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A list of all pages that have property "english-comment" with value "one of the two types of Nihilists". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/06-Hopkins-Comment/1272  + (one of the three types of yogic direct perceiver; for others see: [[rnal 'byor mngon sum]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1158  + (one of the three types of yogic direct perceiver; the others are: Solitary Realizer's yogic direct perceiver (rang rgyal gyi rnal 'byor mngon sum) and MahAyAna yogic direct perceiver (theg chen gyi rnal 'byor mngon sum))
  • Steinert App Dictionaries/06-Hopkins-Comment/1790  + (one of the three types of yogic direct perception (rnal 'byor mngon sum); for others see: [[rnal 'byor mngon sum]])
  • Steinert App Dictionaries/06-Hopkins-Comment/286  + (one of the three/four types of initiation in Highest Yoga Tantra (?); the others being: substance initiation (rdzas dbang), secret initiation (gsang dbang), and word initiation (tshig dbang) \nPlease check (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/284  + (one of the twelve deeds of a Buddha (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1478  + (one of the two divisions of color; the other is: secondary colors (yan lag gi kha dog, aGga-varNa))
  • Steinert App Dictionaries/06-Hopkins-Comment/398  + (one of the two divisions of consciousness (shes pa); the other is mental cognition (yid shes))
  • Steinert App Dictionaries/06-Hopkins-Comment/421  + (one of the two divisions of form-source (gzugs kyi skye mched, rUpAyatana); the other is color (kha dog))
  • Steinert App Dictionaries/06-Hopkins-Comment/1211  + (one of the two divisions of matter (bem po); the other being: internal matter (nang gi bem po); illustrations are: (1) pillar (ka ba); (2) pot (bum pa))
  • Steinert App Dictionaries/06-Hopkins-Comment/984  + (one of the two divisions of negation (dgagone of the two divisions of negation (dgag pa); the other is: affirming negative (ma yin dgag, paryudAsa-pratiSedha)Comment: The division of negatives, or negations, into affirming and non-affirming, or implicative and non-implicative, is traced to MimAMsA injunctions to refrain from activities that either imply another activity in its place or not. For example, the non-existence of the horns of a rabbit is expressed by the sentence, "The horns of a rabbit do not exist," and this does not suggest anything positive in place of the horns of a rabbit. Though it can suggest another non-affirming negative such as the non-existence of the beauty of the horns of a rabbit, it does not suggest any positive phenomenon in place of its object of negation. In the same way, an emptiness is a non-affirming negative such that the term expressing it does not suggest in place of the negation of its own object of negation another, positive phenomenon. See also "affirming negation" (ma yin dgag).e also "affirming negation" (ma yin dgag).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1290  + (one of the two divisions of one type (rigs gcig); the other is: one isolate type (ldog pa rigs gcig))
  • Steinert App Dictionaries/06-Hopkins-Comment/955  + (one of the two divisions of sound-source (sgra'i skye mched, zabdAyatana); the other is: sound arisen from elements conjoined with consciousness (zin pa'i 'byung ba las gyur pa'i sgra, upatta-mahAbhUta-hetuka-zabda))
  • Steinert App Dictionaries/06-Hopkins-Comment/15  + (one of the two divisions of tangible object (reg bya, spraSTavya); the other is: tangible object which is an element ('byung bar gyur pa'i reg bya))
  • Steinert App Dictionaries/06-Hopkins-Comment/17  + (one of the two divisions of tangible object (reg bya, spraSTavya); the other is: tangible object that is arisen from elements ('byung 'gyur gyi reg bya))
  • Steinert App Dictionaries/06-Hopkins-Comment/1259  + (one of the two kinds of non-affirming negatives; see: med dgag; an illustration is: the selflessness of persons (gang zag gi bdag med))
  • Steinert App Dictionaries/06-Hopkins-Comment/1258  + (one of the two kinds of non-affirming negatives; see: med dgag; an illustration is: non-existence of pot (bum pa med pa))
  • Steinert App Dictionaries/06-Hopkins-Comment/1898  + (one of the two kinds of non-conceptual mistaken consciousness (rtog med log shes); the other is: non-conceptual mistaken consciousness that is a sense consciousness (dbang shes su gyur pa'i rtog med log shes))
  • Steinert App Dictionaries/06-Hopkins-Comment/264  + (one of the two main collections of the Bodhisattva; the other is the collection of wisdom (ye shes kyi tshogs))
  • Steinert App Dictionaries/06-Hopkins-Comment/414  + (one of the two main schools of MahAyAna Buddhism; the other is Mind-Only (sems tsam, citta-mAtra))
  • Steinert App Dictionaries/06-Hopkins-Comment/391  + (one of the two secondary suffixes, along with sa. It is called hidden, because it is generally not written (?) (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/733  + (one of the two types of Ga-dam-bas; the other is: the preceptual lineage (gdams ngag pa))
  • Steinert App Dictionaries/06-Hopkins-Comment/1727  + (one of the two types of Hearer path of no more learning (nyan thos kyi mi slob lam); the other is Hearer exalted knower that has gradual objects of abandonment (spang bya rim gyis pa'i dgra bcom pa'i mkhyen pa))
  • Steinert App Dictionaries/06-Hopkins-Comment/1726  + (one of the two types of Hearer path of no more learning (nyan thos kyi mi slob lam); the other is Hearer exalted knower that has gradual objects of abandonment (spang bya cig char ba'i dgra bcom pa'i mkhyen pa ))
  • Steinert App Dictionaries/06-Hopkins-Comment/760  + (one of the two types of MahAyAna path of none of the two types of MahAyAna path of no more learning (theg chen gyi mi slob lam), the other being exalted knower of all aspects that knows conventional truths (ji snyed pa mkhyen pa'i rnam mkhyen)SW: have we changed translations of 'ji snyed pa' and 'ji lta ba' from "varieties and modes" to "conventional truths and ultimate truths"?"conventional truths and ultimate truths"?)
  • Steinert App Dictionaries/06-Hopkins-Comment/758  + (one of the two types of MahAyAna path of none of the two types of MahAyAna path of no more learning (theg chen gyi mi slob lam), the other being exalted knower of all aspects that knows the ultimate truth (ji lta ba mkhyen pa'i rnam mkhyen)SW: have we changed translations of 'ji snyed pa' and 'ji lta ba' from "varieties and modes" to "conventional truths and ultimate truths"?"conventional truths and ultimate truths"?)