Search by property

Jump to navigation Jump to search

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

Search by property

A list of all pages that have property "english-comment" with value "see previous comment". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

View (previous 50 | next 50) (20 | 50 | 100 | 250 | 500)


    

List of results

  • Steinert App Dictionaries/06-Hopkins-Comment/1657  + (puruSa; Comment: puruSa is etymologized as one who has capacity (nus ldan).)
  • Steinert App Dictionaries/06-Hopkins-Comment/25  + (rAga; Comment: This is one of the six rootrAga; Comment: This is one of the six root afflictions (rtsa nyon, mUlakleza): desire ('dod chogs, rAga); (2) anger (khong khro, pratigha); (3) pride (nga rgyal, mAna); (4) ignorance (ma rig pa, avidyA); (5) doubt (the tshom, vicikitsA); (6) afflicted view (lta ba nyon mongs can, kliSTa-dRSTi).iew (lta ba nyon mongs can, kliSTa-dRSTi).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1281  + (rajas; Comment: In SAmkhya this is one of rajas; Comment: In SAmkhya this is one of the three material qualities (yon tan gsum, triguNa): lightness (snying stobs, sattva), 2) motility (rdul, rajas), 3) darkness (mun pa, tamas). Dzong-ka-ba's Great Exposition of Secret Mantra a passage cites a passage calling the three subtler consciousnesses preceding the mind of clear light according to the GuhyasamAja system sattva, rajas, and tamas.hyasamAja system sattva, rajas, and tamas.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1870  + (real conventional truth; Comment: From within objects and subjects, the translation for objects is "real conventional truth"; for subjects it is "correct conventional truth.")
  • Steinert App Dictionaries/06-Hopkins-Comment/40  + (refers to a phenomenon which is produced in dependence upon an aggregation of causes)
  • Steinert App Dictionaries/06-Hopkins-Comment/1698  + (refers to the process of moving from one concentration to another out of sequence)
  • Steinert App Dictionaries/06-Hopkins-Comment/884  + (refers to two things with different actual names (dngos ming))
  • Steinert App Dictionaries/06-Hopkins-Comment/1350  + (rig gnas; rig gnas chung ba lnga need to be translated SW added divisions, from Tshig mdzod 2 vol. 2682.1; ex. from Ship 61b.3)
  • Steinert App Dictionaries/06-Hopkins-Comment/1376  + (rjes su dpag pa'i tshad ma; See rjes su dpag pa'i tshad ma for definition)
  • Steinert App Dictionaries/06-Hopkins-Comment/1479  + (rtsa nyon; Comment: For the six types, see rtsa nyon.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1119  + (same entity; Comment: This is one of the three types of sameness (gcig pa): same entity (ngo bo gcig pa); same self-isolate (rang ldog gcig pa); same type (rigs gcig pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1355  + (same type; Comment: This is one of the three types of sameness (gcig pa): same entity (ngo bo gcig pa); same self-isolate (rang ldog gcig pa); same type (rigs gcig pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1704  + (sattva; Comment: In SAmkhya this is one ofsattva; Comment: In SAmkhya this is one of the three material qualities (yon tan gsum, triguNa): lightness (snying stobs, sattva), 2) motility (rdul, rajas), 3) darkness (mun pa, tamas). Dzong-ka-ba's Great Exposition of Secret Mantra a passage cites a passage calling the three subtler consciousnesses preceding the mind of clear light according to the GuhyasamAja system sattva, rajas, and tamas.hyasamAja system sattva, rajas, and tamas.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1512  + (sde is not a continuative! [de te ste are the lhag bcas gsum])
  • Steinert App Dictionaries/06-Hopkins-Comment/1201  + (seal deity; Comment: This is the fifth of seal deity; Comment: This is the fifth of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1200  + (seal; seal is also a euphemism for a tantric consort, actual or visualized (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1483  + (second level of the path of preparation (sbyor lam, prayoga-mArga); for other levels see: [[sbyor lam]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1073  + (second of the seven preparations (nyer bsdogs bdun) for the first concentration, the "not unable" (mi lcogs med); for others see: [[nyer bsdogs]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1074  + (second of the seven preparations (nyer bsdogs bdun) for the first concentration, the "not unable" (mi lcogs med); for others see: [[nyer bsdogs]])
  • Steinert App Dictionaries/06-Hopkins-Comment/577  + (second of the ten Bodhisattva grounds (sa, bhUmi); for others see: [[sa]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1159  + (secondary afflictions; Comment: Secondary secondary afflictions; Comment: Secondary afflictions are one of six main groupings of mental factors (sems byung, caitta): (1) five omnipresent (kun 'gro, sarvatraga) mental factors; (2) five determining (yul nges, viSaya-pratiniyama) mental factors; (3) eleven virtuous (dge ba, kuzala) mental factors; (4) six root afflictions (rtsa nyon, mUla-kleza); (5) twenty secondary afflictions (nye nyong, upakleza); and (6) four changeable (gzhan 'gyur, anyathAbhAva) mental factors. The twenty secondary afflictions are: (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
  • Steinert App Dictionaries/06-Hopkins-Comment/329  + (see also: phreng can; phreng ba can)
  • Steinert App Dictionaries/06-Hopkins-Comment/335  + (see also: phreng can; phreng ba can)
  • Steinert App Dictionaries/06-Hopkins-Comment/959  + (see also: yan chad, ... and below)
  • Steinert App Dictionaries/06-Hopkins-Comment/899  + (see lha for the six deities)