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A list of all pages that have property "english-comment" with value "p.n. of a wanderer; also known as Vatsagotra". Since there have been only a few results, also nearby values are displayed.

Showing below up to 27 results starting with #1.

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List of results

  • Steinert App Dictionaries/06-Hopkins-Comment/989  + (p.n. of the author of the Commentary on the Precious Garland (ratnAvalI-TIkA, rin po che'i phreng ba'i rgya cher bshad pa), P. 5659, vol. 129)
  • Steinert App Dictionaries/06-Hopkins-Comment/902  + (p.n. of the author of the PramANavArttikapaJjikA)
  • Steinert App Dictionaries/06-Hopkins-Comment/1223  + (p.n. of the great Buddhist philosopher, author of the Compendium of Valid Cognition (pramANa-samuccaya))
  • Steinert App Dictionaries/06-Hopkins-Comment/1225  + (p.n. of the great Buddhist philosopher, author of the Compendium of Valid Cognition (pramANa-samuccaya))
  • Steinert App Dictionaries/06-Hopkins-Comment/103  + (p.n. of the great MAdyamaka philosopher)
  • Steinert App Dictionaries/06-Hopkins-Comment/1176  + (padma; stands for pad ma—transliteration of Sanskrit word, padma; see: [[pa dma]])
  • Steinert App Dictionaries/06-Hopkins-Comment/651  + (part of the meaning of one establishment and abiding (grub bde gcig pa'i don))
  • Steinert App Dictionaries/06-Hopkins-Comment/268  + (past of srab)
  • Steinert App Dictionaries/06-Hopkins-Comment/269  + (past of srab)
  • Steinert App Dictionaries/06-Hopkins-Comment/279  + (past? of 'tshal to prostrate?)
  • Steinert App Dictionaries/06-Hopkins-Comment/1840  + (path of accumulation; Comment: This is one of the five paths (lam): path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1842  + (path of accumulation; tshogs lam; Comment:path of accumulation; tshogs lam; Comment: This is one of the five paths (lam): path of accumulation (path of accumulation); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam).nd path of no more learning (mi slob lam).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1552  + (path of meditation; Comment: This is one of the five paths (lam): path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam).)
  • Steinert App Dictionaries/06-Hopkins-Comment/992  + (path of no more learning; Comment: This is one of the five paths (lam): path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1510  + (path of preparation; Comment: This is one of the five paths (lam): path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1065  + (path of seeing; Comment: This is one of the five paths (lam): path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1909  + (permanent phenomenon whose occurence is nopermanent phenomenon whose occurence is not possible; Comment: There are two types of permanent phenomenon: permanent phenomenon whose occurence is possible (yin pa srid pa'i rtag pa), an illustration of which is the two, permanent and [functioning] thing (rtag dngos gnyis); and permanent phenomenon whose occurence is not possible, an illustration of which is not possible, an illustration of which is)
  • Steinert App Dictionaries/06-Hopkins-Comment/364  + (phenomenon-constituent; Comment: Among thephenomenon-constituent; Comment: Among the eighteen constituents, the "phenomenon-constituent" contains all phenomena not included in the other constituents, and thus all permanent phenomena, including thusness, or emptiness, are contained therein. Since all eighteen constituents are said to be bases of emptiness, thusness itself, or emptiness, must also be a basis of emptiness. The same is so for the phenomenon-sense-sphere (chos kyi skye mched, dharmAyatana) among the twelve sense-spheres.rmAyatana) among the twelve sense-spheres.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1198  + (philosophy tutor of the thirteenth Dalai Lama; his texts are currently used by Se-ra-jay college)
  • Steinert App Dictionaries/06-Hopkins-Comment/143  + (phlegm; Comment: This is one of the three phlegm; Comment: This is one of the three problematics (nyes pa; doza), often mistranslated as "humours," but the "humours" are fluids as in the four elemental fluids of the body--blood, phlegm, black bile, and yellow bile. In Buddhist medicine the three problematics, which, when in balance, promote health and, when imbalanced, promote disease, are wind (rlung), bile (mkhris pa), and phlegm (pad kan).), bile (mkhris pa), and phlegm (pad kan).)
  • Steinert App Dictionaries/06-Hopkins-Comment/935  + (physical isolation; Comment: This is the fphysical isolation; Comment: This is the first of the six stages of the completion stage in the GuhyasamAja system of Highest Yoga Tanta: physical isolation (lus dben), verbal isolation (ngag dben), mental isolation (sems dben), illusory body (sgyus lus), clear light ('od gsal), union (zung 'jug).clear light ('od gsal), union (zung 'jug).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1631  + (pliancy; Comment: This is one of the elevepliancy; Comment: This is one of the eleven virtuous mental factors (sems byung dge ba, kuzalacaitta): (1) faith (dad pa, zraddhA); (2) shame (ngo tsha shes pa, hrI); (3) embarrassment (khrel yod pa, apatrApya); (4) non-attachment (ma chags pa, alobha); (5) non-hatred (zhe sdang med pa, adveSa); (6) non-ignorance (gti mug med pa, amoha); (7) effort (brtson 'grus, vIrya); (8) pliancy (shin tu sbyangs pa, prasrabdhi); (9) conscientiousness (bag yod pa, apramAda); (10) equanimity (btang snyoms, upekSA); (11) non-harmfulness (rnam par mi 'tshe ba, avihiMsA).mfulness (rnam par mi 'tshe ba, avihiMsA).)
  • Steinert App Dictionaries/06-Hopkins-Comment/316  + (potent creative cause; Comment: This is one of the two types of creative cause: potent creative cause (byed rgyu nus ldan)and importent creative cause (byed rgyu nus med).)
  • Steinert App Dictionaries/06-Hopkins-Comment/789  + (pratigha; anger; Comment: This is one of tpratigha; anger; Comment: This is one of the six root afflictions (rtsa nyon, mUlakleza): desire ('dod chogs, rAga); (2) pratigha (khong khro, pratigha); (3) pride (nga rgyal, mAna); (4) ignorance (ma rig pa, avidyA); (5) doubt (the tshom, vicikitsA); (6) afflicted view (lta ba nyon mongs can, kliSTa-dRSTi). Compare zhe sdang (hatred) and khro ba (belligerence).sdang (hatred) and khro ba (belligerence).)