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A list of all pages that have property "english-comment" with value "rjes su dpag pa'i tshad ma; See rjes su dpag pa'i tshad ma for definition". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

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List of results

  • Steinert App Dictionaries/06-Hopkins-Comment/1806  + (one definition of space (nam mkha'))
  • Steinert App Dictionaries/06-Hopkins-Comment/1683  + (one of the five divisions of internal matter (nang gi bem po); the other four correspond to the other senses; see sna dbang for definition)
  • Steinert App Dictionaries/06-Hopkins-Comment/36  + (one of the five main divisions of study in … one of the five main divisions of study in Tibetan Ge-luk-ba monasteries; the others are: valid cognition (tshad ma, pramANa); perfection of wisdom (phar phyin, prajJA-pAramitA); the middle way school (dbu ma, mAdhyamaka); and the Compendium of Knowledge (chos mngon mdzod, abhidharma-koza)wledge (chos mngon mdzod, abhidharma-koza))
  • Steinert App Dictionaries/06-Hopkins-Comment/1411  + (one of the five types of direct perceiver that induces ascertainment from itself; for others see: [[rang las nges kyi tshad ma]])
  • Steinert App Dictionaries/06-Hopkins-Comment/530  + (one of the five types of direct perceiver which induces ascertainment from itself (rang las nges kyi tshad ma); for others see: [[rang las nges kyi tshad ma]])
  • Steinert App Dictionaries/06-Hopkins-Comment/535  + (one of the five types of direct perceiver whose ascertainment is induced by itself (rang las nges kyi tshad ma); for others see: [[rang las nges kyi tshad ma]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1247  + (one of the five types of prime cognizer that induces ascertainment by itself; for others see: [[rang las nges kyi tshad ma]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1277  + (one of the four types of concordance; for others see: rjes mthun; illustration: non-isolate phenomenon that is itself (rang yin pa'i ldog chos ma yin pa))
  • Steinert App Dictionaries/06-Hopkins-Comment/1240  + (one of the four types of concordance; for others see: rjes mthun; illustration: isolate phenomenon that is not itself (rang ma yin pa'i ldog chos))
  • Steinert App Dictionaries/06-Hopkins-Comment/724  + (one of the four types of isolates; for oth … one of the four types of isolates; for others see: ldog paComment: "Illustration-isolates" are conceptually isolated illustrations, that is to say, illustrations simpliciter; it is a technical term often used to refer to mere illustrations, isolated from the definition and definiendum which they illustrate.ion and definiendum which they illustrate.)
  • Steinert App Dictionaries/06-Hopkins-Comment/555  + (one of the four types of tshad ma according to DharmakIrti; for others see: [[tshad ma]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1034  + (one of the three types [according to one division] of direct perceiver arisen from another (gzhan las nges kyi tshad ma))
  • Steinert App Dictionaries/06-Hopkins-Comment/1687  + (one of the three types of direct perceiver that induces ascertainment from another (gzhan las nges kyi tshad ma))
  • Steinert App Dictionaries/06-Hopkins-Comment/1903  + (one of the three types of direct perceiver for which ascertainment is induced by another according to a terminological division (gzhan las nges kyi tshad ma))
  • Steinert App Dictionaries/06-Hopkins-Comment/1686  + (one of the three types of prime cognizer f … one of the three types of prime cognizer for which ascertainment is induced by another; for others see: gzhan las nges kyi tshad ma; an illustration is: a sense direct perceiver apprehending blue which induces a doubting consciousness that thinks: 'Did I see blue or not?' (kho bos sngon po mthong ngam ma mthong snyam pa'i the tshom 'dren par byed pa'i sngon 'dzin dbang mngon)ren par byed pa'i sngon 'dzin dbang mngon))
  • Steinert App Dictionaries/06-Hopkins-Comment/1775  + (one of the two types of consequences (thal 'gyur); the other is facsimile of a consequence (thal 'gyur ltar snang)\nNeed English for definition (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1039  + (one of the two types of direct perceiver (tshad ma), the other being inferential direct perceiver (rjes su dpag pa'i tshad ma))
  • Steinert App Dictionaries/06-Hopkins-Comment/722  + (one of the two types of prime cognizer (tshad ma); the other is prime cognizer for which ascertainment is induced from itself (rang las nges kyi tshad ma))
  • Steinert App Dictionaries/06-Hopkins-Comment/1275  + (one of the two types of prime cognizer; the other is: prime cognizer that induces ascertainment from another (gzhan las nges kyi tshad ma))
  • Steinert App Dictionaries/06-Hopkins-Comment/1376  +
  • Steinert App Dictionaries/06-Hopkins-Comment/1680  + (see sna dbang for definition)
  • Steinert App Dictionaries/06-Hopkins-Comment/1681  + (see sna shes for definition)
  • Steinert App Dictionaries/06-Hopkins-Comment/1235  + (self-isolate; one of the four types of iso … self-isolate; one of the four types of isolates; for others see: ldog paComment: The term "self-isolate" (rang ldog) is a similarly convenient way of referring just to the object itself, pot, and not any of illustrations, such as a copper pot, or its definition., such as a copper pot, or its definition.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1740  + (spyi'i mtshan nyid; Comment: This term is … spyi'i mtshan nyid; Comment: This term is used in two markedly different ways, generally characterized phenomenon and general character. Generally characterized phenomena (spyi mtshan) are solely permanent phenomena such as uncompounded space ('dus ma byas kyi nam mkha'). However, general characteristic, or general character, (spyi'i mtshan nyid) refers to a character of an object that is shared with other objects; for instance, impermanence is a general characteristic of consciousness (shes pa) and is also a general characteristic of form (gzugs). Similarly, specifically characterized phenomena (rang mtshan) are solely impermanent phenomena such as consciousness (shes pa) and form (gzugs), but the specific characteristic, or specific character, (rang gi mtshan nyid) of an object is its own definining character such as that which is luminous and knowing (gsal zhing rig pa), which is the definition of consciousness (shes pa), an impermanent phenomena; and the non-affirming negative which is a mere negation of obstructive contact (thogs reg bkag tsam gyi med dgag), which is the definition of uncompounded space, a permanent phenomena.uncompounded space, a permanent phenomena.)
  • Steinert App Dictionaries/06-Hopkins-Comment/525  + (ultimate truths are understood in differen … ultimate truths are understood in different ways by the various Buddhist systems; see definition headingComment: The Sanskrit for "ultimate truth," paramArthasatya, is etymologized three ways within identifying parama as "highest" or "ultimate," artha as "object," and satya as "truth." In the first way, parama (highest, ultimate) refers to a consciousness of meditative equipoise directly realizing emptiness; artha (object) refers to the object of that consciousness, emptiness; and satya (truth) also refers to emptiness in that in direct perception emptiness appears the way it exists; that is, there is no discrepancy between the mode of appearance and the mode of being. In this interpretation, a paramArthasatya is a "truth-that-is-an-object-of-the-highest-consciousness." In the second way, both parama (highest, ultimate) and artha (object) refer to a consciousness of meditative equipoise directly realizing emptiness in that, in the broadest meaning of "object," both objects and subjects are objects, and a consciousness of meditative equipoise directly realizing emptiness is the highest consciousness and thus highest object; satya (truth), as before, refers to emptiness. In this second interpretation, a paramArthasatya is an emptiness that exists the way it appears to a highest consciousness, a "truth-of-a-highest-object." In the third etymology, all three parts refer to emptiness in that an emptiness is the highest (the ultimate) and is also an object and a truth, a "truth-that-is-the-highest-object." ChandrakIrti, the chief Consequentialist, favors the third etymology in his Clear Wordsors the third etymology in his Clear Words)
  • Steinert App Dictionaries/06-Hopkins-Comment/1236  + ((PH) Definition too long; too many synonyms)
  • Steinert App Dictionaries/06-Hopkins-Comment/1347  + ((PH) Jeffrey, since blo and rig pa are definition/definiendum they shouldn't be listed as synonyms, right?)
  • Steinert App Dictionaries/06-Hopkins-Comment/1245  + ((PH) definition too long)
  • Steinert App Dictionaries/06-Hopkins-Comment/1071  + ((PH) too many synonymsComment: A "definiti … (PH) too many synonymsComment: A "definition" in this the Mind-Only system is not a verbal description; it is the actual object, viewed in one way as being the meaning (don, artha) whereas the definiendum is the name (ming, nAma). In another way, the definition is viewed as a "defining property" that characterizes an object. (PH) added M-O to note. Check. Exclusive view of M-O?M-O to note. Check. Exclusive view of M-O?)
  • Steinert App Dictionaries/06-Hopkins-Comment/166  + (Check definition (2nd half) is it 'grel or 'brel?? (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/914  + (Comment: A definition from Awareness and Knowledge is: a phenomenon that limited beings must realize definitively in dependence on a sign (tshur mthong rnams kyis thog mar rtags la brten nas nges par rtogs dgos pa'i chos).)
  • Steinert App Dictionaries/06-Hopkins-Comment/822  + (Comment: A subject marker in logical texts … Comment: A subject marker in logical texts. The first example given above is the definition of ldog chos phung sum tsam po ba (isolate-phenomenon-of-the-third-type), illustrations of which are dgag pa (negative phenomenon), dngos po'i spyi (generality-of-functioning-thing), etc.yi (generality-of-functioning-thing), etc.)
  • Steinert App Dictionaries/06-Hopkins-Comment/851  + (Comment: An instance is an inferential cog … Comment: An instance is an inferential cognition which realizes that sound is impermanent (sgra mi rtag rtogs kyi rjes dpag). This is one of the seven types of facsimiles of direct perception (mngon sum ltar snang): mistaken conceptions ('khrul ba'i rtog pa), conventional conceptions (kun rdzob kyi rtog pa), inferential conceptions (rjes dpag gi rtog pa), conceptions arisen from inference (rjes dpag las byung ba'i rtog pa), memory conceptions (dran pa'i rtog pa), wishing conceptions (mngon 'dod kyi rtog pa), and non-conceptual facsimilies of direct perception (rtog med mngon sum ltar snang).erception (rtog med mngon sum ltar snang).)
  • Steinert App Dictionaries/06-Hopkins-Comment/91  + (Comment: An instance of this is a sense co … Comment: An instance of this is a sense consciousness to which the area appears as red in dependence upon the mind's being disturbed by anger (yid zhe sdang gis dkrugs pa la brten nas sa gzhi dmar por snang ba'i dbang shes). This is one of the seven types of facsimiles of direct perception (mngon sum ltar snang): mistaken conceptions ('khrul ba'i rtog pa), conventional conceptions (kun rdzob kyi rtog pa), inferential conceptions (rjes dpag gi rtog pa), conceptions arisen from inference (rjes dpag las byung ba'i rtog pa), memory conceptions (dran pa'i rtog pa), wishing conceptions (mngon 'dod kyi rtog pa), and non-conceptual facsimilies of direct perception (rtog med mngon sum ltar snang). Among these, this is one of the four non-conceptual facsimiles check Kathy: bogus/fake? of direct perception which are sense consciousnesses (dbang shes su gyur pa'i rtog med mngon sum ltar snang). gyur pa'i rtog med mngon sum ltar snang).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1041  + (Comment: An instance of this is a conceptu … Comment: An instance of this is a conceptual consciousness wishing for a future object at the present time (de ring gi dus su ma 'ongs pa'i don mngon par 'dod pa'i rtog pa). This is one of the seven types of facsimiles of direct perception (mngon sum ltar snang): mistaken conceptions ('khrul ba'i rtog pa), conventional conceptions (kun rdzob kyi rtog pa), inferential conceptions (rjes dpag gi rtog pa), conceptions arisen from inference (rjes dpag las byung ba'i rtog pa), memory conceptions (dran pa'i rtog pa), wishing conceptions (mngon 'dod kyi rtog pa), and non-conceptual facsimilies of direct perception (rtog med mngon sum ltar snang).erception (rtog med mngon sum ltar snang).)
  • Steinert App Dictionaries/06-Hopkins-Comment/88  + (Comment: An instance of this is a conceptu … Comment: An instance of this is a conceptual consciousness apprehending sound as permanent (sgra rtag 'dzin rtog pa). This is one of the seven types of facsimiles of direct perception (mngon sum ltar snang): mistaken conceptions ('khrul ba'i rtog pa), conventional conceptions (kun rdzob kyi rtog pa), inferential conceptions (rjes dpag gi rtog pa), conceptions arisen from inference (rjes dpag las byung ba'i rtog pa), memory conceptions (dran pa'i rtog pa), wishing conceptions (mngon 'dod kyi rtog pa), and non-conceptual facsimilies of direct perception (rtog med mngon sum ltar snang).erception (rtog med mngon sum ltar snang).)
  • Steinert App Dictionaries/06-Hopkins-Comment/89  + (Comment: An instance of this is a sense co … Comment: An instance of this is a sense consciousness to which, in dependence upon the eyes [which are the basis of an eye consciousness] being affected by opthamalia, one moon appears as two (mig rab rib kyis bslad pa la brten nas zla gcig zla gnyis su snang ba'i dbang shes). This is one of the seven types of facsimiles of direct perception (mngon sum ltar snang): mistaken conceptions ('khrul ba'i rtog pa), conventional conceptions (kun rdzob kyi rtog pa), inferential conceptions (rjes dpag gi rtog pa), conceptions arisen from inference (rjes dpag las byung ba'i rtog pa), memory conceptions (dran pa'i rtog pa), wishing conceptions (mngon 'dod kyi rtog pa), and non-conceptual facsimilies of direct perception (rtog med mngon sum ltar snang). Among these, this is one of the four non-conceptual facsimiles check Kathy: bogus/fake? of direct perception which are sense consciousnesses (dbang shes su gyur pa'i rtog med mngon sum ltar snang). gyur pa'i rtog med mngon sum ltar snang).)
  • Steinert App Dictionaries/06-Hopkins-Comment/90  + (Comment: An instance of this is an eye con … Comment: An instance of this is an eye consciousness which, in dependence upon one's abiding in a boat, sees trees as moving (grur zhugs pa la brten nas ljon shing 'gro bar snang ba'i dbang shes). This is one of the seven types of facsimiles of direct perception (mngon sum ltar snang): mistaken conceptions ('khrul ba'i rtog pa), conventional conceptions (kun rdzob kyi rtog pa), inferential conceptions (rjes dpag gi rtog pa), conceptions arisen from inference (rjes dpag las byung ba'i rtog pa), memory conceptions (dran pa'i rtog pa), wishing conceptions (mngon 'dod kyi rtog pa), and non-conceptual facsimilies of direct perception (rtog med mngon sum ltar snang). Among these, this is one of the four non-conceptual facsimiles check Kathy: bogus/fake? of direct perception which are sense consciousnesses (dbang shes su gyur pa'i rtog med mngon sum ltar snang). gyur pa'i rtog med mngon sum ltar snang).)
  • Steinert App Dictionaries/06-Hopkins-Comment/92  + (Comment: An instance of this is a consciou … Comment: An instance of this is a consciousness to which a firebrand wheel appears in dependence upon quickly turning a fire brand ('gal med myur du skor ba la brten nas 'gal med 'khor lor snang ba'i dbang shes). This is one of the seven types of facsimiles of direct perception (mngon sum ltar snang): mistaken conceptions ('khrul ba'i rtog pa), conventional conceptions (kun rdzob kyi rtog pa), inferential conceptions (rjes dpag gi rtog pa), conceptions arisen from inference (rjes dpag las byung ba'i rtog pa), memory conceptions (dran pa'i rtog pa), wishing conceptions (mngon 'dod kyi rtog pa), and non-conceptual facsimilies of direct perception (rtog med mngon sum ltar snang). Among these, this is one of the four non-conceptual facsimiles check Kathy: bogus/fake? of direct perception which are sense consciousnesses (dbang shes su gyur pa'i rtog med mngon sum ltar snang). gyur pa'i rtog med mngon sum ltar snang).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1647  + (Comment: Definition of compounded phenomenon ('dus byas kyi chos).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1646  + (Comment: Definition of uncompounded phenomenon ('dus ma byas kyi chos).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1532  + (Comment: Dol-b#o-b#a S#hay-rap-gyel-tsen r … Comment: Dol-b#o-b#a S#hay-rap-gyel-tsen refers to these three as the quintessential instructions of tenth grounders. These are KalkI PuNDarIka's (rigs ldan pad ma dkar po) Great Commentary on the "KAlachakra Tantra": Stainless Light (bsdus pa'i rgyud kyi rgyal po dus kyi 'khor lo'i 'grel bshad rtsa ba'i rgyud kyi rjes su 'jug pa stong phrag bcu gnyis pa dri ma med pa'i 'od ces bya ba, vimAlaprabhAnAmamUlatantrAnusAriNIdvAdazasAhasrikAlaghukAlacakratantrarAjaTIkA), Peking 2064, vol. 46; Vajragarbha's (rdo rje snying po) Commentary on the Condensation of the Hevajra Tantra (kye'i rdo rje bsdus pa'i don gyi rgya cher 'grel pa, hevajrapiNDArthaTIkA), Peking 2310, vol. 53; and VajrapANi's (phyag na rdo rje) Meaning Commentary on the CakrasaMvara Tantra. The latter two commentaries are done in the manner of the KAlachakra Tantra, that is to say, through the grid of the teachings in the KAlachakra.e grid of the teachings in the KAlachakra.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1589  + (Comment: For a definition of person who is a collective/complete/holistic engager, see sgrub 'jug gi blo.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1587  + (Comment: For a definition, see sgro 'dogs.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1573  + (Comment: One of the five lesser sciences ( … Comment: One of the five lesser sciences (rig gnas chung ba lnga): healing or medicine (gso ba); grammar (sgra rig pa); epistemology (tshad ma); reasoning (gdan tshig); arts (bzo ba). check these in 3 vol. dic and make entries for each along with five great sciences. These are from Das and seem wrongciences. These are from Das and seem wrong)
  • Steinert App Dictionaries/06-Hopkins-Comment/807  + (Comment: Pervader is a definition of generality (spyi).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1658  + (Comment: That which is created is the definition of product (byas pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1640  + (Comment: That which is momentary (skad cig ma) is the definition of impermanent phenomenon (mi rtag pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/806  + (Comment: That which is pervaded is the definition of instance/particular (bye brag). See also khyab byed du 'jug pa'i rang gi rigs yod pa can gyi chos; khyab byed.)
  • Steinert App Dictionaries/06-Hopkins-Comment/257  + (Comment: That which is produced is the definition of effect ('bras bu).)
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