, are next to four large continents: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
• Steinert App Dictionaries/06-Hopkins-Comment/1016  + (wisdom; Comment: Equivalents taken from Grounds and Paths (sa lam) are path of liberation (that lam), exalted wisdom (ye shes), clear realizer (mngon rtogs), mother (yum), vehicle (theg pa).)

• Steinert App Dictionaries/06-Hopkins-Comment/1237  + (one of the three types of Buddhist practitioner; the others are: Hearers (nyan thos, zrAvaka); and MahAyAnists (theg chen pa))

• Steinert App Dictionaries/06-Hopkins-Comment/911  + ('dzam bu gling; Comment: In Buddhist cosmo … 'dzam bu gling; Comment: In Buddhist cosmology there are four large continents, each of which has two smaller continents (gling phran brgyad) next to it: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
• Steinert App Dictionaries/06-Hopkins-Comment/45  + ('dzam bu gling; Comment: In Buddhist cosmo … 'dzam bu gling; Comment: In Buddhist cosmology there are four large continents, each of which has two smaller continents (gling phran brgyad) next to it: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
• Steinert App Dictionaries/06-Hopkins-Comment/1340  + (Abider in the Fruit of Stream Enterer; Com … Abider in the Fruit of Stream Enterer; Comment: This is one of the eight types of enterers and abiders (zhugs gnas brgyad): Approacher to Stream Enterer (rgyun zhugs zhugs pa); Abider in the Fruit of Stream Enterer (rgyun zhugs 'bras gnas); Approacher to Once Returner (phyir 'ong zhugs pa); Abider in the Fruit of Once Returner (phyir 'ong 'bras gnas); Approacher to Never Returner (phyir mi 'ong zhugs pa); Abider in the Fruit of (phyir mi 'ong 'bras gnas); Approacher to Foe Destroyer (dgra bcom zhugs pa); Abider in the Fruit of (dgra bcom 'bras gnas). For the Sanskrit see the individual entries.r the Sanskrit see the individual entries.)
• Steinert App Dictionaries/06-Hopkins-Comment/1339  + (Approacher to Stream Enterer; Comment: Thi … Approacher to Stream Enterer; Comment: This is one of the eight types of enterers and abiders (zhugs gnas brgyad): Approacher to Stream Enterer (rgyun zhugs zhugs pa); Abider in the Fruit of Stream Enterer (rgyun zhugs 'bras gnas); Approacher to Once Returner (phyir 'ong zhugs pa); Abider in the Fruit of Once Returner (phyir 'ong 'bras gnas); Approacher to Never Returner (phyir mi 'ong zhugs pa); Abider in the Fruit of (phyir mi 'ong 'bras gnas); Approacher to Foe Destroyer (dgra bcom zhugs pa); Abider in the Fruit of (dgra bcom 'bras gnas). For the Sanskrit see the individual entries.r the Sanskrit see the individual entries.)
• Steinert App Dictionaries/06-Hopkins-Comment/671  + (Comment: A non-Buddhist school renowned in … Comment: A non-Buddhist school renowned in Buddhist texts as the precursor of all Indian systems and so called due to the belief that liberation can be gained through thoroughly understanding the enumeration of twenty-five categories of objects of knowledge which principally involves distinguishing between mind and twentt-four categories of matter.mind and twentt-four categories of matter.)
• Steinert App Dictionaries/06-Hopkins-Comment/73  + (Comment: A syncretic system propounded by Dol-b#o-b#a S#hay-rap-gyel-tsen. Synonyms include Ultimate Mind-Only (don dam pa'i sems tsam), Final Mind-Only (mthar thug gi sems tsam), and Great Middle Way (dbu ma chen po).)
• Steinert App Dictionaries/06-Hopkins-Comment/515  + (Comment: A syncretic system propounded by Dol-b#o-b#a S#hay-rap-gyel-tsen. Synonyms include Great Middle Way (dbu ma chen po), Final Mind-Only (mthar thug gi sems tsam), and Supramundane Mind-Only ('jig rten las 'das pa'i sems tsam).)
• Steinert App Dictionaries/06-Hopkins-Comment/1062  + (Comment: A syncretic system propounded by Dol-b#o-b#a S#hay-rap-gyel-tsen. Synonyms include Ultimate Mind-Only (don dam pa'i sems tsam), Great Middle Way (dbu ma chen po), and Supramundane Mind-Only ('jig rten las 'das pa'i sems tsam).)
• Steinert App Dictionaries/06-Hopkins-Comment/1244  + (Comment: An illustration is desire ('dod c … Comment: An illustration is desire ('dod chags). There are six types of causes: fruitional cause (rnam smin gyi rgyu), co-arisen cause (lhan cig byung ba'i rgyu), creative cause (byed rgyu), cause of similar lot (skal mnyam gyi rgyu), omnipresent cause (kun 'gro'i rgyu), and associational cause (mtshungs ldan gyi rgyu).ociational cause (mtshungs ldan gyi rgyu).)
• Steinert App Dictionaries/06-Hopkins-Comment/851  + (Comment: An instance is an inferential cog … Comment: An instance is an inferential cognition which realizes that sound is impermanent (sgra mi rtag rtogs kyi rjes dpag). This is one of the seven types of facsimiles of direct perception (mngon sum ltar snang): mistaken conceptions ('khrul ba'i rtog pa), conventional conceptions (kun rdzob kyi rtog pa), inferential conceptions (rjes dpag gi rtog pa), conceptions arisen from inference (rjes dpag las byung ba'i rtog pa), memory conceptions (dran pa'i rtog pa), wishing conceptions (mngon 'dod kyi rtog pa), and non-conceptual facsimilies of direct perception (rtog med mngon sum ltar snang).erception (rtog med mngon sum ltar snang).)
• Steinert App Dictionaries/06-Hopkins-Comment/92  + (Comment: An instance of this is a consciou … Comment: An instance of this is a consciousness to which a firebrand wheel appears in dependence upon quickly turning a fire brand ('gal med myur du skor ba la brten nas 'gal med 'khor lor snang ba'i dbang shes). This is one of the seven types of facsimiles of direct perception (mngon sum ltar snang): mistaken conceptions ('khrul ba'i rtog pa), conventional conceptions (kun rdzob kyi rtog pa), inferential conceptions (rjes dpag gi rtog pa), conceptions arisen from inference (rjes dpag las byung ba'i rtog pa), memory conceptions (dran pa'i rtog pa), wishing conceptions (mngon 'dod kyi rtog pa), and non-conceptual facsimilies of direct perception (rtog med mngon sum ltar snang). Among these, this is one of the four non-conceptual facsimiles check Kathy: bogus/fake? of direct perception which are sense consciousnesses (dbang shes su gyur pa'i rtog med mngon sum ltar snang). gyur pa'i rtog med mngon sum ltar snang).)
• Steinert App Dictionaries/06-Hopkins-Comment/1041  + (Comment: An instance of this is a conceptu … Comment: An instance of this is a conceptual consciousness wishing for a future object at the present time (de ring gi dus su ma 'ongs pa'i don mngon par 'dod pa'i rtog pa). This is one of the seven types of facsimiles of direct perception (mngon sum ltar snang): mistaken conceptions ('khrul ba'i rtog pa), conventional conceptions (kun rdzob kyi rtog pa), inferential conceptions (rjes dpag gi rtog pa), conceptions arisen from inference (rjes dpag las byung ba'i rtog pa), memory conceptions (dran pa'i rtog pa), wishing conceptions (mngon 'dod kyi rtog pa), and non-conceptual facsimilies of direct perception (rtog med mngon sum ltar snang).erception (rtog med mngon sum ltar snang).)
• Steinert App Dictionaries/06-Hopkins-Comment/88  + (Comment: An instance of this is a conceptu … Comment: An instance of this is a conceptual consciousness apprehending sound as permanent (sgra rtag 'dzin rtog pa). This is one of the seven types of facsimiles of direct perception (mngon sum ltar snang): mistaken conceptions ('khrul ba'i rtog pa), conventional conceptions (kun rdzob kyi rtog pa), inferential conceptions (rjes dpag gi rtog pa), conceptions arisen from inference (rjes dpag las byung ba'i rtog pa), memory conceptions (dran pa'i rtog pa), wishing conceptions (mngon 'dod kyi rtog pa), and non-conceptual facsimilies of direct perception (rtog med mngon sum ltar snang).erception (rtog med mngon sum ltar snang).)
• Steinert App Dictionaries/06-Hopkins-Comment/89  + (Comment: An instance of this is a sense co … Comment: An instance of this is a sense consciousness to which, in dependence upon the eyes [which are the basis of an eye consciousness] being affected by opthamalia, one moon appears as two (mig rab rib kyis bslad pa la brten nas zla gcig zla gnyis su snang ba'i dbang shes). This is one of the seven types of facsimiles of direct perception (mngon sum ltar snang): mistaken conceptions ('khrul ba'i rtog pa), conventional conceptions (kun rdzob kyi rtog pa), inferential conceptions (rjes dpag gi rtog pa), conceptions arisen from inference (rjes dpag las byung ba'i rtog pa), memory conceptions (dran pa'i rtog pa), wishing conceptions (mngon 'dod kyi rtog pa), and non-conceptual facsimilies of direct perception (rtog med mngon sum ltar snang). Among these, this is one of the four non-conceptual facsimiles check Kathy: bogus/fake? of direct perception which are sense consciousnesses (dbang shes su gyur pa'i rtog med mngon sum ltar snang). gyur pa'i rtog med mngon sum ltar snang).)
• Steinert App Dictionaries/06-Hopkins-Comment/90  + (Comment: An instance of this is an eye con … Comment: An instance of this is an eye consciousness which, in dependence upon one's abiding in a boat, sees trees as moving (grur zhugs pa la brten nas ljon shing 'gro bar snang ba'i dbang shes). This is one of the seven types of facsimiles of direct perception (mngon sum ltar snang): mistaken conceptions ('khrul ba'i rtog pa), conventional conceptions (kun rdzob kyi rtog pa), inferential conceptions (rjes dpag gi rtog pa), conceptions arisen from inference (rjes dpag las byung ba'i rtog pa), memory conceptions (dran pa'i rtog pa), wishing conceptions (mngon 'dod kyi rtog pa), and non-conceptual facsimilies of direct perception (rtog med mngon sum ltar snang). Among these, this is one of the four non-conceptual facsimiles check Kathy: bogus/fake? of direct perception which are sense consciousnesses (dbang shes su gyur pa'i rtog med mngon sum ltar snang). gyur pa'i rtog med mngon sum ltar snang).)
• Steinert App Dictionaries/06-Hopkins-Comment/91  + (Comment: An instance of this is a sense co … Comment: An instance of this is a sense consciousness to which the area appears as red in dependence upon the mind's being disturbed by anger (yid zhe sdang gis dkrugs pa la brten nas sa gzhi dmar por snang ba'i dbang shes). This is one of the seven types of facsimiles of direct perception (mngon sum ltar snang): mistaken conceptions ('khrul ba'i rtog pa), conventional conceptions (kun rdzob kyi rtog pa), inferential conceptions (rjes dpag gi rtog pa), conceptions arisen from inference (rjes dpag las byung ba'i rtog pa), memory conceptions (dran pa'i rtog pa), wishing conceptions (mngon 'dod kyi rtog pa), and non-conceptual facsimilies of direct perception (rtog med mngon sum ltar snang). Among these, this is one of the four non-conceptual facsimiles check Kathy: bogus/fake? of direct perception which are sense consciousnesses (dbang shes su gyur pa'i rtog med mngon sum ltar snang). gyur pa'i rtog med mngon sum ltar snang).)
• Steinert App Dictionaries/06-Hopkins-Comment/467  + (Comment: Arhan/ arhant (dgra bcom pa) is t … Comment: Arhan/ arhant (dgra bcom pa) is translated as "Foe Destroyer" to accord with the usual Tibetan translation of the term and to assist in capturing the flavor of oral and written traditions that frequently refer to this etymology. Arhats have overcome the foe which is the afflictive emotions (nyon mongs, kleza), the chief of which is ignorance, the conception (according to the Consequence School) that persons and phenomena are established by way of their own character.\n The Indian and Tibetan translators were also aware of the etymology of arhant as "worthy one," as they translated the name of the "founder" of the Jaina system, Arhat, as mchod 'od "Worthy of Worship" (see Jam-y#ang-shay-b#a's Great Exposition of Tenets, ka, 62a.3). Also, they were aware of ChandrakIrti's gloss of the term as "Worthy One" in his Clear Words: "Because of being worthy of worship by the world of gods, humans, and demi-gods, they are called Arhats" (sadevamAnuøAsurAl lokAt pUnArhatvAd arhannityuchyate [Poussin, 486.5], lha dang mi dang lha ma yin du bcas pa'i 'jig rten gyis mchod par 'os pas dgra bcom pa zhes brjod la [P5260, vol. 98 75.2.2]). Also, they were aware of Haribhadra's twofold etymology in his Illumination of the Eight Thousand Stanza Perfection of Wisdom SUtra. In the context of the list of epithets qualifying the retinue of Buddha at the beginning of the sUtra (see Unrai Wogihara, ed., AbhisamayAla™kArAlokA PrajJA-pAramitA-vyAkhyA, The Work of Haribhadra [Tokyo: The Toyo Bunko, 1932-5; reprint ed., Tokyo: Sankibo Buddhist Book Store, 1973], 8.18), Haribhadra says, "They are called arhant [=Worthy One, from root arh 'to be worthy'] since they are worthy of worship, religious donations, and being assembled together in a group, etc." (W9.8-9: sarva evAtra pUjA-dakøi˜A-ga˜a-parikarøAdy-Arhatayar-han-taH; P5189, 67.5.7: 'dir thams cad kyang mchod pa dang // yon dang tshogs su 'dub la sogs par 'os pas na dgra bcom pa'o).\nAlso, "They are called arhant [= Foe Destroyer, arihan] because they have destroyed (hata) the foe (ari)."\n(W10.18: hatAritvAd arhantaH; P5189, 69.3.6. dgra rnams bcom pas na dgra bcom pa'o). Thus, this is a considered preference in the face of alternative etymologies—"Foe Destroyer" requiring a not unusual i infix to make ari-han, ari meaning enemy and han meaning to kill, and thus "Foe Destroyer." Unfortunately, one word in English cannot convey both this meaning and "Worthy of Worship"; thus, I have gone with what clearly has become the predominant meaning in Tibet. (For an excellent discussion of the two etymologies of "Arhat" in Buddhism and Jainism, see L.M. Joshi's "Facets of Jaina Religiousness in Comparative Light," L.D. Series 85, [Ahmedabad: L.D. Institute of Indology, May 1981], 53-58). Institute of Indology, May 1981], 53-58).)
• Steinert App Dictionaries/06-Hopkins-Comment/1480  + (Comment: For the six types, see rtsa nyon.)
• Steinert App Dictionaries/06-Hopkins-Comment/299  + (Comment: In Buddhist cosmology there are f … Comment: In Buddhist cosmology there are four large continents, each of which has two smaller continents (gling phran brgyad) next to it: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
• Steinert App Dictionaries/06-Hopkins-Comment/939  + (Comment: In Buddhist cosmology there are f … Comment: In Buddhist cosmology there are four large continents, each of which has two smaller continents (gling phran brgyad) next to it: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
• Steinert App Dictionaries/06-Hopkins-Comment/1562  + (Comment: In Buddhist cosmology this name i … Comment: In Buddhist cosmology this name is used for he northern continent as well as for one of the two smaller continents (gling phran brgyad) that are next to it: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
• Steinert App Dictionaries/06-Hopkins-Comment/644  + (Comment: In Buddhist cosmology there are e … Comment: In Buddhist cosmology there are eight smaller continents (gling phran brgyad) that, two each, are next to four large continents: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
• Steinert App Dictionaries/06-Hopkins-Comment/1607  + (Comment: In Buddhist cosmology there are f … Comment: In Buddhist cosmology there are four large continents, each of which has two smaller continents (gling phran brgyad) next to it: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
• Steinert App Dictionaries/06-Hopkins-Comment/1130  + (Comment: In Buddhist cosmology there are f … Comment: In Buddhist cosmology there are four large continents, each of which has two smaller continents (gling phran brgyad) next to it: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
• Steinert App Dictionaries/06-Hopkins-Comment/142  + (Comment: In Buddhist cosmology there are f … Comment: In Buddhist cosmology there are four large continents, each of which has two smaller continents (gling phran brgyad) next to it: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)